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What does 2 Cor 1:22 and 5:5 mean?

His whole point in 2:14-26 is that one cannot be justified in man's eyes IF they don't demonstrate their faith. v.15-16 is a clear example of one who would NOT be justified in the eyes of others. They're just a hypocrite.

Remember, James, the half brother of Jesus, was quite familiar with Jesus' frequent use of the word "hypocrites!" directed to Pharisees. Why would any believer want to be associated with the nonsense of the Pharisees?

Expect that James says nothing about "man's eyes." In the example that James uses there is no one there but God, Abraham, and Isaac. James go on to conclude that a man is justified by works and not faith only.

Well, you and I know about the story. So, as a matter of fact, because it was written down, it becomes an example of being justified in the eyes of others.

Do you think God needs to see one's faith in action in order to know they have faith????

What I think doesn't matter. However, does one need to demonstrate their faith to prove to it themselves? It's easy to say what one would do for the Lord, it's another to be placed in that situation

I'll give you God's words.

12 And He said, "Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me." (Gen 22:12 NKJ)




It would be the exact opposite of being a hypocrite.

Please explain.


That you even know about it refutes your idea.

Here are some verses to think about (NASB):
2 Cor 8:21 - for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men.

Rom 12:17 - Never pay back evil for evil to anyone. Respect what is right in the sight of all men.

Rom 14:18 - For he who in this way serves Christ is acceptable to God and approved by men.

1 Pet 2:12 - Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.

1 John 3:18 - Little children, let us not love with word or with tongue, but in deed and truth. Directly relates to James 2:15,16

1 Thess 4:12 - so that you will behave properly toward outsiders (no hypocrisy) and not be in any need.

Without a doubt, Scripture is clear about how believers are to live their lives in front of others.

Just because there are passages in the Scriptures that speak to how a believer is to live it doesn't mean that is what James is talking about.
 
This doesn't make sense. What are you trying to say here?

You said there are three ways to be saved, I said there aren't.


So, we're not saved until the marriage??? Wrong. Paul told the jailer that WHEN he believed in a point in time (aorist tense) he WOULD BE (future tense) be saved. Jesus said that WHEN one believes they HAVE PASSED (past tense) from (spiritual) death TO (eternal) life. That means they are saved WHEN they believe. Not some future date, as you assume.

To hold that position one is require to ignore Scripture that speaks of salvation in the future tense. Sure the one believing shall be saved. This doesn't speak to the issue of one who turns from the faith.

If you want to prove OSAS, all you need to do is go to Scripture that addresses the issue of one who turns from the faith and show that they will be saved. I don't know why you guys keep posting passages about believers. Yes the one who believes shall be saved, I don't think anyone is disagreeing with that. Bringing up that argument is a straw man.

Regarding Jesus' statement about passing death to life, it's in reference to believing. The believer will get life, the unbeliever won't. However, there's nothing there about spiritual death, He's telling them that their spirit was dead and now it's alive. Jesus was Jewish and followed the Law, He would reject Greek philosophies, thus He would know that man is not a spirit.


[know]I know EXACTLY what Paul told the jailer in answer to the jailer's question. What is missing from what Luke recorded in Acts 16:31??? Nothing.

If one looks carefully at v.32, they will realize that what else Paul spoke was also for "his house", meaning his family.

Your argument from what isn't written is flimsy. We know what was written, and it answers the jailer's question directly and completely.

Why do you want to add works to the way to be saved?? Esp since paul refuted that idea in Rom 4:4,5 and Eph 2:8,9.[/quote]

It's not my argument that is flimsy. How can you say you know exactly what Paul said to the jailer when Luke only records one sentence. Do you really believe that when the Jailer asked, 'what must I do to be saved', Paul said one sentence to the man and went on his way? As I said, this is an argument from silence. To claim something isn't necessary because Luke may not have recorded it is fallacious. You weren't there and neither was anyone who is alive today, so no can honestly claim Paul didn't say xyz.

As far as works go, Paul is addressing the works of the Law of Moses in Roman 4 and Ephesians 2. He is not addressing doing good works or obedience to Christ. Christians would do well to very seriously at Paul's teaching on works because a misunderstanding of it could leave quite a few in a predicament when Christ returns. Forget about what Martin Luther said and study Paul.


