The week of the Passion

[Goinheix]

I absolutely can provide the Biblical support, and will if required.

You state you will take all the necessary time to refute the "hypotesis" [sic], but can you provide a flawless proof that he was crucified on Thursday and resurrected on Sunday?

Please do provide such biblical support. The sooner the better.

Meanwhile we will advance in proving the resurrection on Sunday, First Fruit Sunday.
For starting: Mark 16:9
New International Version (©2011)
When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene,out of whom he had driven seven demons.
New Living Translation (©2007)
After Jesus rose from the dead early on Sunday morning, the first person who saw him was Mary Magdalene, the woman from whom he had cast out seven demons.
English Standard Version (©2001)
[[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
New American Standard Bible (©1995)
Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons.
King James Bible (Cambridge Ed.)
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Holman Christian Standard Bible (©2009)
Early on the first day of the week, after He had risen, He appeared first to Mary Magdalene, out of whom He had driven seven demons.
International Standard Version (©2012)
After Jesus had risen early on the first day of that week, he appeared first to Mary Magdalene, from whom he had driven out seven demons.
NET Bible (©2006)
[[Early on the first day of the week, after he arose, he appeared first to Mary Magdalene, from whom he had driven out seven demons.
Aramaic Bible in Plain English (©2010)
But at dawn, on the first day of the week, he arose and appeared first to Maryam Magdalitha, from whom he had cast out seven demons.
GOD'S WORD® Translation (©1995)
After Jesus came back to life early on Sunday, he appeared first to Mary from Magdala, from whom he had forced out seven demons.
King James 2000 Bible (©2003)
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.
American King James Version
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
American Standard Version
Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
Douay-Rheims Bible
But he rising early the first day of the week, appeared first to Mary Magdalen, out of whom he had cast seven devils.
Darby Bible Translation
Now when he had risen very early, the first day of the week, he appeared first to Mary of Magdala, out of whom he had cast seven demons.
English Revised Version
Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven devils.
Webster's Bible Translation
Now when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.
Weymouth New Testament
But He rose to life early on the first day of the week, and appeared first to Mary of Magdala from whom He had expelled seven demons.
World English Bible
Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.Young's Literal Translation
And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons;

Is it any doubt of Jesus resurrecting on Sunday; First Fruit Sunday.
(first of the sabbaths is first of the weeks, and refers to the first day of the seven weeks, the day of the first fruits)

 

[Slider]

All you have done is provided a battle cry ("First Fruits Sunday") and provided one verse in many different flavors. I can deal with the one verse because it is in the Bible, but is that all you got? What about the other three gospels and the fact that the only thing we can truly gather is that on Sunday he wasn't in the tomb, but was ALREADY risen?

If this is all you are going on, there are a lot of problems you are going to encounter. The first of which is that even by your theory of a Thursday crucifiction and a Sunday resurrection is not three days and three nights. This makes your theory by that criteria no better than them that believe a Friday crucifixion.

 

[Goinheix]

New International Version (©2011)
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

New Living Translation (©2007)
Early on Sunday morning, as the new day was dawning, Mary Magdalene and the other Mary went out to visit the tomb.
English Standard Version (©2001)
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
New American Standard Bible (©1995)
Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave.
King James Bible (Cambridge Ed.)
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Holman Christian Standard Bible (©2009)
After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to view the tomb.
International Standard Version (©2012)
After the Sabbaths, around dawn on the first day of the week, Mary Magdalene and the other Mary went to take a look at the burial site.
NET Bible (©2006)
Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
Aramaic Bible in Plain English (©2010)
But on the eve of the Sabbath, when the first of the week was dawning, Maryam Magdalitha and the other Maryam came to see the tomb.
GOD'S WORD® Translation (©1995)
After the day of worship, as the sun rose Sunday morning, Mary from Magdala and the other Mary went to look at the tomb.
King James 2000 Bible (©2003)
At the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.
American King James Version
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.
American Standard Version
Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Douay-Rheims Bible
AND in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre.
Darby Bible Translation
Now late on sabbath, as it was the dusk of the next day after sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.
English Revised Version
Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Webster's Bible Translation
In the end of the sabbath, as it began to dawn towards the first day of the week, came Mary Magdalene, and the other Mary to see the sepulcher.
Weymouth New Testament
After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre.
World English Bible
Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.Young's Literal Translation
And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,

Metthew 28:1 also refers to the first of the sabbaths, that is to the first of the weeks, the first day of the seven weeks, the day of the first fruits.
Matthew is telling us that Jesus did resurrect on Sunday, First Fruit Sunday.

