The preaching was in a synagogue for Jews where gentiles where listening. This preaching was not targeted at gentiles.
The gentiles then asked Paul to come back the next SABBATH and teach them. Why didn't he say how about tomorrow? or how about next Sunday? Why is there no scriputre in the N.T. that plainly says the Sabbath was changed to Sunday. There is a very plain scripture about the change in the priesthood...
Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
Why then, does the same author in the same book say that there remains a keeping of a Sabbath?
Heb 4:9 There remaineth therefore a rest to the people of God.
I won't bore everyone with the definition of rest (Sabbatismos) again.
When did REST became WORSHIP? I thought Sabbath is all about rest. Actually it was instituted because God RESTED on the seventh day. Not all Sabbaths are required to have a holy convocation either but it is mandatory all must REST.
Lev 23:3 Six days shall work be done: but the seventh day is the sabbath of rest,
an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
Lev 23:4 These are the feasts of the LORD,
even holy convocations, which ye shall proclaim in their seasons.
OK, now which Sabbaths are not holy convocations?
If you read a bit more on the event, Paul not only went to prison on the same day of Sabbath, he also went to a new convert (who happen to be a pagan earlier that day) house and ate. Now the question is, did the pagan followed Sabbath by resting before he was converted? Was Paul observing the Sabbath by going to his home to eat?
It is quite funny to see people taking events out of context when the actual truth is quote contrary - i.e, disciples and apostles never followed Sabbath.
Even funnier, to see people deny straightforward statements of Christ...
Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
So that they may hold to traditions of the RCC.
It is true that Sabbath is a shadow and is yet to come in future... So, why is Paul advising not to judge anyone based on Sabbath on his day?
Not exactly what he said, he said do not let anyone judge you for keeping the Sabbaths...
Col 2:16
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
- Not murdering, but "hating your brother" does not violate Ten Commandments which is carnal.
Lev 19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
- Lusting was never mentioned in Ten Commandments. What is mentioned is adultery. What you mentioned is according to new covenant. Please don't mix it with the old.
Exo 20:17 Thou shalt not
covet thy neighbour's house, thou shalt not
covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Rom 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Ooops, Paul here says that lusting was defined by the 10th Commandment.
- Not stealing, but not giving to a brother in need does not violate Ten Commandments which is carnal.
Lev 23:22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
Lev 25:35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Lev 25:36 Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
Lev 25:37 Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
Lev 25:39 And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
Lev 25:40 But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:
Lev 25:41 And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
- Not bowing down to idols, but loving something or someone more than God does not violate Ten Commandments which is carnal.
Exo 20:3 Thou shalt have no other gods before me.
Not money, not cars, not houses, nothing.
Deu 13:1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
Deu 13:2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
Deu 13:3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
Deu 13:4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
- Not taking the name of God in vain, but swearing in the name of God does not violate Ten Commandments which is carnal.
What do you mean by swearing? Taking an oath to perform something to God is one thing, using God's name profanely is another.
Is using God's name lightly or under false pretenses swearing?
Deu 18:20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
- Following Sabbath, yet not seeking after the true rest with Christ is carnal.
What is that rest? What is it that Christ is coming back to do? To establish His Kingdom that will bring rest to the earth, both physically and spiritually.
Dan 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Dan 2:45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
Isa 14:3 And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
Isa 14:4 That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
Isa 14:5 The LORD hath broken the staff of the wicked, and the sceptre of the rulers.
Isa 14:6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
Isa 14:7 The whole earth is at rest, and is quiet: they break forth into singing.
Isa 14:8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
Hopefully the metaphors here do not go over your head.
What I think you mean by resting in Christ is resting from obedience...
Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
You remember Christ don't you, the same One who said...
Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
You yourself agreed, you are carnal.
Not sure I remember that, but OK, I feel I am in good company...
Rom 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
Right there with the Apostle Paul.
What you must remember is,
(Rom 8:6) For to be carnally minded [is] death, but to be spiritually minded [is] life and peace.
Rom 7:14
For we know that the law is spiritual: but I am carnal, sold under sin.
Rom 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Rom 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Rom 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Rom 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
When you speak about 10 commandments, it is your fault to not quote or read what God spoke completely.
(Exod 20:1-2) And God spoke all these words, saying: " I [am] the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. ..
When where you or your forefathers in bondage and came out of Egypt? While even the first words spoken by God while giving 10 commandments does not fit you or your forefathers, how can you justify it is spoken to you?
If God spoke to the devil as in Job, will you assume God is speaking those words to you? How can you then take something that is NOT spoken to your or your forefathers or gentiles, as if it is for you?
Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Mat 19:16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Rev 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.