Then why did Paul say this:
1 Cor 1:17 - For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void. NASB

Why did Paul make a deal out of NOT baptizing people, but preaching the gospel. Your point is refuted by Paul.
Let me ask you question, In a mash unit, why do surgeons leave it to others to sew up the patients after surgery? It's because sewing up the patients isn't difficult, however, only the surgeons have the knowledge and expertise to save the lives. After Jesus went back to Heaven, how many people did He appear to? He appeared to Paul on the road to Damascus and called him, then Paul spent 3 years being taught by Christ. Paul was sent to the Gentiles to preach the message to them. No one else with Paul was taught by Christ, none had the knowledge and understanding that Paul had. Therefore Paul needed to be relaying what Christ had given him. Anyone could Baptize someone, all you had to due was immerse them in water.

But here again, it goes back to reasoning. Just because Paul wasn't sent to baptize doesn't mean baptism isn't necessary. Did Paul say baptism isn't necessary? No, he didn't. He just said that he wasn't sent to do it. Rather than forming a negative argument there is a positive one that comes straight from the lips of Jesus.

19 "Go therefore1 and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (Mat 28:19 NKJ),

If Jesus said do it, it's necessary.

Further, Peter refutes your assumption in 1 Pet 3:21 - Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ NASB

The phrase "not the removal of dirt from the flesh" refers to literal water. It isn't water baptism that saves, but the baptism of the Holy Spirit that saves. And there is no water involved in that baptism. Just like the "baptism of Moses" in the sea, per 1 Cor 10. The word essentially indicates an identification. The baptism of Jesus refers to His identification with the Father's plan for mankind; that He would go to the cross for the sins of mankind.

Where does Scripture say repent and be baptized for identification? It doesn't. Peter's statement shows that what he was talking about was not simply just getting a bath but rather there was an appeal to God in the act of getting into the water. What was left out was what Peter said just prior, 'eight souls were saved through water.' That statement shows beyond doubt that the baptism here is water. It's in that water that an appeal is made to God for the forgiveness of sins.

Also, the baptism of the Spirit is different than the receiving of the Spirit. We see evidence of the baptism of the Spirit in what happened at Pentecost, Cornelius' house, those Paul baptized outside of Ephesus, etc. That's, as Luke puts it, the Spirit falling on someone. However, the apostles received the Spirit before they were baptized with the Spirit at Pentecost.

Water baptism is a ritual to demonstrate that those who believe are identified with Christ.

According to Scripture it is through baptism that one can participate in the resurrection.


So, where ELSE in Scripture do we find the "rest of the story" about what it means to believe? All of us can research the word in the Greek and understand its meaning. It means essentially to trust fully. All focus is on Christ and what He did for us on the cross, and what He promises for those who believe (He saves them).

I don't think there is much question about what it means to believe. The problem is claiming that belief alone is all that is necessary to be saved.

OK, show me some passages that indicate what believing means to you.

I would have to post all of the passages that deal with the subject. However, here are a few.

16 "He who believes and is baptized will be saved; but he who does not believe will be condemned. (Mar 16:16 NKJ)
9 And having been perfected, He became the author of eternal salvation to all who obey Him, (Heb 5:9 NKJ)
13 For "whoever calls on the name of the LORD shall be saved1." (Rom 10:12-13 NKJ)
53 Then Jesus said to them, "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. (Joh 6:53 NKJ)
 
I understand that's what you believe, however, I don't believe you can make that case from Scripture.
The reason I believe that is because the Scripture does teach that.

The Scriptures don't speak of being regenerated upon belief, but rather upon water Baptism.
Not. Your view has no evidence.

Secondly, eternal life is promised to the believer, not given.
I recommend John 5:24, and what Jesus said about it.

If it was given to the believer when he believed, then he wouldn't die since eternal life means not dying.
This statement demonstrates that you do not understand the meaning of eternal life. It has nothing to do with our physical bodies, which will die and return to dust.

The believer is sealed that is true, however, as we've seen from the Scriptures and real life, a seal can be broken.
You keep missing the point that the seal spoken of in Eph 1:13 is the Holy Spirit, not some inanimate object, as you keep assuming.

My views are supported by Scripture.
 
Expect that James says nothing about "man's eyes." In the example that James uses there is no one there but God, Abraham, and Isaac. James go on to conclude that a man is justified by works and not faith only.
Then James contradicts Paul, which isn't correct. The actual example that James gives is 2:15,16 and MOST ASSURREDLY is about "man's eyes". And I gave a bunch of verses that specifically indicate that our behavior in the eyes of others is important.

What I think doesn't matter.
Right. What Scripture says is the only thing that matters.

However, does one need to demonstrate their faith to prove to it themselves?
No, to others. Which is exactly what James 2:18 is saying.

