Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
Strengthening families through biblical principles.
Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.
Read daily articles from Focus on the Family in the Marriage and Parenting Resources forum.
Gary said:More misinformation. That is of little help.
Let us consider what the confessions of faith REALLY say... and not rely on some misinformed RC version of what you think our confessions of faith are.
Q. 1. What is the chief and highest end of man?
A. Man's chief and highest end is to glorify God,(1) and fully to enjoy him forever.(2)
(WESTMINSTER LARGER CATECHISM - WITH PROOF TEXTS
http://www.reformed.org/documents/wlc_w ... index.html )
francisdesales said:This "confession" of faith is one invented by Protestants in the 1500's. Sorry to burst your bubble, but Christianity was around 1400 years before that. This confession, one that no one is held accountable to, means little even to Protestants, so why should I take it into consideration?
francisdesales said:If I may, perhaps I can be of help. First of all, the guiding principle of Christianity is NOT "being saved". It is sharing in the Divine Nature. THAT is what Chrisitainity is really about. This change of focus as a result of the Reformation towards soteriological questions moves us from the Gospel - that we are to become another Christ, that we are to share in the Divine traits by grace.
JI Packer said:My frequent quoting of the Westminster Confession may raise some eyebrows, since I am an Anglican and not a Presbyterian. But since the Confession was intended to amplify the Thirty-none Articles, and most of its framers were Anglican clergy, and since it is something of a masterpiece, “the ripest fruit of Reformation creed-making†as B.B. Warfield called it, I think I am entitled to value it as part of my Reformed Anglican heritage, and to use it as a major resource.
Gary said:I will continue to address the RCs arguments....
golfjack said:Again, What? No need for faith. Then why does the Bible teach faith? Read Hebrews 11 once. That was a riduclous statement.
thessalonian said:Let's post the whole catechism paragraph for context shall we Gary. I know you like to take snippets and forget about the context.
2677 Holy Mary, Mother of God: With Elizabeth we marvel, "And why is this granted me, that the mother of my Lord should come to me?" Because she gives us Jesus, her son, Mary is Mother of God and our mother; we can entrust all our cares and petitions to her: she prays for us as she prayed for herself: "Let it be to me according to your word." By entrusting ourselves to her prayer, we abandon ourselves to the will of God together with her: "Thy will be done."
Pray for us sinners, now and at the hour of our death: By asking Mary to pray for us, we acknowledge ourselves to be poor sinners and we address ourselves to the "Mother of Mercy," the All-Holy One. We give ourselves over to her now, in the Today of our lives. And our trust broadens further, already at the present moment, to surrender "the hour of our death" wholly to her care. May she be there as she was at her son's death on the cross. May she welcome us as our mother at the hour of our passing to lead us to her son, Jesus, in paradise.
She prays for us dude. Do you get it. Never says she does any more than that with our petitions. It's like asking your pastor to pray for you. My kids trust that I will bring food home for them. This does not mean they don't trust in God to provide it.
By the way don't take "thy will be done" out of context as you would. It is God's will that it refers to. Though most certainly Mary's will and the will of all in heaven would be in allignment with God's will.
Blessings
golfjack said:Oh, Yes, glory be to God in heaven there will be no need for faith or hope. While on earth, the Bible says that faith worketh by love. Therefore, our faith will not work without love.
May God bless, golfjack
Gary said:francisdesales: My comment was that the guiding principle of Christianity is the divinization of man, not salvation.
Gary: .. and I showed you that "man's chief and highest end is to glorify God, and fully to enjoy him forever" That I showed you from Question 1. What is the chief and highest end of man? Answer 1. Man's chief and highest end is to glorify God, and fully to enjoy him forever. - source is the Westminster Catechism
francisdesales: ..the Now, you are giving me a lecture about the Westminister(sic) Catechism?
Gary: I am teaching you about the Westminster Confession because you have misrepresented Reformed Theology twice. You were wrong twice (which I showed) about Reformed Theology.
francisdesales: My question, which you continue to ignore, is how DOES the Westminister(sic) Catechism PROVE that the guiding principle of Christianity is NOT the divinization of man, but rather, "being saved"?
Gary: I have never claimed that. Again, you bark up the wrong tree.
francisdesales: Just show me where the Westminister(sic) Catechism tells us that "being saved" is THE critical issue of Christianity.
Gary: I have never claimed that. Yet again, you bark up the wrong tree.
francisdesales: First, your lies about the Church regarding Mary and Consecration to her...
Gary: Jesus is my Lord. Mary is the RC lord... the consecration to her proves the point.
francisdesales: ... then your inability to show me where "being saved" is critical to the Westminister(sic) Catechism.....
Gary: I have never claimed that. Again, another false accusation. Read back through the posts.
:D :D :D
Mary is not my mother. I'm likely not related to her unless we go back to Noah.