Not only that; Matthew 28:1 is also saying that before or previous to that Sunday it was some sabbaths. Matthew in 28:1 is not clear on how many consecutives days with the condition of sabbath. Obviously one of those sabbaths is Saturday with a previous sabbath on Friday.
Matthew is more specific in 27:62

New International Version (©2011)
The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate.

New Living Translation (©2007)
The next day, on the Sabbath, the leading priests and Pharisees went to see Pilate.
English Standard Version (©2001)
The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate
New American Standard Bible (©1995)
Now on the next day, the day after the preparation, the chief priests and the Pharisees gathered together with Pilate,
King James Bible (Cambridge Ed.)
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
Holman Christian Standard Bible (©2009)
The next day, which followed the preparation day, the chief priests and the Pharisees gathered before Pilate
International Standard Version (©2012)
The following day (that is, after the Day of Preparation), the high priests and Pharisees gathered before Pilate
NET Bible (©2006)
The next day (which is after the day of preparation) the chief priests and the Pharisees assembled before Pilate
Aramaic Bible in Plain English (©2010)
And the next day, which is after Friday sunset, the Chief Priests and the Pharisees were gathered together unto Pilate,
GOD'S WORD® Translation (©1995)
The next day, which was the day of worship, the chief priests and Pharisees gathered together and went to Pilate.
King James 2000 Bible (©2003)
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
American King James Version
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together to Pilate,
American Standard Version
Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,
Douay-Rheims Bible
And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,
Darby Bible Translation
Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,
English Revised Version
Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,
Webster's Bible Translation
Now the next day that followed the day of the preparation, the chief priests and Pharisees came together to Pilate,
Weymouth New Testament
On the next day, the day after the Preparation, the High Priests and the Pharisees came in a body to Pilate.
World English Bible
Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,Young's Literal Translation
And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate,

Matthew present an extrange construction (the day after the previous day) to describe the High Sabbath of Passover that will mention John in his Gospel. Matthew is explaining to his Jew readers that Jesus were crucified on a preparation day and that on the High Sabbath (the day after the preparation day) the chief priest did this and that.
Matthew is discribing two sabbaths, a High Sabbath of Passover (Fri) followed by the weekly sabbath (Sat).

 

[Goinheix]

All you have done is provided a battle cry ("First Fruits Sunday") and provided one verse in many different flavors. I can deal with the one verse because it is in the Bible, but is that all you got? What about the other three gospels and the fact that the only thing we can truly gather is that on Sunday he wasn't in the tomb, but was ALREADY risen?

If this is all you are going on, there are a lot of problems you are going to encounter. The first of which is that even by your theory of a Thursday crucifiction and a Sunday resurrection is not three days and three nights. This makes your theory by that criteria no better than them that believe a Friday crucifixion.

Three days and three nights:
Thursday from 3pm to 6pm = one day
Friday from 6pm to 6am = one night
Friday from 6am to 6pm = two days
Saturday from 6pm to 6am = two nights
Saturday from 6am to 6pm = three days
Sunday from 6pm to resurrection = three nights

Total of three days and three nights

 

[Slider]

Mat 28:1


In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.

This verse says it was "in the end of the sabbath". It did not say the sabbath was past. It says it was in the end. Thus, it was referring to what we would call Saturday between 3 and 6 PM. It also says it began to dawn toward the first day. "Dawn" here is a verb. It does not say it was dawn, but the verb means to draw near. Yes, the literal translation means to grow light, but in this case it is not literal. Why? Because Saturday was not yet past. If I said, "This is the dawn of a new era", you would not say it's morning. If I said, "something just dawned on me", you would not literally think I turned on a light. Yet, it was dawning toward a new day, which in the Hebrew context, meant it was about what we could call Saturday, 6 PM.
In any sense, no matter if it meant 6 PM Saturday or 6 AM Sunday, he was already gone. He didn't rise then, he was already risen. There are many more proofs. There simply is not enough time to get everything in unless it Jesus died on Wednesday and rose sometime between 3 and 6 PM on Saturday.

