You're Not Saved By Works ... But You Need Works To Be Saved

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There are a number of people putting forward the idea that a person is saved by works. Paul was vehemently against this, and wrote the Romans and Galatians sternly warning them against this practice. A number of people are trying to sell this idea by saying that a person is initially saved by having faith alone, but after this initial process, a person needs to do works of righteousness (along with having faith) in order to remain saved. However, please look at the following scriptures:

Galatians 5

4 You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace.

Ephesians 2

8 For it is by grace you have been saved, through faith
â€â€and this not from yourselves, it is the gift of Godâ€â€
9 not by works, so that no one can boast.


Paul said in Galatians 5:4 that those who are trying to be justified by the law, have fallen away from grace. Given the fact that the only way someone can come under grace is by having faith (Ephesians 2:8-9), Paul warned the Galatians that those who started out having faith, had fallen away from grace because they pursued the law in order to maintain their justification / salvation. Therefore Galatians 5:4 warns against the very same thing, those who say you must do works of righteousness, say you must do.

Someone might next ask, why did Paul say then, what he said in the scripture below?

Romans 2

13 For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous.


Actually the scripture above says the same thing as the one below:

(NASB)

James 2

17 Even so faith, if it has no works, is dead, being by itself.


If Paul said in Galatians 5:4 that someone is not to follow the law in order to maintain justification / salvation, why did he turn around and agree with James that we should obey the law? That is because when you have faith, it causes you to obey the law / do works of righteousness. That is the only answer that fits. This answer is also consistent with the following scripture:

Romans 3

21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.
22 This righteousness from God comes through faith in Jesus Christ to all who believe
. There is no difference,
23 for all have sinned and fall short of the glory of God,
24 and are justified freely by his grace through the redemption that came by Christ Jesus.


The righteousness by faith from God which does not involve the direct pursuit of the law, is testified or outlined in the law. The only explanation for the above is that when someone has faith, it results in that person obeying or acting consistent with the law unconsciously, or consciously in a natural fashion. So are there any scriptures that support this happening? Please look at the following:

2 Peter 1

3 His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.
4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.


The scripture above indicates that we have been given God's divine nature - that is why someone is able to have faith, and act according to God's law in a natural fashion.

One important thing we must do, is dispell the notion that we have direct control over our actions. Am I saying that we do not have the ability to cross the street if we want to, or avoid taking a slice a cake if we don't want to? No. What I'm saying is that our freedom to act is constrained in certain ways, that ultimately results in us acting righteously or unrighteously. That is why Jesus said the following about sinners:

John 8

34 Jesus replied, "I tell you the truth, everyone who sins is a slave to sin.


Therefore a sinner sins, not so much because he directly chooses to sin: a sinner sins because he is actually constrained to do so. But this situation also exists in those who have faith - to a degree:

Romans 7

18 I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out
.
19 For what I do is not the good I want to do; no, the evil I do not want to doâ€â€this I keep on doing.
.
.
.
22 For in my inner being I delight in God's law;
23 but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.

24 What a wretched man I am! Who will rescue me from this body of death?
25 Thanks be to Godâ€â€through Jesus Christ our Lord!
So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.

Galatians 5


17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want.

Romans 8

9 You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
.
.
.
13 For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live

Philippians 2

13 for it is God who works in you to will and to act according to his good purpose.


In the 4 scriptures immediately above, Paul talks about the situation that exists in someone who has faith. Paul indicates that those who have faith are constrained to act in some ways according to Spirit, but in other ways according to their sinful nature - and also that the Spirit and the sinful nature are in conflict with one another over how you should act. Further, Philippians 2:13 indicates that it is God who puts in you the desire to do His will, and also causes you to do His will.

There are some who will laugh at the idea that people are actually (ultimately) controlled by their sinful nature, or by both the Spirit and their sinful nature - with the Spirit increasingly controlling their behavior, the more they have faith. However what I'm saying is actually borne out by scripture, and attested to by my experiences.

One final thing, given the fact that someone is saved by a type of faith that results in the natural production of good works, it is important to note what that faith is. Christ outlined how someone should have faith in the following scripture:

Mark 11

22 "Have faith in God,"
Jesus answered.
23 "I tell you the truth, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in his heart but believes that what he says will happen, it will be done for him.
24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.


Having faith (that leads to the natural production of good works) is: saying what you want and believing it will happen, or asking God for what you want and believing you will receive it. You can read more on the subject here and here.
 