How could you show your faith without deeds? Please advise.

Just because there are passages in the Scriptures that speak to how a believer is to live it doesn't mean that is what James is talking about.
In fact, all those verses are exactly what James is talking about. If man is justified by works in God's eyes, then James HAS contradicted Paul. Are you comfortable with that? I'm not at all.

Scripture is NOT contradictory. Paul tells us that man is justified by faith. Rom 3,4,9. James tells us that man is justified in the eyes of others by works. That is reasonable, and is in harmony with Scripture, unlike your view.
 
The reason I believe that is because the Scripture does teach that.

I don’t think so. It may appear that way when passages are taken out of context but not when they are understood in the context in which they are written.

Not. Your view has no evidence.

Sure it does, it has both Scriptural and historical evidence. Paul said God saved us through the bath of regeneration and the renewing of the Spirit.

5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (Tit 3:1 KJV)

The Greek reads, the bath of regeneration. There is also quite a bit of evidence from the early Christians who speak of baptism being regeneration

I recommend John 5:24, and what Jesus said about it.

I’m aware of what He said there, however, He didn’t stop there, He explained what He meant.

24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27 And hath given him authority to execute judgment also, because he is the Son of man. 28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (Joh 5:1 KJV)

He was talking about the resurrection. It’s not really that different from one who receives a trust fund. They have money that has been given to them but they are not in possession of it but have to wait until the appointed time. It’s the same with Christians, they have eteranl life but they have to await until the appointed time. Paul said,

21 For since by man came death, by Man also came the resurrection of the dead.

22 For as in Adam all die, even so in Christ all shall be made alive.

23 But each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming. (1Co 15:21-23 NKJ)

This statement demonstrates that you do not understand the meaning of eternal life. It has nothing to do with our physical bodies, which will die and return to dust.

On the contrary, it has everything to do with our physical bodies, that’s all there is. God said man is dust and he wuill return to dust. Man is not a spirit, he is a body with the breath/spirit of God which animates him.

You keep missing the point that the seal spoken of in Eph 1:13 is the Holy Spirit, not some inanimate object, as you keep assuming.

I’m not missing that point. I think you’re assuming that the seal cannot be broken. I’ve not seen anything in Scripture that suggests the seal can’t be broken, in fact I’ve seen just the opposite.

My views are supported by Scripture.

I think it may appear that way when the passages are not in context but in context I don’t think one can make that argument.
 
You said there are three ways to be saved, I said there aren't.
No, I didn't. I said there are 3 tenses of "salvation". And I explained them. Maybe a review of what I posted would help you follow what I'm saying. As it is, it seems you aren't following any of it.

To hold that position one is require to ignore Scripture that speaks of salvation in the future tense.
Have you read Jesus' words in John 5:24? Seems not.

Sure the one believing shall be saved. This doesn't speak to the issue of one who turns from the faith.
In fact, no verse addresses loss of salvation, so your point here is irrelevant.

If you want to prove OSAS, all you need to do is go to Scripture that addresses the issue of one who turns from the faith and show that they will be saved.
No, all I have to do is demonstrate that once saved, there are NO verses that tell me or you that salvation can be lost. Futher, John 10:28,29, Rom 8:38,39, and Eph 1:13, 4:30 are guarantees that all who have believed cannot be lost or separated from the love of Christ.

I don't know why you guys keep posting passages about believers. Yes the one who believes shall be saved, I don't think anyone is disagreeing with that. Bringing up that argument is a straw man.
No strawman. The point is that when a person believes, they are changed, born again, regenerated, given eternal life, and there are ZERO verses about any of that being withdrawn. Obvious conclusion: salvation cannot be lost.

And, you haven't provided ANY verses that tell us unambiguously that salvation can be lost.

Regarding Jesus' statement about passing death to life, it's in reference to believing. The believer will get life, the unbeliever won't. However, there's nothing there about spiritual death, He's telling them that their spirit was dead and now it's alive. Jesus was Jewish and followed the Law, He would reject Greek philosophies, thus He would know that man is not a spirit.
Seems you're completely misunderstanding the point of John 5:24. Jesus includes the past, present, and future all in one sentence. When a person believes, they HAVE PASSED (past tense) from spiritual death to eternal life, they HAVE (present tense) eternal life, and they WILL NOT (future tense) come into judgment.

Why do you want to add works to the way to be saved?? Esp since paul refuted that idea in Rom 4:4,5 and Eph 2:8,9.
It's not my argument that is flimsy. How can you say you know exactly what Paul said to the jailer when Luke only records one sentence.[/QUOTE]
Because his answer directly ANSWERS the question.