 

[Slider]

All you have done is provided a battle cry ("First Fruits Sunday") and provided one verse in many different flavors. I can deal with the one verse because it is in the Bible, but is that all you got? What about the other three gospels and the fact that the only thing we can truly gather is that on Sunday he wasn't in the tomb, but was ALREADY risen?

If this is all you are going on, there are a lot of problems you are going to encounter. The first of which is that even by your theory of a Thursday crucifiction and a Sunday resurrection is not three days and three nights. This makes your theory by that criteria no better than them that believe a Friday crucifixion.

Three days and three nights:
Thursday from 3pm to 6pm = one day
Friday from 6pm to 6am = one night
Friday from 6am to 6pm = two days
Saturday from 6pm to 6am = two nights
Saturday from 6am to 6pm = three days
Sunday from 6pm to resurrection = three nights

Total of three days and three nights

No, that's two days, part (a third) of a day and three nights. My model has exactly 3 days and 3 nights.

 

[Sparkey]

Here is a link that examines Scripture from the book of Mark in a clear manner, published by Amazing Discoveries dot org:

What Day Did Jesus Die?
Author: Wendy Goubej
Publish date: Jun 8, 2009

Summary: Follow this study of Mark to the truth about what day Jesus died.

Sparrow

PS - Just reporting, neither endorsing nor denying.

 

[Sparkey]

This link asks the question:

Now exactly which Sabbath day, the first day of Unleavened Bread, or the Seventh day (Saturday) Sabbath?

Was Jesus crucified on Wednesday, Thursday, or Friday?

The link goes "in depth" and includes "anchor points" in Scripture such as:

Anchor point #1: Jesus died at 3pm and was buried on the preparation day (the day before the Sabbath) before sunset, which would begin the Sabbath day.

Again, no independent confirmation has been done here. Just reporting (hopefully in a helpful manner).

 

[farouk]

I once heard a message, preached on Good Friday, as it happened, which went into a lot of detail about why the preacher thought the Lord Jesus wasn't crucified on a Friday. However, I guess I would tend to think more about the fact that He was, in fulfilment of Isaiah 53, etc.

 

[Goinheix]

No, that's two days, part (a third) of a day and three nights. My model has exactly 3 days and 3 nights.

That is three days and three night, you like it or not.
Nowhere we read of exactly 72 hours.

 

[Goinheix]

Here is a link that examines Scripture from the book of Mark in a clear manner, published by Amazing Discoveries dot org:

What Day Did Jesus Die?
Author: Wendy Goubej
Publish date: Jun 8, 2009

Summary: Follow this study of Mark to the truth about what day Jesus died.

Sparrow

PS - Just reporting, neither endorsing nor denying.

Wendy Goubej is either making a big mistake or is cheating. She count days beginning in sutrise and omit several detail that makes his explanation impossible. Totaly wrong and unaceptable.

 

[Goinheix]

This link asks the question:

Now exactly which Sabbath day, the first day of Unleavened Bread, or the Seventh day (Saturday) Sabbath?

Was Jesus crucified on Wednesday, Thursday, or Friday?

The link goes "in depth" and includes "anchor points" in Scripture such as:

Anchor point #1: Jesus died at 3pm and was buried on the preparation day (the day before the Sabbath) before sunset, which would begin the Sabbath day.

Again, no independent confirmation has been done here. Just reporting (hopefully in a helpful manner).

Please do study that link and make your own comments. It is totally wrong and I can not argue with a link; I discuss with a person.

 

[Slider]

No, that's two days, part (a third) of a day and three nights. My model has exactly 3 days and 3 nights.

That is three days and three night, you like it or not.
Nowhere we read of exactly 72 hours.

It's not three days and three nights. Not even close! If you believe that, then you must abandon the whole support of three days and three nights you would use against those who support a Friday crucifixion. And without that, your theory doesn't hold anymore weight than theirs.

That you even brought up "72 hours" proves to me that you know very well it isn't three days and three nights, but understand it's a small part of one day, and so forth....

 

[Goinheix]

I once heard a message, preached on Good Friday, as it happened, which went into a lot of detail about why the preacher thought the Lord Jesus wasn't crucified on a Friday. However, I guess I would tend to think more about the fact that He was, in fulfilment of Isaiah 53, etc.

