I said this:
"Where did Paul exclude the gift of eternal life from 11:29? That has yet to be addressed."
Your problem is where did he include it? You're the one who decided he did.
Paul specifically defined what he meant by "gifts" in Romans, before he penned 11:29. So, UNLESS he somewhere specifically excluded eternal life as an irrevocable gift, there is NO REASON to ASSUME that he did exclude it.
I've decided nothing. I HAVE accepted what he described as gifts:
1:11 is about spiritual gifts
5:15,16,17 is about justification
6:23 is about eternal life
11:29 SAYS that God's giftS are irrevocable. Where did he exclude eternal life? He defined 'gift'. He decided what he meant by 'gift', not me. And he wrote that God's gifts, which he ALREADY defined, were irrevocable.
It is a total and false ASSUMPTION to think that Paul excluded eternal life from the gifts of God that are irrevocable.
What you have failed to address is the Biblical teaching of how the free gift of forgiveness can and will be revoked by the Father in the kingdom of God:
Stop! The Bible NEVER defines forgiveness as a gift. So your premise is a pretense.
" 'You wicked slave, I forgave you all that debt because you pleaded with me. 33 'Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?' 34 "And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. 35 "My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart." (Matthew 18:32-35 NASB)
This alone shows that Paul could not have been including the free gift of forgiveness (salvation) in his statement about the ministerial gifts given for free to Israel.
More pretense. Where ever did Paul define "the ministerial gifts to Israel" as gifts? Your side is simply ignoring the OBVIOUS in order to maintain your view that salvation can be lost. Yet no verse says so.
Further, the PARABLE in Matt 18 isn't even connected to Romans. Paul never quoted or cited from it, so again, just another false claim. And parables aren't the standard for teaching doctrines.
But even if you want to argue that it's not about salvation, the forgiveness spoken about is still an unmerited, free gift in the kingdom, and it was given, and it was taken away.
See above for full refutation.
Until you can make this example in the kingdom of a free gift being taken away go away, your argument that 'gifts' by definition has to mean any and all gifts, and therefore, must include eternal life and can not be taken away, will fall on deaf ears.
This is silly. I'm dealing with ONLY what Paul defined as gifts in Romans, where he wrote that God's gifts are irrevocable. The attempt to insert the parable from Matt 18 is disingenuous. And not even in the parable is forgiveness described as or called a gift.
So, your defense has no legs to stand on.
So, if your defense really wants to stand up, it needs to find where in Scripture forgiveness is called a gift. But, Paul wasn't even talking about forgiveness, so your point has no relevance to what Paul wrote.