Interesting questions
Can one be saved and not glorified by God in heaven?
Can you
what is the rule of faith? Or the source of truth?
Did you miss where I clearly stated the bible is?
THE LONDON BAPTIST CONFESSION OF 1689
Chapter 1Of the Holy Scriptures1
The Holy Scripture is the only sufficient, certain, and infallible
a rule of all saving knowledge, faith, and obedience, although the light
b of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God and his will which is necessary unto salvation.
c Therefore it pleased the Lord at sundry times and in divers manners to reveal himself, and to declare that his will unto his church; and afterward for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan, and of the world, to commit the same wholly unto dwriting; which maketh the Holy Scriptures to be most necessary, those former ways of God’s revealing his will unto his people being now ceased.(a 2Ti 3:15-17; Isa 8:20; Luk 16:29,31; Eph 2:20; b Rom 1:19-21; 2:14-15; Psa 19:1-3; c Heb 1:1; d Pro 22:19-21; Rom 15:4; 2Pe 1:19-20)2 Under the name of Holy Scripture, or the Word of God written, are now contained all the books of the Old and New Testaments, which are these: Of the Old Testament Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. Of the New Testament Matthew, Mark, Luke, John, Acts, Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1 & 2 Timothy, Titus, Philemon, Hebrews, James, 1 & 2 Peter, 1, 2, & 3 John, Jude, Revelation. All of which are given by the
e inspiration of God to be the rule of faith and life. ( e2Ti 3:16) 8 THE LONDON CONFESSION
3 The books commonly called Apocrypha, not being of fdivine inspiration, are no part of the canon or rule of the Scripture, and, therefore, are of no authority to the church of God, nor to be any otherwise approved or made use of than other human writings. (f Luk 24:27,44; Rom 3:2)
4 The authority of the Holy Scripture, for which it ought to be believed, dependeth not upon the testimony of any man or church, but wholly upon gGod (who is truth itself), the author thereof; therefore it is to be received because it is the Word of God. ( g 2Pe 1:19-21; 2Ti 3:16; 2Th 2:13; 1Jo 5:9)
5 We may be moved and induced by the testimony of the church of God to an high and reverent esteem of the Holy Scriptures; and the heavenliness of the matter, the efficacy of the doctrine, and the majesty of the style, the consent of all the parts, the scope of the whole (which is to give all glory to God), the full discovery it makes of the only way of man’s salvation, and many other incomparable excellencies, and entire perfections thereof, are arguments whereby it doth abundantly evidence itself to be the Word of God; yet notwithstanding, our hfull persuasion and assurance of the infallible truth, and divine authority thereof, is from the inward work of the Holy Spirit bearing witness by and with the Word in our hearts. (h Joh 16:13-14; 1Co 2:10-12; 1Jo 2:20,27)
6 The whole counsel of God concerning all things inecessary for his own glory, man’s salvation, faith, and life, is either expressly set down or necessarily contained in the Holy Scripture: unto which nothing at any time is to be added, whether by new revelation of the Spirit, or traditions of men.Nevertheless, we acknowledge the inward killumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word, and that there are some circumstances concerning the worship of God, and government of the church, common to human actions and societies, which are to be lordered by the light of nature and Christian prudence, according to the general rules of the Word, which are always to be observed.(i2Ti 3:15-17; Gal 1:8-9; kJoh 6:45; 1Co 2:9-12; l1Co 11:13-14; 14:26,40)
7 All things in Scripture are not alike mplain in themselves, nor alike clear unto all; yet those things which are necessary to be known, believed and observed for salvation, are so nclearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of ordinary means, may attain to a sufficient understanding of them. (m2Pe 3:16; n Psa 19:7; 119:130)
8 The Old Testament in oHebrew (which was the native language of the people of God of old), and the New Testament in Greek (which at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and by his singular care and providence kept pure in all ages, are therefore pauthentic; so as in all controver-Confession of Faith of 1689 9 sies of religion, the church is finally to appeal to them. qBut because these original tongues are not known to all the people of God, who have a right unto, and interest in the Scriptures, and are commanded in the fear of God to read rand search them, therefore they are to be translated into the vulgar language of every nation unto which they scome, that the Word of God dwelling tplentifully in all, they may worship him in an acceptable manner, and through patience and comfort of the Scriptures may have hope.(oRom 3:2; p Isa 8:20; qAct 15:15; rJoh 5:39; s1Co 14:6,9,11-12,24,28; tCol 3:16)
9 The infallible rule of interpretation of Scripture is the uScripture itself; and therefore when there is a question about the true and full sense of any Scripture (which is not manifold, but one), it must be searched by other places that speak more clearly. (u 2Pe 1:20-21; Act 15:15-16)
10The supreme judge, by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Scripture delivered by the Spirit, into which xScripture so delivered, our faith is finally resolved. (x Mat 22:29,31-32; Eph 2:20; Act 28:23)
The thing is...the early church at the time of the Apostles, were Reformed Baptists, no rosary beads, statues, relics,popes, cardinals, etc.