Tina
Member
- Jun 28, 2009
- 2,165
- 6
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I was hoping you would not entertain us at all ........ :biglol
Nice try ! ... but who are you trying to kid ? ....... :biglol
The whole teaching of Adventists regarding the Mark of the Beast centers on Revelation 14:12 which says that those who have the "commandments of God" do not receive the mark. Adventists claim that this passage is referring to the Ten Commandments, and Sunday-keepers cannot be keeping the Ten Commandments because the fourth commandment instructs worship on Saturday.
The best way to intepret the meaning of John's writings is to compare them with the other writings of John. The Greek word for "commandments" in Rev. 14:12 is "entole" which means "an order, command, charge, precept, injunction." The same word is used repeatedly in the writings of John to refer to the instructions of Christ. John uses an entirely different Greek word in his writings when he refers to the Ten Commandments : "nomas".
For example :-
Did not Moses give you the law {nomos}, and [yet] none of you keepeth the law {nomos}? Why go ye about to kill me? (John 7:19)
Jesus is referring to the 6th commandment "Thou shalt not kill" -- Exodus 20:13
According to John, the number one commandment {entolae} of Jesus to the Apostles was NOT Sabbath-worship, but for them to love one another :
A new commandment {entolae} I give unto you, That ye love one another; as I have loved you, that ye also love one another. (John 13:34) .. This is my commandment {entolae}, That ye love one another, as I have loved you. (John 15:12)
Notice how John refers to the "commandments" of God in his letter :
By this we know that we love the children of God, when we love God and observe His commandments {entolas}. For this is the love of God, that we keep His commandments {entolas}; and His commandments {entolae} are not burdensome. (1 John 5:2-3)
Earlier in the same letter John tells us exactly what the "commandments" of God are :
Beloved, if our heart condemn us not, [then] have we confidence toward God. And whatever we ask we receive from Him, because we keep His [God's] commandments {entolas} and do the things that are pleasing in His sight. This is His [God's] commandment {entolae}, that we believe in the name of His Son Jesus Christ, and love one another, just as He [God] commanded {entolaen} us. The one who keeps His [God's] commandments {entolas} abides in Him,... (1 John 3:21-24)
From this we can see that in John's writings the "commandments" of God are :
1. To believe in Jesus Christ
2. To love one another
While it is true that other Biblical authors used "entole" in reference to the Ten Commandments , the word was in fact used in many different ways by the authors of the New Testament :-
Ten Commandments (Matt. 15:3-6; 19:17-19; Mark 7:9-10; 10:19; Luke 18:20; 23:56; Rom. 13:9; Eph. 6:2)
The two great commandments of loving God, and loving your neighbor (Matt. 22:36-40; Mark 12:29-31)
Ceremonial laws and other laws from the Torah (Mark 7:8-9; 10:5; Heb. 7:5)
A father's instructions to his child (Luke 15:29)
Instructions the Father gave to Jesus or the Apostles (John 10:18; 12:49-50; 2 John 1:4)
A command the Pharisees gave to arrest Jesus (John 11:57)
Jesus's commands to His disciples (John 13:34; 14:15,21; 15:10-12; 1 Tim. 6:14; 1 John 2:3-8; 3:22-24; 4:21; 5:3; 2 John 1:6)
Paul's instructions to his disciples (Acts 17:15; Col. 4:10)
The Torah itself (Rom. 7:8-13; Eph. 2:15; Heb. 7:16-18; 9:19)
Paul's writings are the commandments of the Lord (1 Cor. 14:37)
Teachings of men (Titus 1:14)
Teachings of the Apostles (2 Pet. 3:2; 2 John 1:5)
As the author of Revelation, John NEVER used "entole" in any of his other writings in the New Testatment to specify the Ten Commandments. Based on what he wrote, it would have been uncharacteristic for him to use the word in that manner. So, while it is a possibility that John was speaking of the Ten Commandments, the weight of the linguistic evidence is that He was talking about the commandments to believe in Jesus and love our neighbor.
Matthew 5:19
Whosoever therefore shall break one of these least commandments [entol], and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.
Regarding Matthew 5:19 above, when Jesus talks about "these" commandments, He was most likely referring ahead to the commandments He is about to give to the people in the Sermon on the Mount, rather than referring back to the "Law" and "Prophets" of Matthew 5:17-18. The "law" in Matthew 5:17 refers to the Torah -- the first five books of the Bible -- which included 613 different laws. Many of them had to do with ordinances, sacrifices, cleansings, and offerings which the Christian Church has never taught or followed. Therefore, it seems highly unlikely Jesus was telling the people to "do and teach" all the commandments of the Torah. Instead, He was telling them to "do and teach" the commandments which he was about to give them in His sermon (love your enemies, do not be lustful, do not be angry, etc.)
