Denique Coelum
Member
This topic has been brought forcibly to my attention recently by something I read. I quote the following passage (as quoted in the published work mentioned below) from the North China Herald circa 1901, on the subject of the aftermath of the Boxer Rebellion:
I should say at the outset that, in quoting the above, I'm not singling out the Roman Catholic system for condemnation, neither am I expressing support for Protestantism. I think the passage serves to highlight the evil of materialism, and how it should have no place (but undoubtedly does) in Christendom.
Sadly, some in Christendom seem to be almost entirely occupied with what is outward. Great church buildings are erected and great value is placed on them, as can be seen from the above extract. Something is constructed which is not of God, but of man and for man. Do we really imagine that God is offended if He isn't worshipped in some ornate architectural marvel? Do we really think that the testimony of Christ is only alive in the grand palatial edifices of the religious world? Do we suppose that the service of God is somehow enhanced by lifeless ornaments and trinkets, such as crucifixes?
I'm sure that many people on this forum will be familiar with the history of the testimony of Christ. We know, unlike those who are in bondage to the Roman Catholic system of error, that the Church has not existed in worldly pomp and splendour over the past two thousand years. It has been hounded and persecuted for many of those years, making it shine brighter then ever. When favour was shown it by the world, its light was dimmed, though never extinguished.
Christ's Assembly makes its way through the world as He Himself did:
Materialism is never something that can never be associated with the Lord, and neither should it be associated with His Church. The Church, constructed of every believer in Jesus, hath no form nor lordliness. Christianity is unpalatable to the natural mind, there's nothing in it to attract those whose eyes God has not opened. That being so, we have to acknowledge the danger of the charismatic movements and High Church systems which form religions around men or rituals, things which attract the natural mind and entrap people who earnestly believe that they have the truth, yet do not know salvation. I should make it clear though that I believe God isn't limited in His operations, there are undoubtedly believers in every sect in Christendom, saved in spite of false teaching. But, think of what these people are missing, think of what they're denied! They're occupied with things with will pass away, rather than that which is eternal, the corruptible, not the incorruptible.
That's materialism in Christendom, what about materialism in Christians? What about materialism in me? I firmly believe that every criticism I level at the world around me, I must first examine myself in view of it. Am I materialistic? Maybe I don't go to a fancy church building, and meet in a plain room with other, like-minded Christians, but what about my house? Is it filled with material things that take up my time and attention? Do I always feel dissatisfied and want more things? Do I look down on others because they don't have as much as I do, or pity them because of it? Am I occupied with getting things which aren't going to last, rather than "gold, purified by fire"?
Am I a Laodicean?
I find that a testing question. Too often, I'm complacent, too busy picking Laodicean faults with the sects of Christendom. There is no room for complacency in Christianity, just as there's no room for materialism. Wouldn't you be upset if the Lord called you "lukewarm" (v 16)? I would! I worry about that. Am I just wandering along, neither fully committing to the Lord nor completely rejecting Him? That's a topic for another thread though.
In conclusion, materialism is as dangerous in Christendom as it is in ourselves, and we should always be watchful in case it creeps in. There's lots of things that can creep into the Christian's life, and I suppose we have to be vigilant about all of them.
I'm sorry for rattling on at such length, and I hope you'll bear with me, share my exercise and help me chew over this issue.
The local officials express themselves as greatly gratified at the easy manner in which the claims of the Protestant Christians have been settled. The Roman Catholics lost much more heavily numerically, and their claims are not so easy to settle. As their cathedral was destroyed, they demanded that one of the public buildings should be given them - either the Governer's Yámén ... or a large college called the Ling-ten-t'ang. The Governor said he was unable to give away public property, and eventually they presented what was practically an ultimatum, saying that at four o'clock on a certain day, they would go and occupy the college, and if they were opposed and there was trouble, they would hold the local officials responsible. Not wishing for a scene or further complications, the authorities induced the resident staff and students to leave before the arrival of the priests, who, at the time appointed, appeared with many of their converts and took up their abode in the college.
Extract from 'Last Letters and Further Records of Martyred Missionaries of the China Inland Mission' - Ed. Marshall Broomhall, B.A.
I should say at the outset that, in quoting the above, I'm not singling out the Roman Catholic system for condemnation, neither am I expressing support for Protestantism. I think the passage serves to highlight the evil of materialism, and how it should have no place (but undoubtedly does) in Christendom.
Sadly, some in Christendom seem to be almost entirely occupied with what is outward. Great church buildings are erected and great value is placed on them, as can be seen from the above extract. Something is constructed which is not of God, but of man and for man. Do we really imagine that God is offended if He isn't worshipped in some ornate architectural marvel? Do we really think that the testimony of Christ is only alive in the grand palatial edifices of the religious world? Do we suppose that the service of God is somehow enhanced by lifeless ornaments and trinkets, such as crucifixes?
I'm sure that many people on this forum will be familiar with the history of the testimony of Christ. We know, unlike those who are in bondage to the Roman Catholic system of error, that the Church has not existed in worldly pomp and splendour over the past two thousand years. It has been hounded and persecuted for many of those years, making it shine brighter then ever. When favour was shown it by the world, its light was dimmed, though never extinguished.
Christ's Assembly makes its way through the world as He Himself did:
"For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him." Isaiah 53 v 2.
Materialism is never something that can never be associated with the Lord, and neither should it be associated with His Church. The Church, constructed of every believer in Jesus, hath no form nor lordliness. Christianity is unpalatable to the natural mind, there's nothing in it to attract those whose eyes God has not opened. That being so, we have to acknowledge the danger of the charismatic movements and High Church systems which form religions around men or rituals, things which attract the natural mind and entrap people who earnestly believe that they have the truth, yet do not know salvation. I should make it clear though that I believe God isn't limited in His operations, there are undoubtedly believers in every sect in Christendom, saved in spite of false teaching. But, think of what these people are missing, think of what they're denied! They're occupied with things with will pass away, rather than that which is eternal, the corruptible, not the incorruptible.
That's materialism in Christendom, what about materialism in Christians? What about materialism in me? I firmly believe that every criticism I level at the world around me, I must first examine myself in view of it. Am I materialistic? Maybe I don't go to a fancy church building, and meet in a plain room with other, like-minded Christians, but what about my house? Is it filled with material things that take up my time and attention? Do I always feel dissatisfied and want more things? Do I look down on others because they don't have as much as I do, or pity them because of it? Am I occupied with getting things which aren't going to last, rather than "gold, purified by fire"?
Am I a Laodicean?
"Because thou sayest, I am rich, and am grown rich, and have need of nothing, and knowest not that thou art the wretched and the miserable, and poor, and blind, and naked; I counsel thee to buy of me gold purified by fire, that thou mayest be rich; and white garments, that thou mayest be clothed, and that the shame of thy nakedness may not be made manifest; and eye-salve to anoint thine eyes, that thou mayest see." Revelation 3 v 17-18.
I find that a testing question. Too often, I'm complacent, too busy picking Laodicean faults with the sects of Christendom. There is no room for complacency in Christianity, just as there's no room for materialism. Wouldn't you be upset if the Lord called you "lukewarm" (v 16)? I would! I worry about that. Am I just wandering along, neither fully committing to the Lord nor completely rejecting Him? That's a topic for another thread though.
In conclusion, materialism is as dangerous in Christendom as it is in ourselves, and we should always be watchful in case it creeps in. There's lots of things that can creep into the Christian's life, and I suppose we have to be vigilant about all of them.
I'm sorry for rattling on at such length, and I hope you'll bear with me, share my exercise and help me chew over this issue.