Do you really believe that when the Jailer asked, 'what must I do to be saved', Paul said one sentence to the man and went on his way?
Of course not. I've read the passage. Paul also told his family how to be saved.

Let me ask you question, In a mash unit, why do surgeons leave it to others to sew up the patients after surgery? It's because sewing up the patients isn't difficult, however, only the surgeons have the knowledge and expertise to save the lives.
Totally irrelevant.

After Jesus went back to Heaven, how many people did He appear to? He appeared to Paul on the road to Damascus and called him, then Paul spent 3 years being taught by Christ. Paul was sent to the Gentiles to preach the message to them. No one else with Paul was taught by Christ, none had the knowledge and understanding that Paul had. Therefore Paul needed to be relaying what Christ had given him. Anyone could Baptize someone, all you had to due was immerse them in water.
The point is that Paul didn't bother with baptism. Should tell you something. Esp since you think water baptism is necessary for salvation. Not any different than the Judaizers who claimed one had to be circumcised to be saved. Both are wrong.

But here again, it goes back to reasoning. Just because Paul wasn't sent to baptize doesn't mean baptism isn't necessary.
Yes, it does.

Did Paul say baptism isn't necessary? No, he didn't.
He NEVER said it was necessary for salvartion. EVER.

19 "Go therefore1 and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (Mat 28:19 NKJ),

If Jesus said do it, it's necessary.
The verse does NOT say that baptism is necessary for salvation.

Further, Peter refutes your assumption in 1 Pet 3:21 - Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ NASB
Actually, he supports my view and refutes yours. What does "removal of dirt from the flesh" refer to? Water is what. iow, it isn't water baptism that saves us; it's the baptism of the Holy Spirit. John the baptizer contrasted his baptism (with water) to Jesus who will "baptize with water and fire".

Where does Scripture say repent and be baptized for identification? It doesn't.
You misunderstand. Baptism IS an identification. I explained all that in my previous post. Please go back and review it.

I don't need to keep repeating myself for those who don't follow the posts very carefully.

Also, the baptism of the Spirit is different than the receiving of the Spirit.
Proof for that?

I don't think there is much question about what it means to believe. The problem is claiming that belief alone is all that is necessary to be saved.
Please show me any verse that says that we must have works to be saved. Unambiguous verses.

I would have to post all of the passages that deal with the subject. However, here are a few.

16 "He who believes and is baptized will be saved; but he who does not believe will be condemned. (Mar 16:16 NKJ)
There is dispute whether that verse ever occurred in the original. But be that as it may, if baptism were required, there are a whole lot of verses that haven't mentioned it. In fact, this is the ONLY verse that includes faith and baptism. Pretty flimsy evidence. There are MANY verses that say UNAMBIGUOUSLY that we are saved by faith, with NO mention of baptism!

9 And having been perfected, He became the author of eternal salvation to all who obey Him, (Heb 5:9 NKJ)
13 For "whoever calls on the name of the LORD shall be saved1." (Rom 10:12-13 NKJ)
53 Then Jesus said to them, "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. (Joh 6:53 NKJ)
I see no mention of the need to be baptised to be saved here. I thought you had some verses that say what you claim.:confused
 
I don’t think so. It may appear that way when passages are taken out of context but not when they are understood in the context in which they are written.
Quite a weak argument. When taken in context, they mean EXACTLY what they say.

Sure it does, it has both Scriptural and historical evidence. Paul said God saved us through the bath of regeneration and the renewing of the Spirit.
Except your assumption that "baptism" equals or means "bath" is way off the mark. Not even close. What do you do with 1 Cor 10:2, which says that the Exodus generation were all baptized into Moses in the cloud and in the sea, esp since they walked across the Red Sea on DRY GROUND?? Please explain.

5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (Tit 3:1 KJV)
Figurative language, obviously. No one gets saved by a bath.

The Greek reads, the bath of regeneration. There is also quite a bit of evidence from the early Christians who speak of baptism being regeneration
Then they would be quite wrong. You've got one single verse to back up your view, and that verse is in dispute. There are MANY verses that say that we are saved by faith. Period.

On the contrary, it has everything to do with our physical bodies, that’s all there is.
Your view is quite wrong. We are body, soul and spirit. 1 Thess 5:23.

God said man is dust and he wuill return to dust.
That's the physical body.

Man is not a spirit, he is a body with the breath/spirit of God which animates him.
Apparently you've never heard of the soul? I recommend a word search in the Scripture of that word, and then get back to me about what it means.

