I posted this:
"Winter Tapioca said:
↑
You're Debbie_55? from Grace Centered forums topic:
Once saved always saved is wrong. I ask because that is where the post above is copied from and it was published 5 years ago.
Then how can what Jesus said in
John 10:28 about recipients of eternal life be believed?
If OSAS is right, then what Jesus said is wrong. There is no middle ground here."
Why not?
When we first accept Christ as our Lord and Savior through pure repentance we are only at that time delivered from our past sins as we begin our personal relationship with Jesus and true faith that is Christ will lead us into Gods righteousness as we have been Spiritually renewed, John 3:3-7, and sealed by the Holy Spirit.[/QUOTE]
If we are "only at that time (initial faith in Christ) delivered from our past sins", then please explain these verses:
Heb 7:27 - Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
Heb 9:12 - He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption.
Heb 9:26 - Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.
Heb 9:28 - so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Heb 10:2 - so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Heb 10:10 - And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
Heb 10:12 - But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God,
Heb 10:14 - For by one sacrifice he has made perfect forever those who are being made holy.
All of these verses clearly indicate that Christ's one time sacrifice was for all sins, not just past tense sins.
Please study the text on blasphemy against the Holy Spirit. It was specifically referring to Pharisees who SAW the miracles of Jesus and ascribed them to the devil.[/QUOTE]
I agree that Jesus was sacrificed once for our sin and has forgiven all sin, but yet when we do sin, present and future, there is no more sacrifice for those sins, but judgement, 2 Corinthians 5:1-11, and this is why we confess our sins present and future , Hebrews 10:26,27.
When we were brought unto Gods salvation by that of His grace through faith we were cleansed by the blood of Christ and made righteous by Gods righteousness alone and given the promise of eternal life. As long as we walk in His Spirit we will not fulfill the lust of the flesh, Galatians 5:16, 17.
God gave a warning to the Church of Laodicea in Rev 3:14-21 that He would spew those out of His mouth because their works were lukewarm. God also told them what to do in order to be clothed in His glory so their names would not be blotted out of the book of life.
Rev 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
Matthew 12:31-33 needs no interpretation as Jesus already made it clear. BTW, the Holy Spirit was not given until Jesus ascended to Heaven and then the indwelling of the Holy Spirit came down, Acts 1:1-11; 2:1-4.
Matthew 12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy
against the
Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the
world to come. 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by
his fruit.