B
BornAgain
Guest
So you reject those verse Paul wrote? How do you reconcile the verses that are in just about every bible ever written? Can you take a look at some of the verses mentioned already and give your take on them?
I do not reject anything in the Bible or what scripture says. In reading this thread and the context which predestination is used I reject. It is being referred to as chosen or the elect, that "certain one's" were chose to be saved. God does not choose "some of us." That is debated in other threads as well. He wants all of us to be saved.
The doctrine of predestination cannot be completely understood, for it is an act that resides in the mind of an infinite being, and we, as finite humans, cannot understand this. Calvanists agree that only some are chosen for salvation, and that those who are elect will come to faith and believe until the end. The question is this: On what basis did God predestine people? Did God predestine some because He knew they would believe of their own free will, or did He predestine without regard to human choices? Was God's choice based on man's choice, or is man's choice itself a result of God's choice? According to John Calvin:
"Predestination we call the eternal decree of God, by which He has determined in Himself, what He would have to become of every individual of mankind. For they are not all created with a similar destiny; but eternal life is foreordained for some and eternal death for others. Every man, therefore, being created for one or the other of these ends, we say he is predestinated either to life or to death." Institutes, Book III, Ch. XXI, Sec. 5.
Romans 8:29-30
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
The promise was not fulfilled while they were still living under the old law. And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the sinners that were under the first covenant, they that have been called may receive the promise of the eternal inheritance Heb 9:15. The transgressions of the first covenant were not removed till Christ died. God ordained that these ancient worthies should be conformed to the image or likeness of his Son, that he might be the first born from the grave among many brethren. He came forth from the grave. "And the tombs were opened; and many bodies of the saints that had fallen asleep were raised; and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many." Matt 27:52, 53.
30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. These ancient worthies whom he had thus ordained to be conformed to the image of Jesus Christ he called from their tombs, justified them, and glorified them with Jesus at the throne of God. This is given in explanation of how all things work together for good to them that love God, and is an assurance that those who are faithful children of God shall share his immortal glories in the world to come.