Butch5
Member
It's a parable. I've given numerous reasons why it should be understood as a parable. The parable starts, there was a certain rich man.Abraham was gathered to his people, not dead in the grave.
Then Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people.
Genesis 25:8
The reason we know Abraham died physically but not spiritually is Jesus said these word about him specifically —
I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.
Matthew 22:32
We know Abraham died and was buried, so if Jesus says he is living then we know it’s not physically, which is to say, his physical body is dead.
Jesus also spoke specifically again about Abraham, when he taught us about life after (physical) death in His teaching about the rich man and Lazarus.
So it was that the beggar died, and was carried by the angels to Abraham’s bosom. Luke 16:22
We see that Lazarus was carried by the angels to where Abraham was.
the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, verse 23
We see that the rich man died and was buried, but he ended up in hell and was being tormented in the fire.
he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’
- In hell he could recognize Abraham, and see him and Lazarus.
- He could speak.
- He experienced torment and pain.
But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. Luke 16:26
- We see that Abraham could hear the rich man.
- We see that Abraham could speak
- We see that Abraham had awareness of the rich man’s past life as well as Lazarus, recounting it to him.
“Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, for I have five brothers, that he may testify to them, lest they also come to this place of torment.
Luke 16:27-28
We see that the rich man had awareness and concern for his family, which are faculties of the human soul.
Abraham said to him, They have Moses and the prophets; let them hear them.’ And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ Luke 16:29-30
Abraham understood Moses law even though he died before Moses was born.
Who taught him these these things?
How can a dead soul learn and understand these things having never learned them in his physical life, except by the Spirit of Christ who was in him?
Jesus is teaching us about life after death.
JLB
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: (Lk. 16:19 KJV)
Look at the parable before that one. It starts.
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. (Lk. 16:1 KJV)
Look at the parable before that one.
11 And he said, A certain man had two sons:
12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
(Lk. 15:11-12 KJV)
He even starts the discussion with these words.
Then drew near unto him all the publicans and sinners for to hear him.
2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
3 And he spake this parable unto them, saying,
4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
(Lk. 15:1-4 KJV)
Regarding the statement about God being the God of the living, the passage is about the Resurrection, not their current state.
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. (Matt. 22:31-32 KJV)
37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38 For he is not a God of the dead, but of the living: for all live unto him.
(Lk. 20:37-38 KJV)
Luke records that Moses' statement that, God is the God of the living, proves the Resurrection. That's the point Jesus was making. He was not speaking to the current state of those men. Also, as I've already shown. Jesus uses the living and the dead to address classes of people.
21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22 But Jesus said unto him, Follow me; and let the dead bury their dead. (Matt. 8:21-22 KJV)
I don't think anyone thought Jesus meant that dead people were going to come up out of the ground and bury other dead people. No, He's using "the dead" to classify a group of people. However, these people are very much alive.