WHERE DO YOU READ FRIDAY

<< Isaiah 53 >>
New International Version 1Who has believed our message
and to whom has the arm of the Lord been revealed?
2He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.

4Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.

7He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
8By oppressiona and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.b
9He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.

10Yet it was the Lord’s will to crush him and cause him to suffer,
and though the Lord makesc his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the Lord will prosper in his hand.
11After he has suffered,
he will see the light of lifed and be satisfiede ;
by his knowledgef my righteous servant will justify many,
and he will bear their iniquities.
12Therefore I will give him a portion among the great,g
and he will divide the spoils with the strong,h
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.

<< Isaiah 53 >>​

 

[Sparkey]

Please do study that link and make your own comments. It is totally wrong and I can not argue with a link; I discuss with a person.

No, but thank you for the invitation. I've already posted my observation that this conversation has appeared again and again on our forum over a period of several years. I've given links from here and from there. I have also studied and have presented my conclusion: HE IS RISEN!

 

[Goinheix]

No, that's two days, part (a third) of a day and three nights. My model has exactly 3 days and 3 nights.

That is three days and three night, you like it or not.
Nowhere we read of exactly 72 hours.

It's not three days and three nights. Not even close! If you believe that, then you must abandon the whole support of three days and three nights you would use against those who support a Friday crucifixion. And without that, your theory doesn't hold anymore weight than theirs.

That you even brought up "72 hours" proves to me that you know very well it isn't three days and three nights, but understand it's a small part of one day, and so forth....

For Jews, a part of a day count as a day.
You keep stating big things and prove nothing.
I did prove the resurrection on Sunday and the crucifixion on Thursday.
You just say "no" and repeat "no".

 

[Goinheix]

Please do study that link and make your own comments. It is totally wrong and I can not argue with a link; I discuss with a person.

No, but thank you for the invitation. I've already posted my observation that this conversation has appeared again and again on our forum over a period of several years. I've given links from here and from there. I have also studied and have presented my conclusion: HE IS RISEN!

Thanks for participating. Your conclusions are so full of mistakes that is difficult to decide where to star. But thanks for ypur contribution. If you have nothing else to say; good by.

 

[Goinheix]

Proving the resurrection on Sunday, First Fruit Sunday.
Mark 16:9

New International Version (©2011)
When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene,out of whom he had driven seven demons.
New Living Translation (©2007)
After Jesus rose from the dead early on Sunday morning, the first person who saw him was Mary Magdalene, the woman from whom he had cast out seven demons.
English Standard Version (©2001)
[[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
New American Standard Bible (©1995)
Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons.
King James Bible (Cambridge Ed.)
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Holman Christian Standard Bible (©2009)
Early on the first day of the week, after He had risen, He appeared first to Mary Magdalene, out of whom He had driven seven demons.
International Standard Version (©2012)
After Jesus had risen early on the first day of that week, he appeared first to Mary Magdalene, from whom he had driven out seven demons.
NET Bible (©2006)
[[Early on the first day of the week, after he arose, he appeared first to Mary Magdalene, from whom he had driven out seven demons.
Aramaic Bible in Plain English (©2010)
But at dawn, on the first day of the week, he arose and appeared first to Maryam Magdalitha, from whom he had cast out seven demons.
GOD'S WORD® Translation (©1995)
After Jesus came back to life early on Sunday, he appeared first to Mary from Magdala, from whom he had forced out seven demons.
King James 2000 Bible (©2003)
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.
American King James Version
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
American Standard Version
Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
Douay-Rheims Bible
But he rising early the first day of the week, appeared first to Mary Magdalen, out of whom he had cast seven devils.
Darby Bible Translation
Now when he had risen very early, the first day of the week, he appeared first to Mary of Magdala, out of whom he had cast seven demons.
English Revised Version
Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven devils.
Webster's Bible Translation
Now when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.
Weymouth New Testament
But He rose to life early on the first day of the week, and appeared first to Mary of Magdala from whom He had expelled seven demons.
World English Bible
Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.Young's Literal Translation
And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons;

Is it any doubt of Jesus resurrecting on Sunday; First Fruit Sunday.
(first of the sabbaths is first of the weeks, and refers to the first day of the seven weeks, the day of the first fruits)

 

[Goinheix]

