dirtfarmer
Member
That is not what scripture says.
That is a fabrication created to appear to support denominational doctrine.
It is a modern invention that was never taught in the early church.
There is not one single hint of a mention of the tribulation in Mat 25.
There is absolutely nothing mentioned about " the judgment of the nations as to how they treated God's chosen people during the 7 year tribulation period"
The entire passage is a very clear description of how Jesus will judge mankind when He comes again.
John 5:28-29 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
That is exactly what Jesus is talking about in Mat 25. At the second coming of Christ, the dead will be raised and all of mankind will be judged according to their deeds.
The passage is about baptism, not belief.
You are forcing notions into the passage that do not belong there. You are adding to the scripture to make it appear to conform to your denominational teaching.
1Co 4:6 (NKJV) I have applied all this to myself and Apol'los for your benefit, brethren, that you may learn by us not to go beyond what is written,
You are espousing a false differentiation between "fellowship" and "relationship."
If you do not have fellowship with God, neither do you have relationship with God.
Whoever taught you that is playing word games.
All of us sin and fall short of the glory of God which we were created to bear.
That's what confession is for.
1Jo 1:9 (NKJV) If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness.
BUT: if a righteous man turns from his righteousness and commits sin and does the same detestable things the wicked man does, will he live? None of the righteous things he has done will be remembered. Because of the unfaithfulness he is guilty of and because of the sins he has committed, he will die. ( EZE 18:24 )
Are you saying that no believer ever sins? That is absurd. If it were true, then God would not have commanded us to confess our sins. (Jas 5:16)
cute; penalty - power - presence.
From Whomever you got that from is good at the rhetorical use of alliteration but lacking in theological content.
(1) If you are referring to death as the "penalty for sin" you are mistaken. Death is the consequence of sin. Sin separates man from God who is the only source of life. If you are not connected to God (abiding in the vine) then you die. It's not a penalty; it's a natural consequence.
God told Adam; "...of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die." (Gen 2:17 NKJV) God did NOT say, "in the day that you eat of it I will kill you."
(2) If you have been saved from the power of sin then why do you still sin?(3) So will all of mankind. The reign of sin will come to an end when Jesus returns.
Sin is the devil's tool to separate man from God. At the time of His return, there will be no more being united to or separated from God in Christ.
(3) Sin is the tool of the Devil which he uses to separate man from God. When Jesus returns, that tool will no longer be of any use because there will be no more time for joining to or separating from God, in Christ. There will be no more opportunity to do good or evil.
But, when we get to heaven, no one's opinion will matter any more.
BUT: please remember:
Jas 2:17 So faith by itself, if it has no works, is dead.
Jas 2:24 You see that a man is justified by works and not by faith alone.
So, when ever you hear someone say that all you have to do is believe and no works are necessary, you're hearing a liar or a fool.
iakov the fool
hello Jim Parker, dirtfarmer here
1 Corinthians 6:3 " Know ye not that we shall judge angels? how much more things that pertain to life". In verse 31 of Matthew 25 states "When the son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:" If we, as believers, are to judge the angels, how do you reconcile the "holy angels" that are with him on the throne of his glory? Is not the throne of his glory the throne of David, which has to do with the earthly kingdom?
Jeremiah 23:5 " Behold , the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth."
Verse 34 states, "Then shall the King say". Is Christ the king of the Church or the bridegroom? to whom we will be the bride? We will rule with Christ in his kingdom. He will be the bridegroom to the Church, not the King.
All nations in verse 32 is a racial term (Gentiles) not an organizational term.
Was sin judged and defeated on the Cross: John 16:11 " OF judgment because the prince of this world is judged" When we as believers stand before the "Bema seat", it will not be to determine or entrance into heaven, that was established the moment that we believed. That which is judged at the "Bema seat" is works to determine the rewards that we will receive, not entrance into heaven.
The judgment of the nations will bring an end to the "times of the Gentiles" Luke 21:24 " And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled".
As to your reference to Genesis 2:17 ; I didn't say that God said " I will kill you". But speaking of that verse, did God lie when he told them "the day ye eat there of ye shall surely die" It is my belief and understanding that immediately after they ate they died spiritually. They were always going to die physically. In 1 Corinthians 15:50 we are told that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption." If Adam and Eve had never sinned they needed to die physically or be changed in a moment or the twinkling of an eye." 1 Corinthians 15:52