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Understanding is not the domain of any one, or myriad of denominations. Understanding is given to those individuals to whom the gift of understanding is given. For any one person or group or denomination to state or even imply that they have a monopoly on understanding on all things is a fallacy. I have understanding of some things and others of others.
What kind of an answer was that and do you really believe it? I guess everyone can come to their own understanding of the message even though there is only one God. Burger King here we come!
And Jesus did not speak in parables to hide the meaning from the gentile. Jesus spoke in parables often about the kingdom of God. It is those to whom the keys to the kingdom have been given that have understanding. Many of course, say they understand, just as many say they are Christians. But I would say that many who make this claim do not even understand what a Christian is.
YES Jesus did speak in parables to hide the message from the gentiles.
And he began again to teach by the sea side: and there was gathered unto him a great multitude.....And he taught them many things by parables....And when he was alone, they that were about him with the twelve asked of him the parable. And he said unto them... Unto you [his disciples] it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: [in order] that... they...not perceive...and not understand; lest at any time they should be converted, and their sins should be forgiven them.....But without a parable spake he not unto [his disciples]: and when they were alone, he expounded ALL THINGS to his disciples. (Mark 4:1-34)
Mark tells us that Jesus, without speaking in parables, "expounded all things to his disciples". Since Jesus did not want those outside his group of followers to know the mysteries of God, he spoke to them in parables in order that they would not learn that which is necessary to be saved. Mark's view receives support from Paul in a letter he he wrote to church members in Corinth, Greece, a city he chose for evangelizing: "But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." (2 Corinthians 4:3-4) Thus, Paul is telling the reader that God gives up on those who he believes are lost and hides from them the light of his son's glorious gospel.
....And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because [in this way] they...see not... and hear not, neither do they understand. (Matthew 13:1-13)
Matthew cites scripture to justify his having Jesus hide God's message from the Gentiles: "And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive." (Matthew 13:14) The scripture to which Matthew refers is the one in which the command is given to "shut the eyes" of the Gentiles: "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed." (Isaiah 6:9-11)
This is not the only time Matthew demonstrates his belief that God's message of salvation was not to be wasted on Gentiles. Matthew has Jesus give his famous speech urging his followers to ignore them: "Go not into the way of the Gentiles....but go rather to the lost sheep of the house of Israel....I am not sent but unto the lost sheep of the house of Israel. (Matthew 10:7, Matthew 15:24)