New International Version (©2011)
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

New Living Translation (©2007)
Early on Sunday morning, as the new day was dawning, Mary Magdalene and the other Mary went out to visit the tomb.
English Standard Version (©2001)
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
New American Standard Bible (©1995)
Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave.
King James Bible (Cambridge Ed.)
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Holman Christian Standard Bible (©2009)
After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to view the tomb.
International Standard Version (©2012)
After the Sabbaths, around dawn on the first day of the week, Mary Magdalene and the other Mary went to take a look at the burial site.
NET Bible (©2006)
Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
Aramaic Bible in Plain English (©2010)
But on the eve of the Sabbath, when the first of the week was dawning, Maryam Magdalitha and the other Maryam came to see the tomb.
GOD'S WORD® Translation (©1995)
After the day of worship, as the sun rose Sunday morning, Mary from Magdala and the other Mary went to look at the tomb.
King James 2000 Bible (©2003)
At the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.
American King James Version
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.
American Standard Version
Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Douay-Rheims Bible
AND in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre.
Darby Bible Translation
Now late on sabbath, as it was the dusk of the next day after sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.
English Revised Version
Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Webster's Bible Translation
In the end of the sabbath, as it began to dawn towards the first day of the week, came Mary Magdalene, and the other Mary to see the sepulcher.
Weymouth New Testament
After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre.
World English Bible
Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.Young's Literal Translation
And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,

Metthew 28:1 also refers to the first of the sabbaths, that is to the first of the weeks, the first day of the seven weeks, the day of the first fruits.
Matthew is telling us that Jesus did resurrect on Sunday, First Fruit Sunday.

Not only that; Matthew 28:1 is also saying that before or previous to that Sunday it was some sabbaths. Matthew in 28:1 is not clear on how many consecutives days with the condition of sabbath. Obviously one of those sabbaths is Saturday with a previous sabbath on Friday.
Matthew is more specific in 27:62

New International Version (©2011)
The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate.

New Living Translation (©2007)
The next day, on the Sabbath, the leading priests and Pharisees went to see Pilate.
English Standard Version (©2001)
The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate
New American Standard Bible (©1995)
Now on the next day, the day after the preparation, the chief priests and the Pharisees gathered together with Pilate,
King James Bible (Cambridge Ed.)
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
Holman Christian Standard Bible (©2009)
The next day, which followed the preparation day, the chief priests and the Pharisees gathered before Pilate
International Standard Version (©2012)
The following day (that is, after the Day of Preparation), the high priests and Pharisees gathered before Pilate
NET Bible (©2006)
The next day (which is after the day of preparation) the chief priests and the Pharisees assembled before Pilate
Aramaic Bible in Plain English (©2010)
And the next day, which is after Friday sunset, the Chief Priests and the Pharisees were gathered together unto Pilate,
GOD'S WORD® Translation (©1995)
The next day, which was the day of worship, the chief priests and Pharisees gathered together and went to Pilate.
King James 2000 Bible (©2003)
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
American King James Version
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together to Pilate,
American Standard Version
Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,
Douay-Rheims Bible
And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,
Darby Bible Translation
Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,
English Revised Version
Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,
Webster's Bible Translation
Now the next day that followed the day of the preparation, the chief priests and Pharisees came together to Pilate,
Weymouth New Testament
On the next day, the day after the Preparation, the High Priests and the Pharisees came in a body to Pilate.
World English Bible
Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,Young's Literal Translation
And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate,

Matthew present an extrange construction (the day after the previous day) to describe the High Sabbath of Passover that will mention John in his Gospel. Matthew is explaining to his Jew readers that Jesus were crucified on a preparation day and that on the High Sabbath (the day after the preparation day) the chief priest did this and that.
Matthew is discribing two sabbaths, a High Sabbath of Passover (Fri) followed by the weekly sabbath (Sat).

Is it any doubt of two consecutive sabbath days previous to Sunday resurrectio?

 

[Sparkey]

Thanks for participating. Your conclusions are so full of mistakes that is difficult to decide where to star. But thanks for ypur contribution. If you have nothing else to say; good by.

I will thank you now for watching your tone with me. Consider it a warning, and know that I am reluctant to make it an official warning but will do so if you need me to.

Regarding my "conclusion," I have stated one and one only. He is Risen.