All of the following is just to be unnecessarily contrarian and not an attempt to spark heavy back and forths with anyone...
Women seem better able to live alone.
They seem better able to take care of themselves...even, like, if they're sick.
I think this depends on age. A lot of younger women, no, just uh-uh. One, they didn't get taught how by mommy who may have been busy working to pay bills and not teach them how to take care of themselves. Two, young women tend to shy away from the nurturing type of atmosphere. Anecdotal example, and I hope I can do this without embarrassing my daughters too much, I doubt it, but long story short, I'm obviously a man. LOL. Got to clarify that these days. LOL. Ok, those bad jokes aside, well my eldest daughter (19) came running to me one day CRYING her eyes out about my second eldest daughter whom when I removed the earphones I had on my ears blocking out all noise I heard was also upstairs CRYING her eyes out. Their mom was out running an errand. I was also recovering from, I believe COVID (I don't do the test things, but everyone I told about it said they think I had the COVIDs) Anyways, I go upstairs. My second eldest (17) is on the bathroom floor holding her stomach area, spinning around every once and a while on the floor like she was break dancing, moaning and groaning. I immediately knew what was happening and looked at my eldest daughter, also as I said, A FEMALE, like you came to a man about this because you didn't know what to do. This happens to you also.
(If you haven't caught on yet, we're dealing with a bad period here). Without getting into everything else that happened that day or why my daughter was in such pain
(you ladies likely know, some of you guys do as well), the point was my eldest had no idea what to do in that moment and I've seen examples of that before.
Now granted, when I say eldest, we're talking about a 19 years old here, like I said and sometimes young people these days tend to freak out when stressful situations occur and run to a nearby older person to work it out. Or maybe I was just weird growing up or it was where I grew up or how I grew up that I had to just figure things out and roll with it. My son on the other hand tends to be a lot like me at his age. "It's whatever." Also granted, she'd seen this before in her sister and heard her mom talk about it happening to her as well.
Something straight out of a horror movie. Don't become a cat lady. Get a dog.
You don't think the dogs would eat her as well if they got hungry after three weeks?
All the way through into New Testament times, which is what makes it relevant to Paul's teaching in 1st Corinthians. If Paul had wanted to communicate he was talking about divorce, he would have used ἀπολύω ("put her away") or ἀποστάσιον ("give her a bill of divorcement"), not χωρίζω, which while it can be translated "divorce" if the context fully warrants it, generally simply means "to separate" or "depart from," as in "After these things, Paul departed from Athens" (
Acts 18:1).
I'd argue that the way you put this here that it can be seen as a divorce, especially when you use "After these things, Paul departed from Athens" as an example. Other ways that passage is translated is "Paul
left Athens and went to Corinth." Both implying an final end to that time in Athens. Likewise, it would imply a final end to that marriage.
But ultimately, Paul likely wrote 1 Corinthians 7:1-16 the way that he did using the words χωρίζω in relation to when the woman leaves the relationship (verses 10-11) versus ἀφίημι (often translated "put away" or "divorce") for the husband also in verse 11, and in verse 12 and 13, because Ancient Jewish customs would only allow a woman to "divorce" her husband by way of her husband's permission. In other words, a woman couldn't officiate/start a divorce process, it was the man that controlled the official "divorce" and if not the man then the rabbinical court on behalf of the man.
For lack of a better academic source right now, here it is at
Judaism 101:
"Under
Jewish law, a man can divorce a woman for any reason or no reason. The
Talmud specifically says that a man can divorce a woman because she spoiled his dinner or simply because he finds another woman more attractive, and the woman's consent to the divorce is not required. In fact, Jewish law requires divorce in some circumstances: when the wife commits a sexual transgression, a man must divorce her, even if he is inclined to forgive her."
And:
"According to the
Torah, divorce is accomplished simply by writing a bill of divorce, handing it to the wife, and sending her away."
And:
"The position of husband and wife with regard to divorce is not an equal one. According to the
Talmud, only the husband can initiate a divorce, and the wife cannot prevent him from divorcing her. Later
rabbinical authorities took steps to ease the harshness of these rules by prohibiting a man from divorcing a woman without her consent. In addition, a rabbinical court can compel a husband to divorce his wife under certain circumstances: when he is physically repulsive because of some medical condition or other characteristic, when he violates or neglects his marital obligations (food, clothing and sexual intercourse), or, according to some views, when there is sexual incompatibility.
A peculiar problem arises, however, if a man disappears or deserts his wife or is presumed dead but there is insufficient proof of death. Under
Jewish law, divorce can only be initiated by the man; thus, if the husband cannot be found, he cannot be compelled to divorce the wife and she cannot marry another man. A woman in this situation is referred to as agunah (literally, anchored, commonly translated as chained). The rabbis agonized over this problem, balancing the need to allow the woman to remarry with the risk of an adulterous marriage (a grave transgression that would affect the status of offspring of the marriage) if the husband reappeared. No definitive solution to this problem exists. It is particularly problematic in
Israel, where a woman without a proper get from a past husband cannot legally remarry, and there are husbands who flee the country to leave their wives chained.
To prevent this problem to some extent, it is customary in many places for a man to give his wife a conditional get whenever he goes off to war, so that if he never comes home and his body is not found, his wife does not become agunah."
(Edited: Realized I should've just added most of the rest of the quote for those who likely won't click on the link and see the "solution" to the agunah.)
For those wondering what a "get" is in Judaism:
Get: Encyclopedia Britannica:
"
get, also spelled
Gett, Hebrew
Geṭ (“bill of divorce”), plural
Gittin, Jewish document of
divorce written in Aramaic according to a prescribed formula. Orthodox and
Conservative Jews recognize it as the only valid instrument for severing a
marriage bond. Rabbinic courts outside
Israel, recognizing the need to comply with civil laws regulating divorce and settlements, require a civil divorce before a get is issued. Reform Jews disregard Talmudic divorce laws and hence require no get but simply accept the ruling of a civil divorce court as sufficient in itself."
(Edited again: Realized I should provide the definition for a "get.")