RND said:
Is there a difference between "punishment" and "punishing?"
Were you punished as a child by your parents? Are your parents still "punishing" you for the crimes you committed as a child?
This is simply semantics in an attempt to reconcile SDA doctrine with Scriptural Truth. Let's look at the verse logically.
"And these shall go away into everlasting punishment: but the righteous into life eternal". Mat 25:46
You would have us believe that the wicked will "go away into" punishment that is eternal, but only temporarily, only until thay are burned up. Temporary "punishing" by eternal "punishment". Now, let's take this logic into the next half of the sentence.
Let me ask the same question you did above and apply it to the second half.
Is there a difference between "life" and "living?"
Will the rightous go into life that is eternal, but only temporarily? Temporary "living" in an eternal "life"?
You can not interpret the Word of God as you see fit to justify a man-made doctrine.
[quote:14wngmuf]3. Outer darkness = fire = life without God = "death" = eternal punishment = worm that never dies etc...
That's not how the Greek translates it.
Outer = exoteros #1857 - comparative of exw - exo 1854;
exterior:--outer.
Darkness = skotos #4655 - from the base of skia - skia 4639;
shadiness, i.e. obscurity (literally or figuratively):--
darkness.
Outer darkness mean outer darkness.[/quote:14wngmuf]
Here is how the word "eternal" is translated in Greek.
"The
predominant meaning of aionios, that in which it is used everywhere in the NT, save the places noted above, may be seen in 2 Cor. 4:18, where it is set in contrast with proskairos, lit., 'for a season,' and in Philem. 1:15, where only in the NT it is used without a noun. Moreover it is used of persons and things which are in their nature
endless, as, e.g., of God, Rom. 16:26; of His power, 1 Tim. 6:16, and of His glory, 1 Pet. 5:10; of the Holy Spirit, Heb. 9:14; of the redemption effected by Christ, Heb. 9:12, and of the consequent salvation of men, Heb. 5:9, as well as of His future rule, 2 Pet. 1:11, which is elsewhere declared to be without end, Luke 1:33; of the life received by those who believe in Christ, John 3:16, concerning whom He said, 'they shall never perish,' John 10:28, and of the resurrection body, 2 Cor. 5:1,
elsewhere said to be 'immortal,' 1 Cor. 15:53, in which that life will be finally realized,
Matt. 25:46; Titus 1:2.
Vine's Expository Dictionary of New Testament Words
And this is from Strongs;
1) without beginning and end, that which always has been and always will be
2) without beginning
3) without end, never to cease, everlasting
Eternal means eternal.