Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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It is not "merely my opinion". The concept of "death" is universally understood to denote the end of all life functions. When we say "the dog died", we do not intend our hearers to conclude that the dog's soul lives on and that only its body has died. As I have already pointed out, this idea of a soul that bears consciousness and can survive death is not a Hebrew concept, it is a Greek concept. I have shown that the author of Leviticus associates the soul with "blood", implying that the soul is certainly not the kind of thing that can be separated from the body. What is your response? On what grounds do you base you base your belief in a soul that can fly away fully alive from a dead body? And yes, many unbelievers also believe in this kind of soul. But this is only because our Western thinking was so deeply influenced by Greek thought. Did Greeks write the Bible? No, people from an entirely different culture wrote the Bible. And the term "passed away" is merely a soft way saying "died". The frequent use of this softer term does not change the fact that "death" generally denotes the end of life in all respects.That is merely your opinion. Even unbelievers understand the concept of the soul separating from the body. James noted it in James 2:26. People refer to those who have died as having "passed away". Their body is present, but THEY have passed away. Or "dearly departed". Your view is (incorrect), imho. (Edited, ToS 2.4, personal insult. Obadiah)
Here is a text from the Old TestamentTo claim that forever and ever is somehow a temporary condition, that somehow ceases rather than continuing without end, is (in my opinion a) (Edited, Obadiah) misrepresentation of God's word (Edited, ToS 2.4, "Respect where people are in their spiritual walk..." Obadiah)
I don't believe the eternal misery is "metaphorical". I believe it is real, which we get a glimpse of with the rich man requesting lazarus to drop some water on his tongue. That isn't metaphorical imho.Then you don't agree with Thayer's 'definition' 1e for destroy in Matt 10:28. Those are his words.
Me either. That was my main point and question to you. I appreciate your answer. With a metaphorical eternal misery off the table we can work thru the "idle threat" take on the verse.
Again, the word can carry the meaning of eternal misery.I asked: "Once a person is given Eternal Life, can that person lose their Eternal Life?"
I agree and greatly appreciated your Eternal Life thread. I think you are spot on correct and made an excellent case there. However, if Eternal Life has a literal meaning, then so does "destroy" or for that matter "Second Death".
Then he's dead wrong on that. There are no verses that clearly and unambiguously state that eternal life can be removed, lost, forfeited, etc, etc. The same for salvation. What God gives is irrevocable, per Rom 11:29.Here's why I originally asked you the Eternal Life question at the risk of it seeming off-topic to this thread:
Another one (the next one) of Thayer's 'definitions' and referenced verses thereof for apollumi is:
Romans 14:15 ... Do not destroy by your food that person for whom Christ died.His 'definition' for "destroy" here reads:
Do not cause another to lose eternal salvation by your food….
He's an arminian, obviously. And put his "spin" into certain texts.How do you like his Greek scholarship now?
The fact that God is able doesn't mean that He has done or will do it. So you are NOT justified in thinking that He does or will do that. The point is to FEAR Him. That's the point.(This does not address the issue.) (Edited, Obadiah) I used to think the same thing about this verse. (Edited, disingenuous. "Wondering out loud" about another's theology does not result in you typing it in this forum. Obadiah) The verse says much more than God is able to destroy the body/soul:
1. It says fear that He is able to do that. Which is why I feel justified in calling it a threat. And used to think, like you, it was just an attribute of God that He never demonstrates.
I never said it was "not literally possible" for God to kill the soul. I said that Scripture never says that He did or will.2. Also I notice that He says man is able to kill the body (and men did kill these disciples) later. The verse comes in the middle (read the context) of a literal prophecy about what these disciples would be facing in the future. Literally, not metaphorically. "Killing" by men that hated their message about Christ. So why then command them to fear something that is not literally possible in the future?
Of course He's able. I never said otherwise. But you are making a huge leap to claim that He does.3. Jesus then uses the stronger word "destroy" to describe God's greater and more fearful abilities.
Maybe Jesus agreed with Thayer's translation of apollumi as applied to being in hell.4. Why add "in Hell" to His statement if Jesus was simply stating an attribute of God?
I'm not going to dig back to find that post. If you have the # (why they are numbered), I'll take a look.5. (There's more but I'll stop with those 4 points, since it's Classic Rider 's 12 point thread)
Which of the 12 points do you disagree with?
I'm still looking for any verse that says that He will.As for me, I am aware we are talking about future (last things) events. And God has not yet actualized His ability to destroy the body/soul of the lost in Hell just yet.
But we know that humans will be thrown into the SAME LoF. Rev 20 says so.And I'm personally not dogmatic about what He will do with the lost in the future, either. I've spent the vast majority of my life believing and being taught ECT. But I'm also not ignorant of the fact that there is only one verse in the entire Bible that talks of Eternal Torture in Hell and it's not even talking about humans but rather The Devil and his angels.
