What is his name, and what is his son's name?

live2blieve

 
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What are the true names of the Father and the Son? Do you think it is important to know them?

"What is his name, and what is his son's name, If thou canst tell?" (Proverbs 30:4)
 
What are the true names of the Father and the Son? Do you think it is important to know them?

"What is his name, and what is his son's name, If thou canst tell?" (Proverbs 30:4)


Jesus. The Name above all names.


Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. John 17:11 NIV
 
What are the true names of the Father and the Son? Do you think it is important to know them?

"What is his name, and what is his son's name, If thou canst tell?" (Proverbs 30:4)
Hi live2blive

In our English translations of the Scriptures, the name of the Creator is God. He uses that name repeatedly when speaking with people. The name of the Son is Jesus. There are at least a dozen times in the Scriptures that people speak to him and call his name Jesus. It was even the name that an angel told Mary and Joseph he would be called.
 
What are the true names of the Father and the Son? Do you think it is important to know them?

"What is his name, and what is his son's name, If thou canst tell?" (Proverbs 30:4)

Interesting that the poet does not answer is question but does say in verse 5+6:-
Every word of God is flawless;
he is a shield to those who take refuge in him.
6 Do not add to his words,
or he will rebuke you and prove you a liar.

While we know God told Mosses ' I AM that I AM ' is my name.

God through his indwelling Spirit in us, knows that we want to communicate with him and more than that interprets what we cannot put into words to God.
 
Interesting that the poet does not answer is question but does say in verse 5+6:-
Every word of God is flawless;
he is a shield to those who take refuge in him.
6 Do not add to his words,
or he will rebuke you and prove you a liar.
That’s because the verse isn’t asking the question about God. It’s a rhetorical question being asked of man.

Pro 30:3 I have not learned wisdom, nor have I knowledge of the Holy One.
Pro 30:4 Who has ascended to heaven and come down? Who has gathered the wind in his fists? Who has wrapped up the waters in a garment? Who has established all the ends of the earth? What is his name, and what is his son's name? Surely you know! (ESV)
 
Jesus. The Name above all names.


Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. John 17:11 NIV
This is a good verse, thank you. Does it mean that the name of the Father is Jesus?
 
Hi live2blive

In our English translations of the Scriptures, the name of the Creator is God. He uses that name repeatedly when speaking with people. The name of the Son is Jesus. There are at least a dozen times in the Scriptures that people speak to him and call his name Jesus. It was even the name that an angel told Mary and Joseph he would be called.
And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? (Exodus 3:13).

From this verse it is clear that "God" is not the name, because if it were, Moses's question would not make sense.
 
Interesting that the poet does not answer is question but does say in verse 5+6:-
Every word of God is flawless;
he is a shield to those who take refuge in him.
6 Do not add to his words,
or he will rebuke you and prove you a liar.

While we know God told Mosses ' I AM that I AM ' is my name.

God through his indwelling Spirit in us, knows that we want to communicate with him and more than that interprets what we cannot put into words to God.
God did not thell Mosses "' I AM that I AM ' is my name". God said "I AM that I AM" (or in a beter rendition "I will be what I will to be" in Exodus 3:14 to explain the meaning of His name before He gave it in verse 15.
 
God did not thell Mosses "' I AM that I AM ' is my name". God said "I AM that I AM" (or in a beter rendition "I will be what I will to be" in Exodus 3:14 to explain the meaning of His name before He gave it in verse 15.
I suppose we should be relieved that God didn't make knowing His name a part of our requirements for His salvation. I certainly don't recall any of the first apostles making any issue of new converts knowing the name of God.
 
This is a good verse, thank you. Does it mean that the name of the Father is Jesus?

Jesus is the Name that the Godhead chose to represent them; which is the Name above all names.

For in Him dwells all the fullness of the Godhead bodily;
Colossians 2:9

So in that sense yes.

The Name Jesus means salvation.

The work of salvation was accomplished by The Father, The Son and the Holy Spirit.