In Ephesians and Colossians there are several closely related passages that address human traditions and warn against yielding to their deceptiveness. In one passage Paul lumps deceptive human traditions together in the phrase "law of commandments contained in ordinances" (Ephesians 2:15).
Notice this warning that Paul gave to those in Colosse : "See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ" (Colossians 2:8). The ideas Paul was fighting in Colosse were not biblical ideas but worldly philosophical ideas rooted in human tradition.
It was also human tradition  not God's law  that Paul was combating in Ephesus. We can confirm this by examining both the meaning and usage of certain key Greek words that Paul uses in Ephesians 2 and comparing them to similar or identical Greek words in Colossians 2.
In the Bible, the word "commandments" generally refers to commands of God. But that is not always case. The context in which a command is given will normally reveal its source. For example, a "commandment" could originate from human rulers, military commanders or others who claim to have authority  regardless of whether their claim to authority is legitimate.
This fact is important. In Titus 1:14 Paul uses the Greek word "entole" for "commandments" which he clearly labels to be "of men" .. He uses the same word for "commandments" when he writes of "the law of commandments contained in ordinances" in Ephesians 2:15. This Greek word "entole" is directly related to the Greek word "entalma", also translated "commandments"  referring to "commandments and doctrines of men"  in Colossians 2:22.
The point is that Paul's use of "entole" (Ephesians 2:15) and "entalma" is not restricted to God's commandments. Claiming that in Ephesians and Colossians these words should always be interpreted as referring to God's law is unsupportable. Both words can be, and often are, used in other ways.
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Brother Lionel said:I'm not going to entertain you with E.G. White rebuttals.
I was hoping you would not entertain us at all ........ :biglol
Brother Lionel said:You stated that The New Testament contains no list of Sabbath restrictions and never is Sabbath-breaking listed among New Testament sins. I would like to bring to your attention the following verses. All of which mention the Commandments of God:
1 John 2:3
And hereby we do know that we know him, if we keep his commandments.
1 John 2:4
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1 John 3:22
And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
1 John 3:24
And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
1 John 5:2
By this we know that we love the children of God, when we love God, and keep his commandments.
1 John 5:3
For this is the love of God, that we keep his commandments: and his commandments are not grievous.
2 John 1:6
And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
Revelation 12:17
And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Revelation 14:12
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
Revelation 22:14
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
The word commandment in all of these verses is the greek word entolē, which is the same word Jesus used when He referred to the Ten Commandments. Could you please explain this? Also, please explain why every author of every book in the bible kept the Sabbath, including God (Luke 4:16), Paul (Act 17:2), and Peter, and all of Jesus' followers.
Nice try ! ... but who are you trying to kid ? ....... :biglol
The whole teaching of Adventists regarding the Mark of the Beast centers on Revelation 14:12 which says that those who have the "commandments of God" do not receive the mark. Adventists claim that this passage is referring to the Ten Commandments, and Sunday-keepers cannot be keeping the Ten Commandments because the fourth commandment instructs worship on Saturday.
The best way to intepret the meaning of John's writings is to compare them with the other writings of John. The Greek word for "commandments" in Rev. 14:12 is "entole" which means "an order, command, charge, precept, injunction." The same word is used repeatedly in the writings of John to refer to the instructions of Christ. John uses an entirely different Greek word in his writings when he refers to the Ten Commandments : "nomas".
