There is nothing in Scripture whereby Jesus singled out Peter in such a way as to be the supreme authority over all the entire church worldwide. Nothing.
JLB
I suppose you want a statement from Jesus like "Peter I'm appointing you to be supreme authority over all my Church and you shall be called Pope", perhaps at the end of Mt 28:20?
But Jesus didn't work that way. He gradually revealed to the Apostles his mission and his instructions.
In scripture God's plans unfold gradually.
It is very clear that Jesus singled out Peter for special treatment and that others accepted that (see post #3).
Just to take a couple of examples
Right at the beginning of Jesus ministry he singled out Peter and gave him special status by changing his name. This was a significant act and did not happen to any other apostle.
He [Andrew] brought him to Jesus. Jesus looked at him, and said,
“So you are Simon the son of John? You shall be called Cephas” (which means Peter). (
Jn 1:42)
That put Peter up with Abraham and Jacob in importance in God' plan.
Jesus told Peter to support his brothers
“Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.” (
Lk 22:31-32)
Next Mt 16: 13-20 . I've already covered most of this in Peter The Rock. But there is something I didn't cover.
Matthew is a Jew, writing to Jews. His gospel is full of references to the Old Testament to show how Jesus fulfils prophecies. Some are explicit and some are not. But they would have been noticed by his Jewish audience
The theme of kingdom runs through Matthew’s gospel. Jesus is not just the Messiah but the promised Davidic king. He starts his gospel “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.”
In Matthew 16:19 he
uniquely gives Peter the keys to the kingdom of heaven.
I will give you the keys of the kingdom of heaven,…
And he then continued, giving him (
singly) the power of binding and loosing
…..and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
He later gives all the apostles the power of binding and loosing
Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. (Mt 18:18)
This is in the same gospel so it is clearly two separate incidents.
In one he
uniquely gives Peter authority to act in his stead, represented by the keys and
singly gives him the power to bind and loose.
He then gives he apostles
collectively the power to bind and loose.
So the apostles can act collectively to bind and loose, or Peter can act alone to bind and loose. It is quite clear.
Going back to the keys. To understand the significance of the keys we need to start in Revelation.
And to the angel of the church in Philadelphia write:
“The words of the holy one, the true one,
who has the key of David,
who opens and no one shall shut,
who shuts and no one opens.”
(Rev 3:7)
This Jesus who holds the key of David, who opens and closes is the same Jesus who says to Peter:
“I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.”
This passage was addressed to Peter and the passage needs to be interpreted with an understanding of a 1st century Jew.
Prior to this Jesus has asked the apostles who he is. Peter has replied that he is the Messiah, the Son of the living God. He would understand that Jesus was the promised one who would sit on the throne of David (see Lk 1:32), the promised Davidic King who would rule for ever. All through Matthew’s gospel Jesus is referring to the kingdom. And Peter with his new revelation from the Father would understand this.
Therefore when Jesus gives Peter the keys we have to look at the symbolism of that in terms of Davidic kings.
The passage refers back to Isaiah 22: 20-23 when God deposes Shebna as the master of the palace and installs Heliakim instead:
In that day I will call my servant Eliakim the son of Hilkiah,
and I will clothe him with your robe, and will bind your girdle on him,
and will commit your authority to his hand;
and he shall be a father to the inhabitants of Jerusalem and to the house of Judah.
And I will place on his shoulder the key of the house of David;
he shall open, and none shall shut;
and he shall shut, and none shall open.
And I will fasten him like a peg in a sure place,
and he will become a throne of honor to his father's house.
Note the three lines I have emboldened which parallel verse 19 and Rev 3:7. Peter is being installed as the new master of the palace, the chief official in the kingdom under the king (Jesus).
The master of the Palace was the highest official in the land.
Now let us move to another interesting passage in Luke's gospel
In Luke 12 Jesus is warning about the end times and the coming of the Son of Man. Peter asks (vs 41) “
Lord, are you telling this parable for us or for all?”
Jesus replies to Peter
“Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time?"
Jesus is saying to Peter that when a master goes away to a marriage feast he will leave one of this servants in his place to look after all the others including feeding them.
Now move forward to John 21. Jesus is risen and is soon the go away to the Father. Jesus says to Peter
“Feed my lambs.”(vs 15),
“Feed my sheep" (vs 17).
Do you see the connection?
Jesus is the master who is going away and he leaves Peter
"set over his household [the Church]" (Lk 12:42) and told to feed them. Not literally with food but to nourish then with sound teaching., and to look after them (“
Tend my sheep.” (Jn 21:16).
Peter's authority is clear. He is to look after the Church until Christ returns.