I’m not missing that point. I think you’re assuming that the seal cannot be broken.
You are assuming that the seal in Eph 1;13 and 4:30 is an inanimate object that can be broken. But, the seal IS the Holy Spirit.

I’ve not seen anything in Scripture that suggests the seal can’t be broken, in fact I’ve seen just the opposite.
Please share these supposed verses.
 
Then James contradicts Paul, which isn't correct. The actual example that James gives is 2:15,16 and MOST ASSURREDLY is about "man's eyes". And I gave a bunch of verses that specifically indicate that our behavior in the eyes of others is important.

There's no contradiction because Paul is talking about works of the Mosaic Law and James is talking about works like feeding the hungry and caring for the poor. They have nothing to do with each other.

Again, that those passages say we're to live a certain what doesn't mean that is what James speaking of.


Right. What Scripture says is the only thing that matters.

Right what Scripture says, not what we think it says.


No, to others. Which is exactly what James 2:18 is saying.

How could you show your faith without deeds? Please advise.

You can't, but again, the example is being justified by God not before men. Abraham was justified by God not before men.


In fact, all those verses are exactly what James is talking about. If man is justified by works in God's eyes, then James HAS contradicted Paul. Are you comfortable with that? I'm not at all.

There's no contradiction at all, the works that Paul is addressing pertain to the Law. James on the other hand is dealing good deeds such as feeding the poor. Take your passage from Romans 4 and read what precedes it in chapter 3. If you look at it you'll that Paul says that no flesh shall be justified by works of the Law, that's the argument in chapter 3. Chapter 4 is Paul's example to prove chapter 3. Likewise with Ephesians 2, if you keep reading you'll see why they weren't saved by works, it's because Christ has broken down the middle wall of partition and has abolished the commandments contained in ordinances. His readers would be familiar with the wall of partition as it was the point beyond which the Gentiles could not go.

Scripture is NOT contradictory. Paul tells us that man is justified by faith. Rom 3,4,9. James tells us that man is justified in the eyes of others by works. That is reasonable, and is in harmony with Scripture, unlike your view.

It's imposing something on James that he didn't say. He says noting about being justified in the eyes of men. Here is his conclusion.

21 Was not Abraham our father justified by works when he offered Isaac his son on the altar?
22 Do you see that faith was working together with his works, and by works faith was made perfect?
23 And the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him for righteousness1." And he was called the friend of God. (Jam 2:21-23 NKJ)

James said that Abraham's faith was made complete by his works and that the Scripture was fulfilled, and Abraham was called the friend of God. That's not being justified before men, the whole thing has to do with God.
 
No, I didn't. I said there are 3 tenses of "salvation". And I explained them. Maybe a review of what I posted would help you follow what I'm saying. As it is, it seems you aren't following any of it.

Please see post 127


Have you read Jesus' words in John 5:24? Seems not.

Yeah, I read them in context, not just that one verse. However, it;s also necessary to evaluate everything else that Jesus said on the subject.

35 "But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage;
36 "nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection. (Luk 20:35-36 NKJ)

29 So Jesus answered and said, "Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife1 or children or lands, for My sake and the gospel's,
30 "who shall not receive a hundredfold now in this time-- houses and brothers and sisters and mothers and children and lands, with persecutions-- and in the age to come, eternal life. (Mar 10:29-30 NKJ)

Jesus also said these statements, If we accept the idea that one present has eternal life there is a conflict with these passages. The key is to come to a position that can incorporate all of the passages with no conflicts. Both of these passage speaks of receiving life in the resurrection, not prior to it and both of them are from Jesus. We either have to harmonize or ignore some of these passages. In my understanding they harmonize.
.
In fact, no verse addresses loss of salvation, so your point here is irrelevant.

It is relevant. Your argument is the fallacy of contextomy


No, all I have to do is demonstrate that once saved, there are NO verses that tell me or you that salvation can be lost. Futher, John 10:28,29, Rom 8:38,39, and Eph 1:13, 4:30 are guarantees that all who have believed cannot be lost or separated from the love of Christ.

Which means ignoring Scripture. And, I've already shown that those you posted here don't show that.


[
No strawman. The point is that when a person believes, they are changed, born again, regenerated, given eternal life, and there are ZERO verses about any of that being withdrawn. Obvious conclusion: salvation cannot be lost.

It is a straw man, because rather than actually dealing with the subject the passage that are post are on another topic

And, you haven't provided ANY verses that tell us unambiguously that salvation can be lost.