Did you ever wonder where the idea of a father naming his firstborn after himself came from?

There are other mysteries involved concerning the Godhead which reveals to us things God desires for us to know about Him that we may fully know Him.

Knowing Him is eternal life.
 
I suppose we should be relieved that God didn't make knowing His name a part of our requirements for His salvation. I certainly don't recall any of the first apostles making any issue of new converts knowing the name of God.

I have manifested thy name unto the men which thou gavest me out of the world (John 17:6).

For whosoever shall call upon the name of the Lord shall be saved (Romans 10:13).
 
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God did not thell Mosses "' I AM that I AM ' is my name". God said "I AM that I AM" (or in a beter rendition "I will be what I will to be" in Exodus 3:14 to explain the meaning of His name before He gave it in verse 15.

And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, I AM has sent me to you.’ ”
Exodus 3:14

This statement was in response to a direct question from Moses.


Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?
Exodus 3:13
 

EL, ELOAH: God "mighty, strong, prominent" (Nehemiah 9:17; Psalm 139:19) – etymologically, El appears to mean “power,” as in “I have the power to harm you” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of “might” remains.

ELOHIM: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible’s first sentence, the superlative nature of God’s power is evident as God (Elohim) speaks the world into existence (Genesis 1:1).

EL SHADDAI: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all.

ADONAI: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God’s dealings with His people, while Adonai is used more when He deals with the Gentiles.

YHWH / YAHWEH / JEHOVAH: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is first given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3).

YAHWEH-JIREH: "The Lord Will Provide" (Genesis 22:14) – the name memorialized by Abraham when God provided the ram to be sacrificed in place of Isaac.

YAHWEH-RAPHA: "The Lord Who Heals" (Exodus 15:26) – “I am Jehovah who heals you” both in body and soul. In body, by preserving from and curing diseases, and in soul, by pardoning iniquities.

YAHWEH-NISSI: "The Lord Our Banner" (Exodus 17:15), where banner is understood to be a rallying place. This name commemorates the desert victory over the Amalekites in Exodus 17.

YAHWEH-M'KADDESH: "The Lord Who Sanctifies, Makes Holy" (Leviticus 20:8; Ezekiel 37:28) – God makes it clear that He alone, not the law, can cleanse His people and make them holy.

YAHWEH-SHALOM: "The Lord Our Peace" (Judges 6:24) – the name given by Gideon to the altar he built after the Angel of the Lord assured him he would not die as he thought he would after seeing Him.

YAHWEH-ELOHIM: "LORD God" (Genesis 2:4; Psalm 59:5) – a combination of God’s unique name YHWH and the generic “Lord,” signifying that He is the Lord of Lords.

YAHWEH-TSIDKENU: "The Lord Our Righteousness” (Jeremiah 33:16) – As with YHWH-M’Kaddesh, it is God alone who provides righteousness to man, ultimately in the person of His Son, Jesus Christ, who became sin for us “that we might become the Righteousness of God in Him” (2 Corinthians 5:21).

YAHWEH-ROHI: "The Lord Our Shepherd" (Psalm 23:1) – After David pondered his relationship as a shepherd to his sheep, he realized that was exactly the relationship God had with him, and so he declares, “Yahweh-Rohi is my Shepherd. I shall not want” (Psalm 23:1).

YAHWEH-SHAMMAH: "The Lord Is There” (Ezekiel 48:35) – the name ascribed to Jerusalem and the Temple there, indicating that the once-departed glory of the Lord (Ezekiel 8—11) had returned (Ezekiel 44:1-4).

YAHWEH-SABAOTH: "The Lord of Hosts" (Isaiah 1:24; Psalm 46:7) – Hosts means “hordes,” both of angels and of men. He is Lord of the host of heaven and of the inhabitants of the earth, of Jews and Gentiles, of rich and poor, master and slave. The name is expressive of the majesty, power, and authority of God and shows that He is able to accomplish what He determines to do.

