Part 2
There is no grace for the 4th Septum, as God is not in need of grace, and hell does not receive grace, unless one spiritually ascends by faith, from hell to the 1st heaven. There is one sort of grace in hell, however, which is the contiguity of hell to God, because God is not willing that any should perish, 2Pet.3:9.
Notes to the 4 Graces; for mortal sins.
1) All Grace: One’s previously committed sins are “in His forbearance”, Rom.3:25, until one is redeemed,
Rom.3:25/ Eph.1:13,14, for #1 imputed righteousness precedes #2 forensic justification (redemption), as
#1 The Day of Salvation precedes #2 The Day of Redemption. All-grace is not by measure.
2) Abundant Grace is the “good measure”, Luk.6:38, which is then given seven shakes, to be “shaken together”,
Luk.6:38, to provide for the Diminishing Grace of the first Septum of 7 Heavens. The “good measure” is then
“pressed down”, Luk.6:38, twice, 1) Mat.13:33 & 2) Gen.18:6, so that “three measures” of grace are indicated,
and so the leaven of sin, Mar.8:15/ 1Cor.5:8, is overcome by the leaven of grace, Mat.13:33/ Lev.7:13.
3) Abounding Grace, “pressed down” the first time.
4) Sufficient Grace, “pressed down” the second time.
Each of these measures are “shaken together” seven times, according to Diminishing Grace.
There is also the possibility of Exceeding Grace, which is grace that is “running over”, Luk.6:38,
beyond each of the three measures of grace (meal, Mat.13:33/ Gen.18:6).
The Cost of the Graces.
The verse, “by His stripes we are healed” Isa.53:5 applies thus, as we count the cost of the vicarious atonement;
1) The Lord’s “sweat like great drops of blood”, Luk.22:44, applies to All Grace (for previous sins, Rom.3:25).
2) The Lord’s crown of thorns applies to Abundant Grace (70x7=490 sins, which is according to diminishing grace,
by ascending course; 70x7,6,5,4,3,2,1).
3) The Lord’s scourging (beaten with 10 strikes, Mat.26:67, one for each commandment; scourged with lashes
40-1=49; struck 1 time with a reed, Mat:27:30, for scribal error) of 49 lashes applies to Abounding Grace
(7x7=49 sins, which is according to diminishing grace, by ascending course, 7x7,6,5,4,3,2,1).
4) The Lord’s crucifixion (4 nails, and the triple penetration of the spear; side, pericardial sac (contains the
translucent pericardial fluid, which is like “water”, Joh.19:34, and heart; 4+3=7) applies to Sufficient Grace
(for 7 sins, which is according to diminishing grace, by ascending course, 7,6,5,4,3,2,1).
5) The Lord’s hair pulled out from His beard when He was beaten, Isa.50:6/Mar.14:65, applies to Exceeding Grace
(if given).
We are enabled by grace, through the Power of the Holy Spirit, to “work out our own salvation”, Php.2:13,13, as we spiritually ascend.
Grace is by measure, Eph.4:7, which is the same measure whether it is the Supplicative Grace of the First Witness, or the Imputed Grace of the Second Witness. Jesus came not “to destroy but to fulfill”the Law and the Prophets, Mat.5:17, by leaving the first covenant intact, while stablishing the second covenant. In fulfilling the Hebrew scripture which foretold the Messiah, Jesus came so that believers “may have life,and that they may have it more abundantly”, Joh.10:10, by which rubric the first 2 of the Four Graces are indicated, 2Co.9:8,14, as follows. Grace is given at the beginning of 1) The Day of Salvation, by the gift of the Holy Spirit, which separates the soul from the world, and is as the water of Life, which makes the soul clean from the sinful pollutions of the world, 2Pe.2:20. Grace is further given at the beginning of 2) The Day of Redemption, and is applied retroactively to cover the uptake cost of the 1st Day, Act.8:18/ Act.19:6/ 1Ti.5:22/ 1Ti.2:8. If an ascendant has made it to the 2nd Day, then usually the measure for the 1st Day has not been exceeded, Rom.3:26 “might be”. If it has been exceeded, then the rules for Exceeding Grace may be applied. If the 1st Day’s measure of grace has been exceeded, and exceeding grace was not given, or the time of Day has expired, then the cost of the 1st Day could be required of the descendant, Mat.25:9/ 2Pet.2:20/ Heb.6:8. Fortunately, the 1st Day’s measure of grace is, in fact, abundant, and the Holy Spirit does increasingly work within the workers to motivate them to be more careful and more effective in tending to the coming harvest.