For example :-
Did not Moses give you the law {nomos}, and [yet] none of you keepeth the law {nomos}? Why go ye about to kill me? (John 7:19)
Jesus is referring to the 6th commandment "Thou shalt not kill" -- Exodus 20:13
According to John, the number one commandment {entolae} of Jesus to the Apostles was NOT Sabbath-worship, but for them to love one another :
A new commandment {entolae} I give unto you, That ye love one another; as I have loved you, that ye also love one another. (John 13:34) .. This is my commandment {entolae}, That ye love one another, as I have loved you. (John 15:12)
Notice how John refers to the "commandments" of God in his letter :
By this we know that we love the children of God, when we love God and observe His commandments {entolas}. For this is the love of God, that we keep His commandments {entolas}; and His commandments {entolae} are not burdensome. (1 John 5:2-3)
Earlier in the same letter John tells us exactly what the "commandments" of God are :
Beloved, if our heart condemn us not, [then] have we confidence toward God. And whatever we ask we receive from Him, because we keep His [God's] commandments {entolas} and do the things that are pleasing in His sight. This is His [God's] commandment {entolae}, that we believe in the name of His Son Jesus Christ, and love one another, just as He [God] commanded {entolaen} us. The one who keeps His [God's] commandments {entolas} abides in Him,... (1 John 3:21-24)
From this we can see that in John's writings the "commandments" of God are :
1. To believe in Jesus Christ
2. To love one another
While it is true that other Biblical authors used "entole" in reference to the Ten Commandments , the word was in fact used in many different ways by the authors of the New Testament :-
Ten Commandments (Matt. 15:3-6; 19:17-19; Mark 7:9-10; 10:19; Luke 18:20; 23:56; Rom. 13:9; Eph. 6:2)
The two great commandments of loving God, and loving your neighbor (Matt. 22:36-40; Mark 12:29-31)
Ceremonial laws and other laws from the Torah (Mark 7:8-9; 10:5; Heb. 7:5)
A father's instructions to his child (Luke 15:29)
Instructions the Father gave to Jesus or the Apostles (John 10:18; 12:49-50; 2 John 1:4)
A command the Pharisees gave to arrest Jesus (John 11:57)
Jesus's commands to His disciples (John 13:34; 14:15,21; 15:10-12; 1 Tim. 6:14; 1 John 2:3-8; 3:22-24; 4:21; 5:3; 2 John 1:6)
Paul's instructions to his disciples (Acts 17:15; Col. 4:10)
The Torah itself (Rom. 7:8-13; Eph. 2:15; Heb. 7:16-18; 9:19)
Paul's writings are the commandments of the Lord (1 Cor. 14:37)
Teachings of men (Titus 1:14)
Teachings of the Apostles (2 Pet. 3:2; 2 John 1:5)
As the author of Revelation, John NEVER used "entole" in any of his other writings in the New Testatment to specify the Ten Commandments. Based on what he wrote, it would have been uncharacteristic for him to use the word in that manner. So, while it is a possibility that John was speaking of the Ten Commandments, the weight of the linguistic evidence is that He was talking about the commandments to believe in Jesus and love our neighbor.
Matthew 5:19
Whosoever therefore shall break one of these least commandments [entol], and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.
Regarding Matthew 5:19 above, when Jesus talks about "these" commandments, He was most likely referring ahead to the commandments He is about to give to the people in the Sermon on the Mount, rather than referring back to the "Law" and "Prophets" of Matthew 5:17-18. The "law" in Matthew 5:17 refers to the Torah -- the first five books of the Bible -- which included 613 different laws. Many of them had to do with ordinances, sacrifices, cleansings, and offerings which the Christian Church has never taught or followed. Therefore, it seems highly unlikely Jesus was telling the people to "do and teach" all the commandments of the Torah. Instead, He was telling them to "do and teach" the commandments which he was about to give them in His sermon (love your enemies, do not be lustful, do not be angry, etc.)
In Ephesians and Colossians there are several closely related passages that address human traditions and warn against yielding to their deceptiveness. In one passage Paul lumps deceptive human traditions together in the phrase "law of commandments contained in ordinances" (Ephesians 2:15).
Notice this warning that Paul gave to those in Colosse : "See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ" (Colossians 2:8). The ideas Paul was fighting in Colosse were not biblical ideas but worldly philosophical ideas rooted in human tradition.
It was also human tradition  not God's law  that Paul was combating in Ephesus. We can confirm this by examining both the meaning and usage of certain key Greek words that Paul uses in Ephesians 2 and comparing them to similar or identical Greek words in Colossians 2.
In the Bible, the word "commandments" generally refers to commands of God. But that is not always case. The context in which a command is given will normally reveal its source. For example, a "commandment" could originate from human rulers, military commanders or others who claim to have authority  regardless of whether their claim to authority is legitimate.
This fact is important. In Titus 1:14 Paul uses the Greek word "entole" for "commandments" which he clearly labels to be "of men" .. He uses the same word for "commandments" when he writes of "the law of commandments contained in ordinances" in Ephesians 2:15. This Greek word "entole" is directly related to the Greek word "entalma", also translated "commandments"  referring to "commandments and doctrines of men"  in Colossians 2:22.
The point is that Paul's use of "entole" (Ephesians 2:15) and "entalma" is not restricted to God's commandments. Claiming that in Ephesians and Colossians these words should always be interpreted as referring to God's law is unsupportable. Both words can be, and often are, used in other ways.
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