I have no doubt you are referring to me. However, I believe you have drastically misrepresented the views of these people you are referring to (me included).

But to each his own. We seem to fancy ourselves with whatever it is we fancy ourselves with.

Your fancy is robotism and repeated, circular questions after you have been answered. :-)

Good day.
 
wavy said:
I have no doubt you are referring to me. However, I believe you have drastically misrepresented the views of these people you are referring to (me included).

But to each his own. We seem to fancy ourselves with whatever it is we fancy ourselves with.

Your fancy is robotism and repeated, circular questions after you have been answered. :-)

Good day.
I would not have had to engage in "repeated, circular questions" with you if you weren't so dodgy. You are by far the dodgiest person I've ever had a discussion with.
 
I don't doubt for a second, that most believers on here (hopefully) whether they are SDA's or Baptists, or some other form of Protestant Christianity would be able to see from the scripture (skip scripture, real life!) that we have the ability to consciously make choices, whether good or bad -- even if we have faith.

But faith will work towards perseverance in doing and desiring the right thing with the redeemed spirit and form of hope in a believer.

However, we can fall away and there are those who are true non-believers (hypocrites) that don't truly manifest good works in our lives. If we spot these people, we know they are not true if they continually abide in sinfulness.

But some one with a living, true faith will do good things our of their love for Yahweh. Not to be justified. Not to be saved. But, as Jay T would put, because we are saved and we do truly believe. The works and fruit in our lives will manifest this.

This has nothing to do with being "controlled", as you suggest, by the Spirit.

I don't know how much clearer one can make it. If that's not a full answer (the opposite of "dodging") then I don't know what else to say. It's plainly evident in the scripture, in normal life, and in common sense logic. :o

Anyway, I don't want to continue arguing.

Be cool.
 
wavy said:
I don't doubt for a second, that most believers on here (hopefully) whether they are SDA's or Baptists, or some other form of Protestant Christianity would be able to see from the scripture (skip scripture, real life!) that we have the ability to consciously make choices, whether good or bad -- even if we have faith.

But faith will work towards perseverance in doing and desiring the right thing with the redeemed spirit and form of hope in a believer.

However, we can fall away and there are those who are true non-believers (hypocrites) that don't truly manifest good works in our lives. If we spot these people, we know they are not true if they continually abide in sinfulness.

But some one with a living, true faith will do good things our of their love for Yahweh. Not to be justified. Not to be saved. But, as Jay T would put, because we are saved and we do truly believe. The works and fruit in our lives will manifest this.

This has nothing to do with being "controlled", as you suggest, by the Spirit.

I don't know how much clearer one can make it. If that's not a full answer (the opposite of "dodging") then I don't know what else to say. It's plainly evident in the scripture, in normal life, and in common sense logic. :o

Anyway, I don't want to continue arguing.

Be cool.
Aside from the fact that the scriptures back up what I've said, are you saying that you are able to go through an entire day without sinning? If you can't, can you sight one person living, or who has ever lived (besides Christ) who has been able to do so? If even Paul (the greatest apostle) bemoaned the fact in Romans 7:18, 22-23 that he was not able to do so, how can you seriously contend that people can act sinlessly by merely deciding to do so - even when they have faith?
 
Why is it that some have such a programmed abhorance to the idea of works? Maybe we should change the word. How about actions.

Does anyone disagree that our actions are important to God?

Does He want us to strive toward keeping His commands? I think so. But He knows we cannot do that perfectly so He sent His Son to pay that penalty for us.

If actions are so detestable, then we should not exercise faith, repent, be baptised, etc. etc. etc. as these are all actions that are part of the covenant made with Jesus.

If there is no action necessarry for salvation then that would also include repentance and faith.

No, our actions cannot and will not save us. Only the grace of Jesus can do that. But they are still an expectation and anyone not willing to try to meet those expectations is not in a relationship with the Son to begin with.
 
Wavy said:
This has nothing to do with being "controlled", as you suggest, by the Spirit.

Huuuuhhhh!!!!!

Romans 8:8 NIV.
Those controlled by the sinful nature cannot please God.
Period...It can not be put any clearer than that.

Romans 7:5 NIV.
For when we were controlled by the sinful nature, [ Or the flesh; also in verse 25] the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death.