Hmm what? Yes, God is able to destroy. In this context, James contrasts heaven and hell. Those in heaven are saved from hell. Those in hell are NOT saved.The rest; "death", "destruction", "destroying", "consuming", etc.
But speaking of being dogmatic about the future fates of the lost (as compared to that of the saved), please look again at James 4:12:
James 4:12 There is one lawgiver and judge who is able to save and to destroy.
Hmm?
You keep missing the point. Being able and actually doing something are different.Concerning the ability of God not being actually evidenced yet (just that He's able to do something) toward the lost you said:
"And while certainly [God] is able to destroy souls, there is NO evidence in Scripture that He ever has or will. "
James 4:12 says the same thing as Matt 10:28 does (minus the fear and Hell part),
God's able to ______
So how about applying your view toward God's abilities to the saved's fate in the same way you have to the lost's?
Of course there is evidence that He has, and keeps on doing it.[God] "who is able to save"
And while certainly [God] is able to save souls, there is NO evidence in Scripture that He ever has or will.
None of your view sounds right.Doesn't sound right does it? Because it's not right.
Yeah, it really does require discernment to understand the context of "dead" in each verse. Sometimes it refers to physical death, sometimes eternal death, once impotence, sometimes loss of fellowship. I've given the verses. It's up to you to look them up.It's not difficult nor really "discernment" when the Scripture says "as good AS dead".
Sure does. Which one are you speaking of: physical, eternal, sexual, fellowship?Dead means dead.
You haven't proven your case. Not even provided any substantial evidence.Jesus is saving us from the lake of fire, but those cast into the lake are annihilated, not preserved in a state of torment forever]
You have the rest of your life.Simply a matter of time - I plan to lay out my whole case if time permits.
Good morning peoples. Hi Reba, great question, it's difficult to understand that this string has gone for over 200 posts without a solid grip on death being in everyone's grasp but that does look to be the case. The Second death is clearly stated as truth in Rev. 20:14 and this is certainly not the only verse in scripture concerning and defining that the Lost die both the Temporal Death (death of the body until the Final Resurection) and the Spiritual Death, the Eternal Suffering in the Abyss (a.k.a. the Lake of Fire).Undecided me has a question for those who believe in internal torment What is your definition, understanding etc..... of the word death
Drew,It is not "merely my opinion". The concept of "death" is universally understood to denote the end of all life functions.
No mam, no argument, just iron sharpening iron.th1b.taylor what i get from reading the above is dead is not dead like we generally use the word... seems to me you are saying what we call death is is not death dead but just waiting for internal torment.. which brings to mind ...
Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
what is perish
Strong's says this for parish
G622
From G575 and the base of G3639; to destroy fully (reflexively to perish, or lose), literally or figuratively: - destroy, die, lose, mar, perish.
Please forgive if this reads argumentative it is not meant so..
Just meditating and being spanked by the LORD, The Grave holds the corpse, where it rots and worms eat it and the soul of the Lost is in Hell awaiting the Great White Throne Judgement and the Souls of the Saved are in Heaven with God while our corpses are consumed until our resurrection, one thousand years earlier.th1b.taylor what i get from reading the above is dead is not dead like we generally use the word... seems to me you are saying what we call death is is not death dead but just waiting for internal torment.. which brings to mind ...
Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
what is perish
Strong's says this for parish
G622
From G575 and the base of G3639; to destroy fully (reflexively to perish, or lose), literally or figuratively: - destroy, die, lose, mar, perish.
Please forgive if this reads argumentative it is not meant so..
My take on this is God sends no one to Hell, that is a decision left to each and every one of us and that decision is made as we live out the Temporal Life here in what we have termed the Natural Realm. (There is a good Sunday School or Bible Study lesson.)Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
So every one has everlasting life for believers it is glorious for non believers it is 'hell'?
it's the 12 points of the OP I referenced. You are only re-defining death into eternal misery (or merely God's attribute depending on what post I'm looking at) from the OP's point #1 so far. You mentioned Thayer's re-definition 1e for your justification of redefining "destroy" then backtracked on his metaphorical view it but accept the rest of it at times. Even though you think "destroy" is not really about what will occur in Hell since it's merely about God's ability and not about what will actually happen in Hell even though Matt 10:28a literally did occur. But there's 11 more points to the OP.I'm not going to dig back to find that post. If you have the # (why they are numbered), I'll take a look.
no, in 4:12 James contrasts saved with destroy. Thayer contrast his view of salvation with his view of Hell by referring to James 4:12. And you don't even agree with either his view of saved or his view of Hell. Odd. James doesn't mention Heaven or Hell (or impotence) in Chapter 4.James contrasts heaven and hell.
I know. James says it's either saved or destroyed.Those in hell are NOT saved.