EL ELYON: “Most High" (Deuteronomy 26:19) – derived from the Hebrew root for “go up” or “ascend,” so the implication is of that which is the very highest. El Elyon denotes exaltation and speaks of absolute right to lordship.

EL ROI: "God of Seeing" (Genesis 16:13) – the name ascribed to God by Hagar, alone and desperate in the wilderness after being driven out by Sarah (Genesis 16:1-14). When Hagar met the Angel of the Lord, she realized she had seen God Himself in a theophany. She also realized that El Roi saw her in her distress and testified that He is a God who lives and sees all.

EL-OLAM: "Everlasting God" (Psalm 90:1-3) – God’s nature is without beginning or end, free from all constraints of time, and He contains within Himself the very cause of time itself. “From everlasting to everlasting, You are God.”

EL-GIBHOR: “Mighty God” (Isaiah 9:6) – the name describing the Messiah, Christ Jesus, in this prophetic portion of Isaiah. As a powerful and mighty warrior, the Messiah, the Mighty God, will accomplish the destruction of God’s enemies and rule with a rod of iron (Revelation 19:15).
 
And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, I AM has sent me to you.’ ”
Exodus 3:14

This statement was in response to a direct question from Moses.


Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?
Exodus 3:13
Please read the following verse (and there are many verses similar to those):

I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images. (Isaiah 42:8)

If God’s name is I AM, Why God says that His name is the LORD?
 

EL, ELOAH: God "mighty, strong, prominent" (Nehemiah 9:17; Psalm 139:19) – etymologically, El appears to mean “power,” as in “I have the power to harm you” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of “might” remains.

ELOHIM: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible’s first sentence, the superlative nature of God’s power is evident as God (Elohim) speaks the world into existence (Genesis 1:1).

EL SHADDAI: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all.

ADONAI: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God’s dealings with His people, while Adonai is used more when He deals with the Gentiles.

YHWH / YAHWEH / JEHOVAH: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is first given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3).

YAHWEH-JIREH: "The Lord Will Provide" (Genesis 22:14) – the name memorialized by Abraham when God provided the ram to be sacrificed in place of Isaac.

YAHWEH-RAPHA: "The Lord Who Heals" (Exodus 15:26) – “I am Jehovah who heals you” both in body and soul. In body, by preserving from and curing diseases, and in soul, by pardoning iniquities.

YAHWEH-NISSI: "The Lord Our Banner" (Exodus 17:15), where banner is understood to be a rallying place. This name commemorates the desert victory over the Amalekites in Exodus 17.

YAHWEH-M'KADDESH: "The Lord Who Sanctifies, Makes Holy" (Leviticus 20:8; Ezekiel 37:28) – God makes it clear that He alone, not the law, can cleanse His people and make them holy.

YAHWEH-SHALOM: "The Lord Our Peace" (Judges 6:24) – the name given by Gideon to the altar he built after the Angel of the Lord assured him he would not die as he thought he would after seeing Him.

YAHWEH-ELOHIM: "LORD God" (Genesis 2:4; Psalm 59:5) – a combination of God’s unique name YHWH and the generic “Lord,” signifying that He is the Lord of Lords.

YAHWEH-TSIDKENU: "The Lord Our Righteousness” (Jeremiah 33:16) – As with YHWH-M’Kaddesh, it is God alone who provides righteousness to man, ultimately in the person of His Son, Jesus Christ, who became sin for us “that we might become the Righteousness of God in Him” (2 Corinthians 5:21).

YAHWEH-ROHI: "The Lord Our Shepherd" (Psalm 23:1) – After David pondered his relationship as a shepherd to his sheep, he realized that was exactly the relationship God had with him, and so he declares, “Yahweh-Rohi is my Shepherd. I shall not want” (Psalm 23:1).

YAHWEH-SHAMMAH: "The Lord Is There” (Ezekiel 48:35) – the name ascribed to Jerusalem and the Temple there, indicating that the once-departed glory of the Lord (Ezekiel 8—11) had returned (Ezekiel 44:1-4).

