stovebolts
Member
I am not limiting anything. I am simply quoting scripture, StoveBolts.Stovebolts said:In other words, does baptism have to be an either or, or can it encompass a bigger picture?
Hi John.
We're straying a little bit away from my first question.
Peter said: Acts 2:38 38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Peter makes it clear to those who were responsible for sending Jesus to the cross.
1. Repent. In other words, admit that they were wrong in having Jesus crucified and proclaiming (as they had already done) that Jesus was the Christ.
2. Be Baptised for the forgiveness of sins.
3. This would result in the promise, thus an assurance that they would receive the gift of the Holy Spirit.
Of course, there are other passages in Acts, such as the household of Cornelius where they received the Holy Spirit and then Peter says, Acts 10:47 “Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.”
So we see this connection between water baptism and the promise to those who have not received the Holy Spirit as an assurance that by way of repentance and baptism, they are assured the Holy Spirit.
Paul goes on to say in Romans 6:3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin— 7 because anyone who has died has been set free from sin.
8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
Again, we see this connection between baptism and the death of Christ. We see this picture of dying with Jesus as we are being put under the water. Buried with Jesus as we are fully immersed into the water and raised with Jesus as we are lifted out of the water. If we are crucified and raised in Christ through Baptism as Paul says, then isn't that like being born again?
Now then, I do know that there are people who demand that salvation is only for those who are baptized, and for them, I think they have a lot of issues to sort through. But that is not my concern. Still, others believe that baptism is just a dry ritual, and for them I'd say that they are probably right in many cases. But.... I'd also say that there is another view.
1 Peter 3:21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.
Of course, the "Water" spoken about above is the water in Noah's day that fully immersed the earth. Does the water save you? Absolutely not but God did use water in Noah's day to save him so we do have a connection by way of example. Regardless, what we can get out of this verse as it pertains to what I'm trying to articulate, is that when one goes into the baptismal waters, they must have a clear conscience. Perhaps like those who were at one time against Jesus, they must repent.. change their ways, change their thoughts. Change their lifestyles. Maybe, some who come to the baptismal waters come with a heavy conscience because they have done wrong and their hearts are pricked. They are assured that all of their sins are forgiven and they are assured that they will receive the Holy Spirit.
This, in part I believe is a healthy and rounded view of Baptism. It does not limit the indwelling of the Holy Spirit. Once can receive the Holy Spirit before being baptized like the household of Cornelius and later be baptized, or one can come to the waters and receive the Holy Spirit as they experience the death, burial and resurection of our Lord. Still, others may receive the Holy Spirit after they have been baptized.
I'd like to look at John 3:5-8
The greek word for Spirit is pneuma
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the pneuma. 6 Flesh gives birth to flesh, but the pneuma gives birth to pneuma. 7 You should not be surprised at my saying, ‘You must be born again.’ 8 The pneuma blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the pneuma.