There is Assurance of Salvation, for God is true. However, there is no Eternal Security, either while incarnate, Heb.6:4-8, or thereafter, Psa.82:6,7. Yet, for those who have lost their salvation, there may be hope of renewal, as given by Elihu in the Book of Job.
Job 33:28 He will redeem his soul from going down to the Pit, And his life shall see the light.
Job 33:29 "Behold, God works all these things, Twice, in fact, three times with a man,
Job 33:30 To bring back his soul from the Pit, That he may be enlightened with the light of life.
Here we see in verse 28 that God provides initial salvation. In verse 30, we see that God brings a man’s soul back from the pit, unto the Life of salvation. The fact that a man’s soul comes back to salvation means that the man was previously saved. So, there is hope for the lost, even though in the NT we find that it is impossible to renew again unto repentance those who have fallen away, Heb.6:4-6.The return to salvation is nevertheless still possible, for Jesus said that “all things are possible to him who believes”, Mar.9:23. More importantly, Jesus also said that “with God all things are possible”, Mat.19:26. This situation appears perplexing, but the solution has to do with the fact that the word “repentance” is used, and because it is understood from the text that is is impossible for man to renew them to repentance. Biblical repentance is a gift of God, Rom.2:4/ 2Ti.2:5, and so it is not only of those who are repentant. Therefore, while it is impossible for one of the brethren to lead one who has fallen away to be repentant, yet it is possible for God. If God leads one back to salvation in repentance, then the original salvation is renewed, such that the Son of God is not crucified again, and neither is He thereby put to open shame. A local church body might not accept such a one back, but salvation may indeed be renewed.
Be blessed, be well.
There is no grace for the 4th Septum, as God is not in need of grace, and hell does not receive grace, unless one spiritually ascends by faith, from hell to the 1st heaven. There is one sort of grace in hell, however, which is the contiguity of hell to God, because God is not willing that any should perish, 2Pet.3:9.
Notes to the 4 Graces; for mortal sins.
1) All Grace: One’s previously committed sins are “in His forbearance”, Rom.3:25, until one is redeemed,
Rom.3:25/ Eph.1:13,14, for #1 imputed righteousness precedes #2 forensic justification (redemption), as
#1 The Day of Salvation precedes #2 The Day of Redemption. All-grace is not by measure.
2) Abundant Grace is the “good measure”, Luk.6:38, which is then given seven shakes, to be “shaken together”,
Luk.6:38, to provide for the Diminishing Grace of the first Septum of 7 Heavens. The “good measure” is then
“pressed down”, Luk.6:38, twice, 1) Mat.13:33 & 2) Gen.18:6, so that “three measures” of grace are indicated,
and so the leaven of sin, Mar.8:15/ 1Cor.5:8, is overcome by the leaven of grace, Mat.13:33/ Lev.7:13.
3) Abounding Grace, “pressed down” the first time.
4) Sufficient Grace, “pressed down” the second time.
Each of these measures are “shaken together” seven times, according to Diminishing Grace.
There is also the possibility of Exceeding Grace, which is grace that is “running over”, Luk.6:38,
beyond each of the three measures of grace (meal, Mat.13:33/ Gen.18:6).
The Cost of the Graces.
The verse, “by His stripes we are healed” Isa.53:5 applies thus, as we count the cost of the vicarious atonement;
1) The Lord’s “sweat like great drops of blood”, Luk.22:44, applies to All Grace (for previous sins, Rom.3:25).
2) The Lord’s crown of thorns applies to Abundant Grace (70x7=490 sins, which is according to diminishing grace,
by ascending course; 70x7,6,5,4,3,2,1).
