JackrabbitSlim
Member
Definition: δικαιόω, justify; declare righteous.
Justification is God’s act of
grace by which He pardons a sinner and
accepts him as righteous on account of
the atoning work of Jesus Christ on the
cross. Remission of sin, absolution from
guilt, and freedom from punishment are
part of justification.
In order to be justified, a person must be given a
righteousness equivalent to God’s perfect righteousness. Hence, imputation precedes justification. Imputation is the charging to the account of one person something which properly belongs to another.
The Lord Jesus Christ shares his perfect righteousness with the believer, Rom. 3:22; 4:11; 9:30-
32; 4:4, 5.
Because righteousness has been imputed to us, God
calls us “justified”. “Abraham believed God and
it was imputed to him for righteousness.” Hence,
imputation of righteousness on the basis of faith
brings about justification.
The means of justification is redemption, Rom.
3:24. “Being justified freely by his grace through
the redemption that is in Christ Jesus.”
Justification produces reconciliation. Rom. 5:1
Because God the Father is satisfied (propitiation),
we are freely justified.
Justification occurs at the moment of a person’s
faith in Jesus Christ, Rom. 3:28; 5:1; Gal.3:24.
Justification does not occur through keeping the
Law of Moses, Gal. 2:16.
Justification during the believer’s lifetime is described in James 2:21-25. This is the function
of the faith rest principle in living the Christian
way of life under grace.
The principle of temporal justification is found in
Matt. 11:19 and Luke 7:35.
Justification is God’s act of
grace by which He pardons a sinner and
accepts him as righteous on account of
the atoning work of Jesus Christ on the
cross. Remission of sin, absolution from
guilt, and freedom from punishment are
part of justification.
In order to be justified, a person must be given a
righteousness equivalent to God’s perfect righteousness. Hence, imputation precedes justification. Imputation is the charging to the account of one person something which properly belongs to another.
The Lord Jesus Christ shares his perfect righteousness with the believer, Rom. 3:22; 4:11; 9:30-
32; 4:4, 5.
Because righteousness has been imputed to us, God
calls us “justified”. “Abraham believed God and
it was imputed to him for righteousness.” Hence,
imputation of righteousness on the basis of faith
brings about justification.
The means of justification is redemption, Rom.
3:24. “Being justified freely by his grace through
the redemption that is in Christ Jesus.”
Justification produces reconciliation. Rom. 5:1
Because God the Father is satisfied (propitiation),
we are freely justified.
Justification occurs at the moment of a person’s
faith in Jesus Christ, Rom. 3:28; 5:1; Gal.3:24.
Justification does not occur through keeping the
Law of Moses, Gal. 2:16.
Justification during the believer’s lifetime is described in James 2:21-25. This is the function
of the faith rest principle in living the Christian
way of life under grace.
The principle of temporal justification is found in
Matt. 11:19 and Luke 7:35.