Gonna comment on a few things here as I'm listening, and I think much of what he is saying is good so far, so I'm simply picking out parts where I would have disagreements with him.
At roughly 6:20 through 7:45, he argues that the dream Pilate's wife had was demonic, because
A. It was a nightmare, and
B. It implied that her husband would kill an innocent man.
I personally regard the dream as confirmation from God that Jesus would be unjustly crucified. The dream had no effect on Pilate's decision, nor would it have. He had a politically expedient job to do, and it was to comply with the overriding wishes of the Jews. Even then, however, he did his best to avoid having to do so, and washed his hands of the responsibility when they would not relent. This I believe was in keeping with prophecies that it would in reality be the Jewish leadership who ultimately had Him killed (Mark 12:1-9)
As for a dream not being from God simply because it is a nightmare, that's a position I consistently disagree with. If someone is about to commit a grievous or extremely serious act before God, they NEED to receive a strong warning about what they are doing. Before entering into a blood covenant with God Himself, Abraham had terrifying dreams in the night, and for good reason (Genesis 15:12). Breaking a blood covenant with someone means you are a dead man, and this was about to be formed with God, not with man. Some of the prophesies recorded in scripture are also deeply nightmarish, yet they have to be said so that humanity knows where things are headed if they do not repent.
What do you think about his "generational curse" (Frame 36:5). Exodus 20:5 is often cited as proof of that, but that conclusion is explicitly rejected by the prophet Ezekeil:
1 The word of the LORD came unto me again, saying,
2 What mean ye, that ye use this proverb concerning the land of Israel, saying,
The fathers have eaten sour grapes, and the children's teeth are set on edge?
3 As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine:
the soul that sinneth, it shall die.
5 But
if a man be just, and do that which is lawful and right,
6 And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,
7 And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
9 Hath walked in my statutes, and hath kept my judgments, to deal truly;
he is just, he shall surely live, saith the Lord GOD.
10
If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,
12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations;
he shall surely die; his blood shall be upon him. (Ezek. 18:1-13 KJV)
As the bible never contradicts itself, the interpretation Exodus 20:5 speaks of a "generational curse" must be wrong. When we look at the text in context, we notice its speaking to the Israelites:
1 And God spake all these words, saying,
2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
3 Thou shalt have no other gods before me.
4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
6 And shewing mercy unto thousands of them that love me, and keep my commandments. (Exod. 20:1-6 KJV)
"Visiting the iniquity of the fathers" would only be on the children if they were guilty of following the tradition of their fathers.
Same with showing mercy upon thousands, we often see children the righteous who were not shown mercy when they became idolatrous etc.
Therefore, there is no generational curse unless one is guilty of doing the sins of their father, or generational blessing unless one is doing the righteousness of their father.