Romans 8:9 NIV.
You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
 
PDoug said:
Aside from the fact that the scriptures back up what I've said, are you saying that you are able to go through an entire day without sinning? If you can't, can you sight one person living, or who has ever lived (besides Christ) who has been able to do so? If even Paul (the greatest apostle) bemoaned the fact in Romans 7:18, 22-23 that he was not able to do so, how can you seriously contend that people can act sinlessly by merely deciding to do so - even when they have faith?

I don't get how you got that from what I said. And you only think, the scriptures back what you say. I don't believe you've proven it -- at all.

:-)
 
Windozer said:
Wavy said:
This has nothing to do with being "controlled", as you suggest, by the Spirit.

Huuuuhhhh!!!!!

I believe I was perfectly clear. :-)

Romans 8:8 NIV.
Those controlled by the sinful nature cannot please God.

Period...It can not be put any clearer than that
.

This does not say the Spirit controls us and that we don't have the choice to obey and do good or disobey and do bad.

You superimposed this. :-)

Windozer said:
Romans 7:5 NIV.
For when we were controlled by the sinful nature, [ Or the flesh; also in verse 25] the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death.

Romans 8:9 NIV.
You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.

Again, an appeal to translation. The bible was not written in English. Please find the word "control(led)" for me in the Greek.

And even if it was there (which is it not), it all depends on how one views it. We make choices. Being controlled does not mean we act unconsciously without any influence upon what we do. Rather, this would imply that sin and the flesh controlled us because of our [free will, conscious] choices. By this I mean, we were being lead to an inevitable fate: death.

But I don't even know why I wasted my fingers typing this. Nothing says "controlled". Nothing says that after faith, the Spirit "makes" us and "forces" us to do things and we become robots. :-)

Period.
 
Lyric's Dad said:
Why is it that some have such a programmed abhorance to the idea of works? Maybe we should change the word. How about actions.

Does anyone disagree that our actions are important to God?

Does He want us to strive toward keeping His commands? I think so. But He knows we cannot do that perfectly so He sent His Son to pay that penalty for us.

If actions are so detestable, then we should not exercise faith, repent, be baptised, etc. etc. etc. as these are all actions that are part of the covenant made with Jesus.

If there is no action necessarry for salvation then that would also include repentance and faith.

No, our actions cannot and will not save us. Only the grace of Jesus can do that. But they are still an expectation and anyone not willing to try to meet those expectations is not in a relationship with the Son to begin with.
Did you actually read the article? The issue is not whether we should act righteously, the issue is how. If the scriptures say that you are not to pursue good works in order to achieve / maintain righteousness (Galatians 5:4), then you are not to do so. End of story. What the scripturs say is that you must ensure you have a type of faith that leads to the natural production of good works in you (Romans 3:21-24).
 
wavy said:
Windozer said:
Wavy said:
This has nothing to do with being "controlled", as you suggest, by the Spirit.

Huuuuhhhh!!!!!

I believe I was perfectly clear. :-)

Romans 8:8 NIV.
Those controlled by the sinful nature cannot please God.

Period...It can not be put any clearer than that
.

This does not say the Spirit controls us and that we don't have the choice to obey and do good or disobey and do bad.
What you wrote above is what I meant by dodgy. Windozer also included Romans 8:9 which clearly indicates that those who have faith are controlled by the Spirit, yet you conveniently omitted that in your response to him. Also, you ignored all the other scriptures I sighted in the first post of this thread.

wavy said:
Windozer said:
Romans 7:5 NIV.
For when we were controlled by the sinful nature, [ Or the flesh; also in verse 25] the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death.

Romans 8:9 NIV.
You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.

Again, an appeal to translation. The bible was not written in English. Please find the word "control(led)" for me in the Greek.

And even if it was there (which is it not), it all depends on how one views it. We make choices. Being controlled does not mean we act unconsciously without any influence upon what we do. Rather, this would imply that sin and the flesh controlled us because of our [free will, conscious] choices. By this I mean, we were being lead to an inevitable fate: death.

But I don't even know why I wasted my fingers typing this. Nothing says "controlled". Nothing says that after faith, the Spirit "makes" us and "forces" us to do things and we become robots. :-)

Period.
So if a scripture undermines what you say, it is a translation error?

It is a fallacy that people have the freedom to choose to act righteously or unrighteously directly. People rather have the choice to have faith or don't have faith, and behave righteously or unrighteously as a result of this. A practical example of this is the fact that you nor anyone else can go a day without sinning.
 