3) The Lord’s scourging (beaten with 10 strikes, Mat.26:67, one for each commandment; scourged with lashes
40-1=49; struck 1 time with a reed, Mat:27:30, for scribal error) of 49 lashes applies to Abounding Grace
(7x7=49 sins, which is according to diminishing grace, by ascending course, 7x7,6,5,4,3,2,1).
4) The Lord’s crucifixion (4 nails, and the triple penetration of the spear; side, pericardial sac (contains the
translucent pericardial fluid, which is like “water”, Joh.19:34, and heart; 4+3=7) applies to Sufficient Grace
(for 7 sins, which is according to diminishing grace, by ascending course, 7,6,5,4,3,2,1).
5) The Lord’s hair pulled out from His beard when He was beaten, Isa.50:6/Mar.14:65, applies to Exceeding Grace
(if given).
We are enabled by grace, through the Power of the Holy Spirit, to “work out our own salvation”, Php.2:13,13, as we spiritually ascend.
Grace is by measure, Eph.4:7, which is the same measure whether it is the Supplicative Grace of the First Witness, or the Imputed Grace of the Second Witness. Jesus came not “to destroy but to fulfill”the Law and the Prophets, Mat.5:17, by leaving the first covenant intact, while stablishing the second covenant. In fulfilling the Hebrew scripture which foretold the Messiah, Jesus came so that believers “may have life,and that they may have it more abundantly”, Joh.10:10, by which rubric the first 2 of the Four Graces are indicated, 2Co.9:8,14, as follows. Grace is given at the beginning of 1) The Day of Salvation, by the gift of the Holy Spirit, which separates the soul from the world, and is as the water of Life, which makes the soul clean from the sinful pollutions of the world, 2Pe.2:20. Grace is further given at the beginning of 2) The Day of Redemption, and is applied retroactively to cover the uptake cost of the 1st Day, Act.8:18/ Act.19:6/ 1Ti.5:22/ 1Ti.2:8. If an ascendant has made it to the 2nd Day, then usually the measure for the 1st Day has not been exceeded, Rom.3:26 “might be”. If it has been exceeded, then the rules for Exceeding Grace may be applied. If the 1st Day’s measure of grace has been exceeded, and exceeding grace was not given, or the time of Day has expired, then the cost of the 1st Day could be required of the descendant, Mat.25:9/ 2Pet.2:20/ Heb.6:8. Fortunately, the 1st Day’s measure of grace is, in fact, abundant, and the Holy Spirit does increasingly work within the workers to motivate them to be more careful and more effective in tending to the coming harvest.
There is Assurance of Salvation, for God is true. However, there is no Eternal Security, either while incarnate, Heb.6:4-8, or thereafter, Psa.82:6,7. Yet, for those who have lost their salvation, there may be hope of renewal, as given by Elihu in the Book of Job.
Job 33:28 He will redeem his soul from going down to the Pit, And his life shall see the light.
Job 33:29 "Behold, God works all these things, Twice, in fact, three times with a man,
Job 33:30 To bring back his soul from the Pit, That he may be enlightened with the light of life.
Here we see in verse 28 that God provides initial salvation. In verse 30, we see that God brings a man’s soul back from the pit, unto the Life of salvation. The fact that a man’s soul comes back to salvation means that the man was previously saved. So, there is hope for the lost, even though in the NT we find that it is impossible to renew again unto repentance those who have fallen away, Heb.6:4-6.The return to salvation is nevertheless still possible, for Jesus said that “all things are possible to him who believes”, Mar.9:23. More importantly, Jesus also said that “with God all things are possible”, Mat.19:26. This situation appears perplexing, but the solution has to do with the fact that the word “repentance” is used, and because it is understood from the text that is is impossible for man to renew them to repentance. Biblical repentance is a gift of God, Rom.2:4/ 2Ti.2:5, and so it is not only of those who are repentant. Therefore, while it is impossible for one of the brethren to lead one who has fallen away to be repentant, yet it is possible for God. If God leads one back to salvation in repentance, then the original salvation is renewed, such that the Son of God is not crucified again, and neither is He thereby put to open shame. A local church body might not accept such a one back, but salvation may indeed be renewed.
Be blessed, be well.