I have posted some, they just didn't meet your criteria.


Seems you're completely misunderstanding the point of John 5:24. Jesus includes the past, present, and future all in one sentence. When a person believes, they HAVE PASSED (past tense) from spiritual death to eternal life, they HAVE (present tense) eternal life, and they WILL NOT (future tense) come into judgment.

As I've pointed out He applied this to the resurrection. Also, As I've pointed out you've not included the context with this but rather have just given the one verse. Also, what you're claiming here is contradictory to other passages that Jesus spoke.


Because his answer directly ANSWERS the question.

Yes, he answered the question, But as I said, we only have one sentence from what Paul said. Your argument is the argument from silence.


Of course not. I've read the passage. Paul also told his family how to be saved.

But wait, you can't have it both ways. There's nothing recorded of what Paul said to them. You can't argue that one sentence is the entirety to the jailer and then argue that there's stuff what was said that isn't recorded.

Totally irrelevant.


The point is that Paul didn't bother with baptism. Should tell you something. Esp since you think water baptism is necessary for salvation. Not any different than the Judaizers who claimed one had to be circumcised to be saved. Both are wrong.

It's totally relevant, it explains why Paul didn't baptize. Again, the argument is fallacious. Your position directly oppose that of Jesus who told the disciples to go and baptize.


[quoteYes, it does.[/quote]

The argument is fallacious.


He NEVER said it was necessary for salvartion. EVER.

3 are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?
4 we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.
5 For, if we have become planted together to the likeness of his death, so also we shall be of the rising again; (Rom 6:3-5 YLT)


The verse does NOT say that baptism is necessary for salvation.

It tells how disciples are made.


Actually, he supports my view and refutes yours. What does "removal of dirt from the flesh" refer to? Water is what. iow, it isn't water baptism that saves us; it's the baptism of the Holy Spirit. John the baptizer contrasted his baptism (with water) to Jesus who will "baptize with water and fire".

again, context. He just said eight souls were saved through water, the like figure does now save us, Baptism.


You misunderstand. Baptism IS an identification. I explained all that in my previous post. Please go back and review it.


I don't need to keep repeating myself for those who don't follow the posts very carefully.

I did read it and Scripture doesn't say anything about it.


Proof for that?

Before His ascension,

21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: (Joh 20:21-22 KJV)

At Pentecost,

KJV Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.
2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. (Act 2:1-4 KJV)

Please show me any verse that says that we must have works to be saved. Unambiguous verses.

24 Ye see then how that by works a man is justified, and not by faith only. (Jam 2:24 KJV) If one isn't justified they are going to be saved.


There is dispute whether that verse ever occurred in the original. But be that as it may, if baptism were required, there are a whole lot of verses that haven't mentioned it. In fact, this is the ONLY verse that includes faith and baptism. Pretty flimsy evidence. There are MANY verses that say UNAMBIGUOUSLY that we are saved by faith, with NO mention of baptism!

Again, that argument is fallacious, it's an argument from silence. Firstly, not a single passage of Scripture that you can quote says that one is saved by faith only, yet that's the claim being made, Secondly, there is not a single passage of Scripture that says baptism isn't necessary. Thirdly, the passages that are usually posted are not even addressing the subject of baptism. For instance, the argument that Romans 4 says nothing about baptism therefore it isn't necessary is the fallacy of contextomy. The reason is because Romans 4 is not addressing the subject of baptism, it's addressing the issue of salvation via faith or the works of the Mosaic law. Using this passage to argue against baptism is like taking an article that tries to determine which is better, fuel injectors or a carburetor, and trying to prove that a car doesn't need wheels. The articles is totally irrelevant because it doesn't address the subject of the wheels. Likewise Romans 4 doesn't address the subject of baptism


I see no mention of the need to be baptised to be saved here. I thought you had some verses that say what you claim.:confused[/QUOTE]
 
Quite a weak argument. When taken in context, they mean EXACTLY what they say.


Except your assumption that "baptism" equals or means "bath" is way off the mark. Not even close. What do you do with 1 Cor 10:2, which says that the Exodus generation were all baptized into Moses in the cloud and in the sea, esp since they walked across the Red Sea on DRY GROUND?? Please explain.


Figurative language, obviously. No one gets saved by a bath.


Then they would be quite wrong. You've got one single verse to back up your view, and that verse is in dispute. There are MANY verses that say that we are saved by faith. Period.


Your view is quite wrong. We are body, soul and spirit. 1 Thess 5:23.