I'm likely not related to her unless we go back to Noah.
Where does it say in the Bible that people who have died and gone to heaven pray? It isn't at all like asking a living person to pray for me. I simply ask them.
There is no Biblical evidence that people who have passed on are allowed to share in what is happening on earth after their death. I see nothing Biblical with regard to anything you referenced above.
thessalonian said:Mary is not my mother. I'm likely not related to her unless we go back to Noah.
More naysaying without scripture. I will quote some for you. John 19 it says "26] When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"
[27] Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home. "
Now the disciple whom Jesus loved is never named. It is assumed that he is John but why doesn't John say "When Jesus saw his mother, and me....". There is much more to this verse than meets the eye for the passage is not just about John but about each one of us. We are all her children. Rev 12 talks about the woman clothed with the sun and the moon and the stars about her feet. This quite obviously is not God so evidently there is a woman of some sort either figuratively or literally with a crown etc. We see this passage in multiple ways. In one sense it is Israel, in another the Church, but finally Mary. And at the end of the chapter it says "and the devil went off to make war on THE WOMAN AND HER CHILDREN". Yes, Mary is our spiritual mother as through her son she gives birth to our souls.
[quote:01a65]I'm likely not related to her unless we go back to Noah.
Where does it say in the Bible that people who have died and gone to heaven pray? It isn't at all like asking a living person to pray for me. I simply ask them.
There is no Biblical evidence that people who have passed on are allowed to share in what is happening on earth after their death. I see nothing Biblical with regard to anything you referenced above.
golfjack said:After studying Baptism's of the Bible, I am convinced that Water Baptism has nothing to do with saving anyone.
.........This is from the footnotes of New American Bible Copyright © 1991Thess said:Rev 12 talks about the woman clothed with the sun and the moon and the stars about her feet. This quite obviously is not God so evidently there is a woman of some sort either figuratively or literally with a crown etc. We see this passage in multiple ways. In one sense it is Israel, in another the Church, but finally Mary.
I reject the pregnant goddess portion of theis footnote and you should too, if you are to dispel the fact that many think the Catholics view Mary as their "goddess". IMO, of course. I also don't like that thay refer to the ecclesia as the "New Israel". Sounds too much like replacement theory to me.2 [1] The woman adorned with the sun, the moon, and the stars (images taken from Genesis 37:9-10) symbolizes God's people in the Old and the New Testament. The Israel of old gave birth to the Messiah (Rev 12:5) and then became the new Israel, the church, which suffers persecution by the dragon (Rev 12:6, 13-17); cf Isaiah 50:1; 66:7; Jeremiah 50:12. This corresponds to a widespread myth throughout the ancient world that a goddess pregnant with a savior was pursued by a horrible monster; by miraculous intervention, she bore a son who then killed the monster.
May I ask what translation that came from? My translations, along with the NAB, do not say that.And at the end of the chapter it says "and the devil went off to make war on THE WOMAN AND HER CHILDREN". Yes, Mary is our spiritual mother as through her son she gives birth to our souls.
.........NAB17-Then the dragon became angry with the woman and went off to wage war against the rest of her offspring, those who keep God's commandments and bear witness to Jesus.
I cannot, nor should I exult her above any of the others. I believe this dishonors Mary's role. The Bible is not about HER.
vic said:.........This is from the footnotes of New American Bible Copyright © 1991Thess said:Rev 12 talks about the woman clothed with the sun and the moon and the stars about her feet. This quite obviously is not God so evidently there is a woman of some sort either figuratively or literally with a crown etc. We see this passage in multiple ways. In one sense it is Israel, in another the Church, but finally Mary.
2 [1] The woman adorned with the sun, the moon, and the stars (images taken from Genesis 37:9-10) symbolizes God's people in the Old and the New Testament. The Israel of old gave birth to the Messiah (Rev 12:5) and then became the new Israel, the church, which suffers persecution by the dragon (Rev 12:6, 13-17); cf Isaiah 50:1; 66:7; Jeremiah 50:12. This corresponds to a widespread myth throughout the ancient world that a goddess pregnant with a savior was pursued by a horrible monster; by miraculous intervention, she bore a son who then killed the monster.
I reject the pregnant goddess portion of theis footnote and you should too, if you are to dispel the fact that many think the Catholics view Mary as their "goddess". IMO, of course. I also don't like that thay refer to the ecclesia as the "New Israel". Sounds too much like replacement theory to me.
May I ask what translation that came from? My translations, along with the NAB, do not say that[/quote:8b494].[quote:8b494]And at the end of the chapter it says "and the devil went off to make war on THE WOMAN AND HER CHILDREN". Yes, Mary is our spiritual mother as through her son she gives birth to our souls.
It would be interesting to see if someone could make a case with scripture proving Mary gives birth to our souls.