I've explained this principle many times here at these boards. No forms of exercises makes anyone sinless. Whatever "conditions" that believers exercise will never make them sinless. Attempting to make the entirety of ourselves "justified" is a dead end street.
I gave many examples FROM THE BIBLE of grace coming with conditions. The fact still remains that God's grace to Naaman came with the condition of dipping and Naaman could never have been healed by grace without doing that conditionally. You have given no logical, biblical principle to explain the facts away.
No one can of their own ability do any works that makes them sinless. Yet one must be obedient in doing God's will in order to be
IN CHRIST. In Christ is where the Christian is
spotless and blameless, holy, Eph 1:4; 2 Pet 3:14.
smaller said:
And equally sure is that as it pertains to Jewish unbelievers, enemies of the Gospel, they will be saved, regardless. See Romans 11:25-32 for an example of Gods Prevailing Grace for these, having met no other conditions but being children of Abraham, Isaac and Jacob.
Jews will not be saved "regardless". If they are saved it must be according the gospel through Christ or else be lost.
Rom 11 shows that God cast the Jews off for their unbelief but God left the door to salvation
through Christ ajar for the Jews not cutting them off completely.
smaller said:
I agree. IF those conditions were not required what makes any person think that "the law" was replaced with "other conditions?"
Keeping the OT law flawlessly or being circumcised are
not conditions to salvation. Yet Christ's NT gospel does requires the conditions of belief, repentance, confession and baptism in order to be saved, Jn 8:24; Lk 13:3 Mt 10:32,33; Mk 16:16.
Again, if you do not think these are conditions to salvation then explain how one that remains in unbelief will be saved? Or one that remains impenitent will be saved?
The fact God's saving grace comes with conditions ((belief, repentance, confession, baptism, keeping Christ's works being faithful unto death Rev 2:10,26)) that must be met by man does not jibe with the teachings of "faith only" or "eternal security" so those that hold to those doctrines diligently search for a way around having to work to meet conditions in order to receive God's grace.
smaller said:
The very fact that anyone calls upon God in Christ to save them MEANS that the gift of God in Christ has COME UPON THEM.
----Are you making "calling upon the name of the Lord" a CONDITION one must meet in order to be saved?
----people of their own free will call upon the name of the Lord or choose not to call upon the name of the Lord. God does not cause people against their will to call upon the Lord or not call upon Him. When one chooses to obey Christ in believing, repenting, confessing and submitting to baptism is how one calls upon the name of the Lord. Those that remain in unbelief,remain impenitent are not calling upon the name of the Lord and will be lost.
smaller said:
Noted prior that nothing Naaman did in these regards was apart from the working of God withIN him.
It was Naaman own choice to dip 7 times and as long as he chose not to then he would never been healed.
Nothing in the context says God had to work through Naaman to cause Naaman to go and dip. Naaman first of his own free will refused to go and dip, 2 Kings 5:11,12 until his servants talk sense into Naaman then he of his own free will went down and dipped himself, 2 Kings 5:14.
smaller said:
If any person has been "led" by God into faith, and have by that leading and working in them, have called upon God in Christ to save them, then it's a done deal.
smaller said:
You have a "tag on" form of Gospel where you actually seek to condemn such, and to make them doubt "if" they don't do things that you think you see, that they "must do" above and beyond simple faith.
A person can do a LOT of things by faith.
God "leads" men to Christ by His word, when men are "
taught", "
hear" and "
learn" the word of God then men of their own free will "
cometh unto Me/Christ" Jn 6:45. Men are taught, hear and learn that they must believe, repent, confess and be baptized and those that choose to do such are the ones that "
cometh to Christ".
smaller said:
I've given you an example of even Jewish enemies of the Gospel being saved apart from doing anything other than being unbelieving Jews in Romans 11:25-32.
When Paul says 'all Israel shall be saved" refers to the church which is the Israel of God, Gal 6:16 and does not refer to the fleshly Jews for earlier in Rom 11 God
CAST OFF the fleshly Jews Rom 11:17-22 and could be grafted back in if they do not remain in unbelief about Christ Rom 11:23.
To try and find a way to get unbelieving people saved contradicts all the verses that require belief in order to be saved as Jn 8:24; Jn 3:16 among many many more verses.
smaller said:
I'm certainly not saying that those things don't have merit or their place, but such things are NOT done in order to avoid condemnation. There is no condemnation that any believer will come into.
2 Timothy 1:9
Who
hath saved us, and called us with an holy calling,
not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
Will the unbelieving Jews be saved or must they first CONDITIONALLY believe to be saved?
Of course no one is saved according to his own works but is saved "according to God's own purpose and grace given
IN CHRIST JESUS"
How does one then get IN CHRIST JESUS?
Faith alone? No
Gal 3:27 one is baptized into Christ so those that believe, repent confess and baptized into Christ are IN CHRIST and thereby fulfilled God's own purpose and grace now being in Christ Jesus. God's own purpose and grace is
not to be found outside of Christ and it takes obedience to be in Christ. Doing no works does not get one in Christ for he that "worketh not" is a law breaker, a disobedient, unrighteous man. Rom 4:4,5.
smaller said:
Your quite vain attempt is to try to make matters of the heart EXTERNAL, so you can "see and prove" them. That is irrelevant and no such exercises prove anything, because
FAITH is an internal spiritual matter of the HEART. External things can neither prove nor disprove anything within.
Acts 15:9
And put no difference between us and them,
purifying their hearts by faith.
Romans 10:8
But what saith it?
The word is nigh thee, even in thy mouth, and
in thy heart:
that is, the word of faith, which we preach;
Only God can judge the heart.
No amount of external exercises can prove or disprove IF The Living Word, Jesus Christ, is therein.
That is only a matter of faith. And faith, my friend, is not something we SEE on the outside, because it is INTERNAL, in the heart.
Ephesians 3:
16 That he would grant you, according to the riches of his glory,
to be strengthened with might by his Spirit in the inner man;
17 That Christ may dwell
in your hearts by faith; that ye, being rooted and grounded in love,
You seek only to condemn such via the lack of exercising "conditions." It's not possible, by the Promise of God in Christ, Himself:
John 5:24
Verily, verily, I say unto you,
He that heareth my word, and believeth on him that sent me,
hath everlasting life,
and shall not come into condemnation; but is passed from death unto life.
I'd suggest you missed that part.
You have yet to demonstrate how one who continues in unbelief, impenitence, denier of Christ and will not accept the gospel by being baptized can be saved.
Jn 5:24 lists two
CONDITIONS one must meet to be saved, 1 )heareth and 2) believeth both in
present tense. Those that do not meet and maintain both of the two present tense conditions cannot be saved. As long as one meets and maintains these two
present tense CONDITIONS he shall not come into condemnation but if he quits hearing and believing he will come into condemnation for failing to maintain the conditions. Those that follow the teaching of eternal security will often ignore the present tense verbs in this verse.