That's the physical body.


Apparently you've never heard of the soul? I recommend a word search in the Scripture of that word, and then get back to me about what it means.


You are assuming that the seal in Eph 1;13 and 4:30 is an inanimate object that can be broken. But, the seal IS the Holy Spirit.


Please share these supposed verses.

Since you keep dismissing the evidence I post there's really no point in spend so much time putting it together.
 
There's no contradiction because Paul is talking about works of the Mosaic Law and James is talking about works like feeding the hungry and caring for the poor. They have nothing to do with each other.
………...
There's no contradiction at all, the works that Paul is addressing pertain to the Law. James on the other hand is dealing good deeds such as feeding the poor. Take your passage from Romans 4 and read what precedes it in chapter 3. If you look at it you'll that Paul says that no flesh shall be justified by works of the Law, that's the argument in chapter 3. Chapter 4 is Paul's example to prove chapter 3. Likewise with Ephesians 2, if you keep reading you'll see why they weren't saved by works, it's because Christ has broken down the middle wall of partition and has abolished the commandments contained in ordinances. His readers would be familiar with the wall of partition as it was the point beyond which the Gentiles could not go.
Since you don't believe in the soul or spirit, though the Bible divides the 2 (Heb 4:12), I'm not surprised at your failure to understand what Paul was speaking about.

It's imposing something on James that he didn't say. He says noting about being justified in the eyes of men. Here is his conclusion.

21 Was not Abraham our father justified by works when he offered Isaac his son on the altar?
22 Do you see that faith was working together with his works, and by works faith was made perfect?
23 And the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him for righteousness1." And he was called the friend of God. (Jam 2:21-23 NKJ)

James said that Abraham's faith was made complete by his works and that the Scripture was fulfilled, and Abraham was called the friend of God. That's not being justified before men, the whole thing has to do with God.
How come you've ignored the other example? He mentioned Rahab the prostitute as well. In whose eyes do you suppose was she justified when she hid the Jewish spies? The reason she wasn't killed along with the rest of the entire city was because the Jews show here as justified by her works. In THEIR eyes.
 
Please see post 127
Here is exactly what I said:
"There are 3 WAYS we are "saved". In the past tense, we are saved from the penalty of sin. In the present tense, we are being saved from the power of sin (through spiritual growth), and in the future tense, we will be saved from the presence of sin.

However, salvation IS a completed FACT. Jesus said so. John 5:24. "

What's not to understand. I pointed to the 3 tenses of our singular salvation. My last sentence proves that.

We are saved only ONE way: by grace through faith. Eph 2:8 But our salvation includes 3 tenses; past, present, and future.

Jesus also said these statements, If we accept the idea that one present has eternal life there is a conflict with these passages. The key is to come to a position that can incorporate all of the passages with no conflicts.
I don't see any reality in your claim here. None of the verses have any conflict with the idea that the believer presently has eternal life. You need to explain yourself.

It is relevant. Your argument is the fallacy of contextomy
OK, you've made a claim. Where is the proof of your claim? Or any evidence for it?

I have posted some, they just didn't meet your criteria.
My criteria is a verse that unambiguously says what you keep claiming. And you haven't provided any.

Yes, he answered the question, But as I said, we only have one sentence from what Paul said. Your argument is the argument from silence.
There is no silence. The jailer asked a direct question, and Paul answered the question with a direct answer. Which doesn't support your assumptions.

But wait, you can't have it both ways. There's nothing recorded of what Paul said to them. You can't argue that one sentence is the entirety to the jailer and then argue that there's stuff what was said that isn't recorded.
So your so-called "solution" is to imagine what else Paul may have said, in order to support your unsubstantiated view.

Luke recorded the question, and the answer. But Paul's answer doesn't square with your opinion. Not my problem. Yours, for sure.

It's totally relevant, it explains why Paul didn't baptize. Again, the argument is fallacious. Your position directly oppose that of Jesus who told the disciples to go and baptize.
There is nothing in Jesus' command that says that one must be baptized in order to be saved. Apparently you are unfamiliar with the gospel of John. Read through it and count how many times Jesus told anyone to be baptized in order to have eternal life. Oh, and btw, count the # of verses where He said to believe in order to have eternal life. I'd like a report on your research.

The argument is fallacious.
Another opinion without any evidence or support.

3 are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?
4 we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.
5 For, if we have become planted together to the likeness of his death, so also we shall be of the rising again; (Rom 6:3-5 YLT)
Since you don't understand the difference between the ritual of water baptism, which represents an analogy with a spiritual principle (dying and rising with Christ) and the baptism of the Holy Spirit, I see no reason to continue the discussion. We're just too far apart for any meaningful discussion.