PDoug said:
So if a scripture undermines what you say, it is a translation error?

No. This is why I'm about to go to bed after I write this, since you want to insight false accusations about something I did not say.

Rather, my point was that a specific translation has been chosen to fit your views. It's not even a matter of translation in this case anyway.

It's a matter of an added word that does not even appear in the Greek. How many translations do you know that have added this word to it?

Anyway. I said I was going to stop arguing. The truth becomes self evident. No one needs to frustrate themselves engaging in arguments about robotism.

Good night.
 
Wavy said:
Rather, my point was that a specific translation has been chosen to fit your views. It's not even a matter of translation in this case anyway.

It's a matter of an added word that does not even appear in the Greek. How many translations do you know that have added this word to it?

Alright Wavy take the word out.

Romans 8:8 So then they that are in the flesh cannot please God. (King James Version)

The meaning is the same.

So it looks like I have to agree with PDoug on this one.
 
Re: You're Not Saved By Works ... But You Need Works To Be S

PDoug said:
There are a number of people putting forward the idea that a person is saved by works. Paul was vehemently against this, and wrote the Romans and Galatians sternly warning them against this practice. A number of people are trying to sell this idea by saying that a person is initially saved by having faith alone, but after this initial process, a person needs to do works of righteousness (along with having faith) in order to remain saved. However, please look at the following scriptures:

Galatians 5

4 You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace.

Ephesians 2

8 For it is by grace you have been saved, through faith
â€â€and this not from yourselves, it is the gift of Godâ€â€
9 not by works, so that no one can boast.


Paul said in Galatians 5:4 that those who are trying to be justified by the law, have fallen away from grace. Given the fact that the only way someone can come under grace is by having faith (Ephesians 2:8-9), Paul warned the Galatians that those who started out having faith, had fallen away from grace because they pursued the law in order to maintain their justification / salvation. Therefore Galatians 5:4 warns against the very same thing, those who say you must do works of righteousness, say you must do.

Someone might next ask, why did Paul say then, what he said in the scripture below?

Romans 2

13 For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous.


Actually the scripture above says the same thing as the one below:

(NASB)

James 2

17 Even so faith, if it has no works, is dead, being by itself.


If Paul said in Galatians 5:4 that someone is not to follow the law in order to maintain justification / salvation, why did he turn around and agree with James that we should obey the law? That is because when you have faith, it causes you to obey the law / do works of righteousness. That is the only answer that fits. This answer is also consistent with the following scripture:

Romans 3

21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.
22 This righteousness from God comes through faith in Jesus Christ to all who believe
. There is no difference,
23 for all have sinned and fall short of the glory of God,
24 and are justified freely by his grace through the redemption that came by Christ Jesus.


The righteousness by faith from God which does not involve the direct pursuit of the law, is testified or outlined in the law. The only explanation for the above is that when someone has faith, it results in that person obeying or acting consistent with the law unconsciously, or consciously in a natural fashion. So are there any scriptures that support this happening? Please look at the following:

2 Peter 1

3 His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.
4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.


The scripture above indicates that we have been given God's divine nature - that is why someone is able to have faith, and act according to God's law in a natural fashion.

One important thing we must do, is dispell the notion that we have direct control over our actions. Am I saying that we do not have the ability to cross the street if we want to, or avoid taking a slice a cake if we don't want to? No. What I'm saying is that our freedom to act is constrained in certain ways, that ultimately results in us acting righteously or unrighteously. That is why Jesus said the following about sinners:

John 8

34 Jesus replied, "I tell you the truth, everyone who sins is a slave to sin.


Therefore a sinner sins, not so much because he directly chooses to sin: a sinner sins because he is actually constrained to do so. But this situation also exists in those who have faith - to a degree:

Romans 7

18 I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out
.
19 For what I do is not the good I want to do; no, the evil I do not want to doâ€â€this I keep on doing.
.
.
.
22 For in my inner being I delight in God's law;
23 but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.

24 What a wretched man I am! Who will rescue me from this body of death?
25 Thanks be to Godâ€â€through Jesus Christ our Lord!
So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.

Galatians 5


17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want.

Romans 8

9 You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
.
.
.
13 For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live

Philippians 2

13 for it is God who works in you to will and to act according to his good purpose.


