Allahu Akbar said:
Solo said:
All mankind deserves to be killed, even you. Why? Because you are unrighteous and a sinner. The wages of sin is death. You are nothing until you are born of God through Jesus Christ. It is Jesus' righteousness that makes one worthy to escape the resurrection unto damnation.
So babies and the unborn are unrighteous and have sinned, thus are deserving of death. If you (or humanity as a whole) can make those kinds of statements, what is to stop us from killing them? Or anyone? If everyone deserves death, why not kill them?
A disturbing view... Deserving death and receiving death (in a biblical sense) are two different things. To make this extreemly short and to the point, we are all born into sin and hence we all deserve death. But, we have a merciful God full of grace.
Christ was the fullfillment of the law in that he was made perfect. This can be seen by viewing the contents of the ark of the covenant and the mercy seat which sat upon it. (Start reading around Ex 25 I think and go right up to around 2 Kings) Once a year, the high priest would enter the holy of holies and face the cheribum... do you know why?
I dont' ask this as a riddle, but I ask so that you may find the answer to the question that you have asked.
Allahu Akbar said:
StoveBolts said:
What I said is what I said. I cannot be responsible for how you intrepreted it, but I can say that you've missed the point that I was trying to convey and now you twist things arouond.
But then you go on to say...
... it was a census...
Yes, it was a census, but more important, it was something that God told David NOT to do, yet he disobeyed and did it anyway in spite of knowing what God had to say about it.
So really, what you've said is this. If I tell you not to put your hand on a hot stove and you do anyway, then it's my fault?
wow.. de ja vu...
I'm sorry if I misunderstood your explanation. But I truly believe that your analogy is incorrect. It's not the hot stove that burned (killed) those Israelites, it was God himself. My point there was that the punishment is way out of proportion to the crime.
No worries, if you believe that my analogy is incorrect, then so be it. After all, it's all realative to how you wish to defend your belief. For example, this is the second time you have narrowed out the topic and have not looked at the broader meaning and then you further distort. Let me show you what I mean.
Allahu Akbar said:
It's not the hot stove that burned (killed) those Israelites, it was God himself.
Touch a hot stove, and it's a fact that you'll get burned. But since you are equating getting burned with being killed, then we could also expand in the direction that normally, we are talking about getting your hand burned, because that is normally what is associated with touching a hot stove right? Good. Now, if you touch a hot stove and you are burned, then yes, you have killed a part of your body. But here's the great part, it's not the whole body! Likewise, all of Isreal was not destroyed, but only a portion of it. Ohh, and guess what? The part of the body that was burned? Well, it's called re-generation :-D
But now, you throw into the mix that it was God himself that killed a portion of the Isrealites. Absolutly, I have no problem submitting to that.
1 Samuel 2:6-8 The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.
That was fun :-D :-D
Allahu Akbar said:
Yes, All glory be to God
My point there was that the punishment is way out of proportion to the crime
Job 40:1-4 Moreover the LORD answered Job, and said, Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it. Then Job answered the LORD, and said, Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
Forgive me, but it seems that you have missed how selfish and self seeking our human nature is. Do not become so self centered that you miss God's grace.
Allahu Akbar said:
What you seem to be assuming (and I apologize if I'm misconstruing your argument) is that God's response was solely a punishment of David. You say in the above quote, DAVID disobeyed and did the census anyway. The participation of the people was limited to simply wanting a King in the first place (which I equated to the action of the United States' population electing a president; if that analogy is flawed please tell me how) and they did not commit the crime themselves. But a huge part of that population is executed by God. That strikes me as an incredibly unjust portrayal of God.
I'm sorry, for I am guilty of assuming that you actually read and understood your OT instead of pulling a chapter out of a book and then blaming God.
Let me clarify, I believe that the David was responsible for the people. God put him in charge of the people. A principal starts to emerge here that how David ruled, would mold the direction of the people subject to his rule. (This principal is seen today as well across the globe in different governments). You see, God was to be and is to be the ruler of our lives, not a king, not a president. We are to put our faith in God, and God alone.
But the Isrealites insisted on having a ruler over them. They stopped putting their full trust and obedience in God. As a result, they pleaded with God for a king, and God answered their petitions and gave them Saul, and then David. You see, David was a voice of the People. They (The isrealites) had David as THEIR voice. You see, they stopped putting their whole trust in God, and started trusting David. This my friend is the Body of God.
You see, where this links together, is the people put their trust in David to lead them. David went against God's word against God's people. As a represenative of God's people, the people were as guilty as David because they gave their authority as a people, to David.
You say this is an unjust portrayal of God. I say that it sets a standard on how we choose the people we have making decisions in our country.