I thought all orthodox Christians understood the difference between water baptism and the baptism of the Holy Spirit. I don't believe your view is even close to mainstream among evangelicals.

It tells how disciples are made.
I recommend you read the gospel of John, specifically John 6. Focus on v.60-66. Not all disciples were saved. A disciple during Jesus' ministry was simply someone who followed someone else. The Bible describes 3 kinds of disciples:
Curious (John 6:60-66)
Convinced (Mary, Martha, Lazarus)
Committed (the 11 disciples)

again, context. He just said eight souls were saved through water, the like figure does now save us, Baptism[/QUOTE[
Again, you've missed the point completely. Being saved "through water" means they were delivered FROM the water. They didn't get wet. Remember, you think baptism means a bath. No one in the Ark took a bath from the flood. Your point is refuted.

In fact, not only the 8 were saved FROM getting a "bath", the entire Exodus generation was delivered (saved) FROM getting a bath when they crossed the Red Sea on DRY GROUND!! Guess who DID take a bath? The Egyptians did.

According to your views, they must have been "saved" because they took the bath, big time. In fact, that bath killed all of them.

So how does your view make any sense now?

Again, that argument is fallacious, it's an argument from silence. Firstly, not a single passage of Scripture that you can quote says that one is saved by faith only, yet that's the claim being made
This is so easily refuted. Read 'em and weep.

Luke 8:12 "Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved.

Acts 4:12 "And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved."

Acts 11:14 and he will speak words to you by which you will be saved, you and all your household.'

Acts 16:31 They said, “Believe in the Lord Jesus, and you will be saved, you and your household."

Rom 10:9, 10 9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.

Rom 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

Eph 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God;

2 Tim 3:15 and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus.

1 Peter 1:5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

1 Peter 1:9 obtaining as the outcome of your faith the salvation of your souls.

2 Thess 2:13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.

Not a wisper about baptism. Again, you havew only ONE verse that includes baptism to be saved. And remember that scholars acknowledge that the verse isn't found in the earlier manuscripts.

Secondly, there is not a single passage of Scripture that says baptism isn't necessary.
In FACT, there are NUMEROUS verses that link salvation to faith, without ANY mention of baptism. If your view were true, all of them would have mentioned baptism. Your view is refuted.

Thirdly, the passages that are usually posted are not even addressing the subject of baptism. For instance, the argument that Romans 4 says nothing about baptism therefore it isn't necessary is the fallacy of contextomy. The reason is because Romans 4 is not addressing the subject of baptism, it's addressing the issue of salvation via faith or the works of the Mosaic law. Using this passage to argue against baptism is like taking an article that tries to determine which is better, fuel injectors or a carburetor, and trying to prove that a car doesn't need wheels. The articles is totally irrelevant because it doesn't address the subject of the wheels. Likewise Romans 4 doesn't address the subject of baptism
Your view have been refuted by ALL the verses that tell us that we are saved by faith, without ANY mention of baptism.
 
Since you keep dismissing the evidence I post there's really no point in spend so much time putting it together.
You haven't provided any evidence. What you've provided has been refuted. I dismiss what has been refuted.
 
You haven't provided any evidence. What you've provided has been refuted. I dismiss what has been refuted.
You've got it covered Brother! Not a thing to "teach or refute" what has been presented so far. Just opinions and human reasoning.
 
You've got it covered Brother! Not a thing to "teach or refute" what has been presented so far. Just opinions and human reasoning.

Really, I've presented fallacy after fallacy after fallacy. It's not my argument that is based in fallacies.
 
The bottom line is the seal can be broken which has been shown.
 
The argument is fallacious. The context is a thief stealing someone from God's hand, it can't happen. The passage doesn't even address the issue of a believer turnin from the faith. It's not an issue of Scripture, it's an issue of reasoning.

It would be like me taking Paul's words in 1 Cor. 3 and saying all Christians are carnal.

And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ.
2 I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able;
3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?
(1Co 3:1-3 NKJ)

This passage isn't talking about all Christians, likewise John 10 isn't speaking to the subject of one turning from the faith. To apply it to all Christians would be the fallacy of contextomy.
Ok, so John 10:28 should read.....and I give eternal life to them,and they will never perish; and the thief will not snatch them out of my hand.Yes or no......we can quote this corrected translation of John 10:28?

New American Standard Bible
and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.
 
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