YAHWEH-SABAOTH: "The Lord of Hosts" (Isaiah 1:24; Psalm 46:7) – Hosts means “hordes,” both of angels and of men. He is Lord of the host of heaven and of the inhabitants of the earth, of Jews and Gentiles, of rich and poor, master and slave. The name is expressive of the majesty, power, and authority of God and shows that He is able to accomplish what He determines to do.

EL ELYON: “Most High" (Deuteronomy 26:19) – derived from the Hebrew root for “go up” or “ascend,” so the implication is of that which is the very highest. El Elyon denotes exaltation and speaks of absolute right to lordship.

EL ROI: "God of Seeing" (Genesis 16:13) – the name ascribed to God by Hagar, alone and desperate in the wilderness after being driven out by Sarah (Genesis 16:1-14). When Hagar met the Angel of the Lord, she realized she had seen God Himself in a theophany. She also realized that El Roi saw her in her distress and testified that He is a God who lives and sees all.

EL-OLAM: "Everlasting God" (Psalm 90:1-3) – God’s nature is without beginning or end, free from all constraints of time, and He contains within Himself the very cause of time itself. “From everlasting to everlasting, You are God.”

EL-GIBHOR: “Mighty God” (Isaiah 9:6) – the name describing the Messiah, Christ Jesus, in this prophetic portion of Isaiah. As a powerful and mighty warrior, the Messiah, the Mighty God, will accomplish the destruction of God’s enemies and rule with a rod of iron (Revelation 19:15).
Thank you for the big list of these so called names. In this list, there is only one true proper name of God, everything else is the titles or the name with different titles. Each person has only one proper name, ID. It is the same with God. One name, several titles.

Which name in this list do you think is the correct one, the name which is used more than 6000 times in the Bible?
 
Jesus is the Name that the Godhead chose to represent them; which is the Name above all names.

For in Him dwells all the fullness of the Godhead bodily;
Colossians 2:9

So in that sense yes.

The Name Jesus means salvation.

The work of salvation was accomplished by The Father, The Son and the Holy Spirit.

Did you ever wonder where the idea of a father naming his firstborn after himself came from?

There are other mysteries involved concerning the Godhead which reveals to us things God desires for us to know about Him that we may fully know Him.

Knowing Him is eternal life.
Do you mean that the name of the Father is Jesus?
 
Do you mean that the name of the Father is Jesus?

Here is my answer again.


Jesus is the Name that the Godhead chose to represent them; which is the Name above all names.

For in Him dwells all the fullness of the Godhead bodily;
Colossians 2:9

So in that sense yes.

The Name Jesus means salvation.

The work of salvation was accomplished by The Father, The Son and the Holy Spirit.

Did you ever wonder where the idea of a father naming his firstborn after himself came from?

There are other mysteries involved concerning the Godhead which reveals to us things God desires for us to know about Him that we may fully know Him.

Knowing Him is eternal life.
 
Please read the following verse (and there are many verses similar to those):

I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images. (Isaiah 42:8)

If God’s name is I AM, Why God says that His name is the LORD?

His Name is:

Wonderful
Counselor
Mighty God
I AM
King of kings
LORD of Lords
Alpha
Omega
First and Last
The Almighty
Prince of peace
YHWH

Jesus


and my personal favorite… The Desire of the nations.
 
Please read the following verse (and there are many verses similar to those):

I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images. (Isaiah 42:8)

If God’s name is I AM, Why God says that His name is the LORD?
He doesn’t. There and in Ex. 3:15 he says his name is YHWH. In Ex. 3:15 it is typically translated as I AM and throughout the OT it is usually replaced by “the LORD.”
 
Jesus is the Name that the Godhead chose to represent them; which is the Name above all names.
That is very close to Oneness/Modalism doctrine and certainly isn’t Trinitarian. Jesus is the name of the incarnate Son of God only. You diminish the Father and the Holy Spirit by saying they take the name of the Son, and sow confusion about the Trinity.
 
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