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The point is that it's not permanent, genuine faith that is in question there.
F, what do you mean by genuine faith here? What do you mean that it is permanent?
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The point is that it's not permanent, genuine faith that is in question there.
He was alive once, sin sprang up and he died, then could he be alive again after being alive once?
Reply #5.
On the way to work this morning I was scanning through the radio dial and came across a program where someone (Adrian Rogers I think) was teaching on eternal security. His "proof text" was Jn 10:28 "And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand." From what I heard he never mentioned verse 27 that goes with verse 28, verse 27 says "My sheep hear my voice, and I know them, and they follow me:"
To qualify as one of Christ's sheep and be in the hand of God requires that one hear and follow Christ. Both verbs "hear" and "follow" are in the Greek present tense showing an on-going, sustained acton and not just a one time or occasional action. One of his own will chooses to hear and follow and as long as he hears and follows Christ he cannot be snatched from God's hand. But if one of his own will chooses to quit hearing and following, he disqualifies himself from being a sheep of Christ and removes himself from God's hand.
There are two sides to salvation:
1) man's faithfulness to God
2) God's faithfulness to man.
Verse 27 shows (1) man's faithfulness to God by man having an ongoing, sustained hearing and following. Verse 28 shows (2) God's faithfulness to man in not allowing man to be snatched away as long as man remains faithful to God. The radio speaker only wanted to talk about (2) God's faithfulness to man as if God will be unconditionally faithful to man whether or not man remains faithful to God in his hearing and following.
(The radio speaker falsely claimed Judas was never saved and then purposely misquoted Jn 6:64 by saying "Jesus knew from the beginning that Judas would not believe.")
It is ironic that the very persons who hold to "eternal security" actually do not know it they are actually being saved.
Since salvation depends totally upon God, and God cannot let them go, they assume that since they believed, they are home free. Yet, when such a person who has been faithful, bore much fruit for most of his life, suddenly rejects God, rejects his relationship with God, we have two options of why this occurred.
The traditional statement that they were not really saved to begin with. If so, then God is playing games with a lot of people.
The only other option is that God rejected them. Making them think they are saved by using them in His Kingdom for a while then discarding them.
Both of these options are unscriptural because the premise is unscriptural. It is based on the false foundation of the theory of predestination. There has never been a doctrine of "eternal security" in scripture. You will find no historical record of such a doctrine until after the reformation and ONLY in reformed theology.
We are in a mutual relationship that is synergistic with God. It is not a unilateral arrangement of some kind. Man is the weak link in the relationship. God is not the one that is fickle and unfaithful or does not hold to His promises. It is man who becomes unfaithful, loses faith, thus loses salvation.
Salvation is a journey of being conformed to His Image, to be made holy, blameless. It is not a one time shot and your in. It is active and ongoing. Scripture is full of examples and warnings not to lose faith.
Why is not losing faith so important? Because the vehicle of our salvation is by and through our faith. The power of God ONLY works through our faith. If you have it, you have God, if you don't, you don't have God. I Pet 1:3-5.
If you have it, you have God, if you don't, you don't have God. I Pet 1:3-5.
That's because faith is a gift of God and a fruit of His Spirit... and if any man has not the SPIRIT of Christ, he is none of HIS.
F, what do you mean by genuine faith here? What do you mean that it is permanent?
The point is that it's not permanent, genuine faith that is in question there.
There's a world of difference between being alive in the first Adam and alive in Christ, the Last Adam.. isn't that painfully obvious E ?
eventide said:Then we'll simply need to disagree.. imo it's once again painfully obvious what Heb 6 is speaking of.. and imo what you're saying aint it !
And I could understand trying to defend something like that if your assembly constantly sacrifices Christ again and again.. you wouldn't really have a choice in the matter would you ?
YOu have said one cannot be saved twice, yet how do you explain that the prodigal was alive again? He had to be alive before, then died then alive again proving your theory false.
The traditional statement that they were not really saved to begin with. If so, then God is playing games with a lot of people.
Then keep on sacrificing Christ over and over again E.. again, you don't have a choice to believe otherwise because your one true church says so.. I understand that.
This does not explain how the prodigal could be alive again or how Simon could repent when you say that it would be impossible for him to do so.
Again from Heb 6 the verbs crucify and put are in the present tense and as long as one remian in a present tense state it will be impossible for them to repent. But if one quit crucifying Christ and quit putting him to shame they would be able to come to repent.
It depends how this very real example is understood.This does not explain how the prodigal could be alive again or how Simon could repent when you say that it would be impossible for him to do so.
um, the "falls away" is aorist, generally either past or any action that qualifies. As it's the condition of not being restored, it would be difficult to assert what you're asserting for this passage.Again from Heb 6 the verbs crucify and put are in the present tense and as long as one remian in a present tense state it will be impossible for them to repent. But if one quit crucifying Christ and quit putting him to shame they would be able to come to repent.
How do you get faith?
You ask for it. You Put down your own will. Your own attempts to believe for the sake of believing, and ask God for his will for you. He gives us the faith we need, and that moment begins a relationship with the one who truly Loves us as we are, who truly knows us as we are, who made us. Through Him we are saved, and changed by his will.