Michael is just another "Title" to refer to Jesus just as Lamb and Lion is. Michael is not a created Angel. Michael the Archangel is only a name or title, but it shows us that Christ has always been there with the Father implementing the plan of salvation. You need to do some digging below the surface, here is a good study on Michael the Archangel..
ARCHANGEL
This world is only twice used in the Bible, #1Th 4:16 Jude 1:9. In this last passage it is applied to Michael, who, in #Da 10:13,21 12:1, is described as having a special charge of the Jewish nation, and in #Re 12:7-9 as the leader of an angelic army. So exalted are the position and offices ascribed to Michael, that many think the Messiah is meant. ( American Tract Society Bible Dictionary)
The Rabbinical traditions about Michael are very numerous. They oppose him constantly to Sammael, the accuser and enemy of Israel, as disputing for the soul of Moses; as bringing the ram the substitute for Isaac, which Sammael sought to keep back, etc., etc.: they give him the title of the "great high- priest in heaven," as well as that of the "great prince and conqueror;" and finally lay it down that "wherever Michael is said to have appeared, there the glory of the Shechinah is intended." It is clear that the sounder among them, in making such use of the name, intended to personify the Divine Power, and typify the Messiah (see Schoettgen, Hor. Hebr. i. 1079, 1119, ii. 8, 15, ed. Dresd. 1742).( Smiths Revised Bible Dictionary)'
and as to evidence of Michael the Prince creating the universe as Christ the Creator, here are some verses that make the connection....
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. Isaiah 9:6-7 (KJV)
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. Dan 9:25 (KJV)
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: Dan 12:1 (KJV)
14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. Acts 3:14-15 (KJV)
31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. Acts 5:31 (KJV)
The earlier Protestant scholars usually identified Michael with the preincarnate Christ, finding support for their view, not only in the juxtaposition of the "child" and the archangel in #Rev 12, but also in the attributes ascribed to him in Daniel (for a full discussion see Hengstenberg, Offenbarung, I, 611-22, and an interesting survey in English by Dr. Douglas in Fairbairns BD).
John A. Lees (International Standard Bible Encyclopedia)
And even more..
The word "archangel" is the word which throws people off most. The fact that "angel" is usually considered a created being is the tricky part. We forget the real meaning of "angel." The word means "messenger of God." Here is the full definition of "angel" from the Greek word, according to my Strong's Concordance:
angelos, n. angel, messenger; this can refer to a human messenger, such as John the Baptist, or messengers sent by John the Baptist or Jesus, or to the supernatural class of being that serves God: the angel:-- angel [96], angels [80], messenger [4], messengers [3], angel's [2]
Now I would ask two questions: 1) Was Jesus a human? and 2) Was Jesus a messenger, sent by God? My answers to both of these are in the affirmative. So, by this definition, one could even have used the term "angel" for Jesus. However, there is nothing in the definition of "angel" which implies that it must be a created being! (Here is where our traditional concepts can throw us off the track of truth.)
Now, apart from that little side-trip, I will not hereafter attempt to call Jesus an angel, for it is to be noted that the Bible does not try to confuse us by doing this. The Bible writers were careful to use the term for beings other than God Himself, unlike the term "son of man" which can be applied to Jesus, to Ezekiel, or to any number of men.
However, the term "archangel" is not the same Greek word as "angel." As previously noted, it is used but twice. The definition in the concordance is not helpful, saying that the word means "archangel" with no additional information. From that, I might safely conclude that the word is not fully understood. When I find that word in the dictionary, it says archangel means "an angel of the highest order," and that the prefix "arch-" means "chief" or "principal," which to me still leave questions.
It is said that "archangel" means "over all the angels." If you accept this, then the being that is "over" the angels may or may not be an angel himself--simply their superior.
Now, laying the definitions themselves aside, let's look at the identity of Michael. On this point, we can be very clear. There can be no mistake as to who Michael is.
Michael is mentioned in Daniel 10:13. "But the prince of the kingdom of Persia withstood me one and twenty days: bu, lo, Michael, one of the chief princes [marginal note: Or, the first], came to help me; and I remained there with the kings of Persia."
In Daniel 12:1, Michael is further identified: "And at that time shall Michael stand up, the great prince which standeth for the children of thy people...and at that time thy people shall be delivered, every one that shall be found written in the book."
So, Michael is "the great prince" who stands "for the children of thy people." Who is this prince? Just three chapters earlier, we read this: "Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto Messiah the Prince shall be seven weeks, and threescore and two weeks..."
So, here we have a clear reference to "THE Prince." We know who the Messiah is--that is Jesus. We also know that "prince" means the son of a king. I don't see how the angels (the created messengers of heaven) would be called by this term, do you? So to me, it is quite clear.
Now, if you accept that "archangel" means "over the angels," how many would fit this description? Certainly, Jesus would fit. But we also have God the Father and God the Holy Spirit. Depending now on whether or not an angel could also fill this position, perhaps you would have Gabriel (or even other commanding angels). So depending on the definitions (is God "one" or "three"; does Gabriel count), each one may interpret the number of archangels differently.
In conclusion:
1. Messiah is "the Prince."
2. Archangel means "over the angels" or "commander of the angels."
3. Jesus is the Messiah.
4. Jesus, as God, is over the angels (archangel).
5. Jesus pre-existed His earthly existence (John 1:1-14).
6. Jesus did not create Himself (this would be impossible)!
7. Jesus created everything; He is the Creator (Col. 1:14-16).'
