I'd like to make one more point on the infancy narrative in St. Luke's Gospel (as well as St. Matthew's) that's worth considering. Given these accounts were written after the actual occurrence of the event, along with the fact that neither St. Luke nor St. Matthew were present when they occurred, the only possible source for these narratives was Mary herself, the great Mother of God.
"But Mary kept all these things, and pondered them in her heart."
Walpole,
I'm not of that view with regard to Luke's Gospel. He tells us how he obtained his information:
Many have undertaken to draw up an account of the things that have been fulfilled among us, 2 just as they were handed down to us by those who from the first were eye witnesses and servants of the word. 3 With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4 so that you may know the certainty of the things you have been taught (Luke 1:1-4 NIV).
So Luke obtained his information from eyewitnesses who handed down the information. This generally meant by oral tradition.
It is interesting to observe the language of Luke:
- 'carefully investigated everything from the beginning'. He was an excellent researcher.
- 'to write an orderly account for you'.
- 'you may know the certainty of the things you have been taught'.
I consider it is reading into the text to state:
'the only possible source for these narratives was Mary herself, the great Mother of God'.
Oz