Drew
Member
You have, I suggest, misunderstood this passage - it is most certainly not a text that argues that we should eat meat. Or, equivalently, Paul is not suggesting that those who advocate abstaining from meat have "departed" from the faith. Here is the relevant text:1 Timothy 4.3 indicates that there would be those who would depart from the faith who would arise and try to command to abstain from meats.
But if people simply don't like the taste, without trying to make it a rule for other people, this is a different matter altogether.
men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. <SUP class=versenum id=en-NASB-29752>4</SUP>For everything created by God is good, and nothing is to be rejected if it is received with gratitude;
One needs to know the cultural context - the issue of "unclean" ve "clean" foods, as prescribed by the Law of Moses is what is really at issue. Paul's general point is that the kosher food laws associated with the Law of Moses have come to an end - there is no such thing as a distinction between "clean" and "unclean" food anymore.
This is most certainly not a statement that its OK to eat "everything". Will you eat fiberglass, for example?
Paul is making an argument about the Jew-Gentile distinction in respect to the matter of food. He is saying that what used to be considered "unclean" is now clean. But this is not the same thing as promoting the eating of meat - or of criticizing those who would abstain from meat. This is really about motivation - Paul is critiquing those who would insist on following the kosher food laws - he is not, in this text anyway, critiquing those who, like some in the church, argue that abstaining from meat is a positive symbolic act, signifying that God is engaged in a program to defeat death, including animal death.