No mention or use of the word elect in Ephesians 1:4, as we see it refers to the Jews who were chosen for purpose not chosen for salvation.
- He chose us that we should be holy and blameless.
Furthermore you lift a verse out of context as usual -
4 just as He chose us in Him before the foundation of the world,
that we should be holy and without blame before Him in love, 5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, 6 to the praise of the glory of His grace, by which He made us accepted in the Beloved.
7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace 8 which He made to abound toward us in all wisdom and prudence, 9 having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, 10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him. 11 In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, 12 that we who first trusted in Christ should be to the praise of His glory.
13
In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, Ephesians 1:3-13
- Only those who hear and believe (trusted in Christ) the Gospel of our salvation, are in Christ.
Learn read the context.
JLB
No mention or use of the word elect in Ephesians 1:4, as we see it refers to the Jews who were chosen for purpose not chosen for salvation.
Chosen and elect are used synonymously.
G1586
ἐκλέγω
eklégō; fut.
ekléxō, from
ek (
G1537), out, and
légō (
G3004), to select, choose. To choose, select, choose for oneself, not necessarily implying the rejection of what is not chosen, but giving favor to the chosen subject, keeping in view a relationship to be established between the one choosing and the object chosen. It involves preference and selection from among many choices. In the NT found only in the mid.
eklégomai.
(I) Generally of things (
Luk_10:42;
Luk_14:7). Followed by
hína (
G2443), so that, of purpose (
1Co_1:27-28; Sept.:
Gen_13:11); of persons followed by the acc. simply (
Joh_6:70;
Joh_15:16;
Act_1:2,
Act_1:24;
Act_6:5;
Act_15:22,
Act_15:25; Sept.:
1Sa_8:18;
1Sa_10:24); followed by
ek (
G1537), from, with the gen. (
Joh_15:19); followed by
apó (
G575) with a gen. (
Luk_6:13). With an inf. implied (
Jas_2:5 where the implied inf. is
eínai [
G1511], to be). Followed by
en (
G1722), among (
Act_15:7, "God chose among us . . . that through my mouth" [a.t.]).
(II) By implication, to choose out, with the accessory idea of kindness, favor, love (
Mar_13:20;
Joh_13:18;
Act_13:17;
Eph_1:4; Sept.:
Deu_4:37;
Psa_65:4;
Zec_3:2). In some MSS,
Luk_9:35 (TR) has
eklelegménos, chosen, instead of
agapētós (
G27), beloved.
Deriv.:
eklektós (
G1588), chosen, elect.
Syn.:
hairéomai (
G138), to prefer;
hairetízō (
G140), to prefer, choose;
epilégomai (
G1951), to select, choose for oneself.
Ant.:
apobállō (
G577), to throw off, cast away;
aporríptō (
G641), to reject, cast off;
periphronéō (
G4065), to despise.
G1588
ἐκλεκτός
eklektós; fem.
eklektḗ, neut.
eklektón, adj. from
eklégō (
G1586), to choose, select. Chosen, select. In the group of three important biblical words,
eklektós,
eklégō, and
eklogḗ (
G1589), choice or election, selection involves thoughtful and deliberate consideration.
(I) Select, choice, elect. Used as an adj. in regard to stone as in
1Pe_2:4,
1Pe_2:6 quoted from
Isa_28:16; see
Ezr_5:8. In both of these instances the stone is the Lord Jesus Christ as the one chosen of God the Father to accomplish the work of redemption for sinful man. Of persons, chosen or distinguished as in
1Pe_2:9,
génos eklektón (
génos [
G1085], generation), "a chosen generation," referring to the believers in Christ. See Sept.:
Isa_43:20. Of angels in
1Ti_5:21, referring to them as chosen by God to minister to the special needs of believers.
(II) By implication meaning chosen, with the accessory idea of kindness, favor, love, equivalent to cherished, beloved. In
Luk_23:35, the enemies of Christ around His cross said, "Let him save himself, if he be Christ, the chosen of God," which means the one cherished and beloved of God and who was selected to accomplish the work of salvation for others. In
Rom_16:13, referring to Rufus, "the chosen one in the Lord" (a.t.), meaning the beloved one as in the previous verse referring to Persis. For Paul, Rufus was special in the Lord. He was dearly beloved. In the pl.
hoi eklektoí, the elect, are those chosen of God unto salvation and who therefore enjoy His favor and lead a holy life in communion with Him. They are also called saints (
Rom_1:7;
Rom_15:31); Christians (
Act_11:26;
Act_26:28;
1Pe_4:16). The word is used to differentiate those who believe in Christ from those who do not. They are Christians because God chose them from among the lost world to become His followers. A great deal of confusion, however, will ensue if the term "the elect" is understood as composing only those who constitute the church of Jesus Christ during this dispensation of grace. Therefore, to arrive at the proper conclusion of who the elect are in each instance of its occurrence, the context has to be taken into account. In
Mat_24:22,
Mat_24:24 and
Mar_13:20,
Mar_13:22 it is evident that the elect are only those who will be saved during the tribulation, not all the saved of all generations. However, the term can refer to believers of all times, including those of the dispensation of grace, the church age, and those who will be saved during the tribulation as in
Mat_24:31 and
Mar_13:27. Referring to those who are effectively called unto salvation generally (
Mat_20:16;
Mat_22:14;
Rom_8:33;
Col_3:12;
2Ti_2:10;
Tit_1:1); of the believers who are discriminated against during their lifetime (
Luk_18:7). Generally, with a subst. (
1Pe_1:2;
2Jn_1:1,
2Jn_1:13) or as a subst. (
Rev_17:14).
Deriv.:
suneklektós (
G4899), elected together with.