In the 4 scriptures immediately above, Paul talks about the situation that exists in someone who has faith. Paul indicates that those who have faith are constrained to act in some ways according to Spirit, but in other ways according to their sinful nature - and also that the Spirit and the sinful nature are in conflict with one another over how you should act. Further, Philippians 2:13 indicates that it is God who puts in you the desire to do His will, and also causes you to do His will.

There are some who will laugh at the idea that people are actually (ultimately) controlled by their sinful nature, or by both the Spirit and their sinful nature - with the Spirit increasingly controlling their behavior, the more they have faith. However what I'm saying is actually borne out by scripture, and attested to by my experiences.

One final thing, given the fact that someone is saved by a type of faith that results in the natural production of good works, it is important to note what that faith is. Christ outlined how someone should have faith in the following scripture:

Mark 11

22 "Have faith in God,"
Jesus answered.
23 "I tell you the truth, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in his heart but believes that what he says will happen, it will be done for him.
24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.


Having faith (that leads to the natural production of good works) is: saying what you want and believing it will happen, or asking God for what you want and believing you will receive it. You can read more on the subject here and here.

Works are a result of the Spirit with is why they are called the fruits of the Spirit. When talking about wolves in sheep's clothing Jesus said; "By their fruits you will recognize them." He also said; "For out of the overflow of the heart, the mouth speaks" and "Clean the cup from the inside and the outside will become clean as well." When one is cleansed by the Spirit, his actions will come out of a cleansed heart. And that's why the Holy Spirit will always produce good works. :-)
 
I believe it was A.W. Pink who once wrote, "that just because a sign on the edge of a cliff says beware, does not mean a blind man will take heed". It is the same way with the Law of God, one must have God's Spirit in them in order to heed and do what the Law requests. Thus all praise and glory goes to God. 1Corinthian 2:14 states the same thing clearly.
Bubba
 
wavy said:
PDoug said:
So if a scripture undermines what you say, it is a translation error?

No. This is why I'm about to go to bed after I write this, since you want to insight false accusations about something I did not say.

Rather, my point was that a specific translation has been chosen to fit your views. It's not even a matter of translation in this case anyway.

It's a matter of an added word that does not even appear in the Greek. How many translations do you know that have added this word to it?
So what if I've used a specific translation that brings my point across clearly? Is the translation wrong? The NIV is the most popular translation used. It does not contradict other translations. All it does bring across a fact more clearly than other translations. A fact that is supported by other scriptures - even in other translations.
 
Heidi said:
Works are a result of the Spirit with is why they are called the fruits of the Spirit. When talking about wolves in sheep's clothing Jesus said; "By their fruits you will recognize them." He also said; "For out of the overflow of the heart, the mouth speaks" and "Clean the cup from the inside and the outside will become clean as well." When one is cleansed by the Spirit, his actions will come out of a cleansed heart. And that's why the Holy Spirit will always produce good works. :-)
I don't know how anyone can seriously contend that God has arranged things so that we must directly behave righteously to maintain salvation. I tried it myself for a couple of years, and I ran into the same problem as Paul in Romans 7:18, 22-23. It just plain cannot be done. We are absolutely dependent on the Holy Spirit causing us to behave righteously (Romans 8:9). There is simply no other way for us to behave righteously.
 
We are made righteous through the Lord Jesus Christ himself. Christ' faith and his work on earth justifies a true believer.

Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

There are many other versions that says faith in Christ(faith comes from us) rather than faith of Christ(belongs to Christ)

We do know that in the bible it declares that there are those who were ordain to walk in good works. Faith is one of the good works that a believer will produce after being regenerated by the Holy Spirit/ becoming saved. God doesn't justify us through the good works that we walk into.

Before God saves anyone, the unbeliever is simply in unbelief, cannot repent, cannot do any of the good works. So in order for God to justify that unbeliever, God has to use himself to justify that unbeliever because there is nothing that God can use of that spiritually dead person in sins to justify him/her.
 
James1979 said:
We are made righteous through the Lord Jesus Christ himself. Christ' faith and his work on earth justifies a true believer.

Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

There are many other versions that says faith in Christ(faith comes from us) rather than faith of Christ(belongs to Christ)
:o :o :o
Mercy - I think some one here understands "faith of" vs. "faith in"! :o

Mercy - I believe this is one of the soundest posts I've read here in a long time - refreshing - good job James1979 - stay at it - many will not understand you and confuse your words but that's fine -

God bless :wink:
 
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