Dave, I don't know if I want to even justify your comments with a response. Theos is the ONLY word used in the NT for God, and Kurios for Lord. So to say that Paul was implying they were praying to false gods is ridiculous. Your post is a clear case of the traditions of men. Using human reasoning to interpret scripture instead of letting scripture interpret scripture and letting the Holy Ghost to reveal it to you.
I am posting here all that I found in 1 COR regarding spriritual gifts:
1COR 14
1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy
2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5 I would that ye all spake with tongues, but rather that ye prophesied : for greater is he that prophesieth than he that speaketh with tongues, except he interpret , that the church may receive edifying
14 For if I pray in an unknown tongue, my spirit prayeth , but my understanding is unfruitful (he is praying with his SPIRIT while speaking in tongues). It is a prayer language.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
18 I thank my God, I speak with tongues more than ye all:
Now here Paul is saying, desire spiritual gifts, especially prophecy, he said I would that ye all spake with tongues. He says that prophecy is better than tongues except when there is someone there to interpret the tongues. Paul says he himself prays with tongues "in the spririt" and prays with his understanding also. He SINGS in the spirit (tongues) and sings with his understanding also. Sounds quite clear that Paul is all for speaking with tongues. And was he not pretty mature?
1COR 13
1 Though I speak with the tongues of men and of angels (and ANGELS, tongues are not only known languages but unknown heavenly languages.)
PERFECT:
The KJV New Testament Greek Lexicon
Strong's Number: 5046
Original Word Word Origin
tevleioß from (5056)
Transliterated Word TDNT Entry
Teleios 8:67,1161
Phonetic Spelling Parts of Speech
tel'-i-os Adjective
Definition
brought to its end, finished
wanting nothing necessary to completeness
perfect
that which is perfect
consummate human integrity and virtue
of men
full grown, adult, of full age, mature
</TD
King James Word Usage - Total: 19
perfect 17, man 1, of full age 1
Yes, perfect can mean mature, but you can see that the first definitions for the word in Strongs mean "perfect", as in "without flaw", not mature.
8 Charity never faileth : but whether there be prophecies, they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish away .
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come , then that which is in part shall be done away . 11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly *; but then face to face: now I know in part; but then shall I know even as also I am known .
Clearly when that which is perfect has come is speaking of the redemption of our bodies, because he says I will see FACE to FACE, and will KNOW even as I am KNOWN. Who is he known by? Christ. Who will he know as he is known? Christ, who he will see face to face.
If you read the entirety of these scriptures I have quoted, it is crystal clear he is ENCOURAGING them to speak with tongues as well as operate in the other gifts. The only thing he rebukes them for is being disorderly. THAT'S IT. Show me where he rebukes them for anything else.
Also, I KNOW where my pastor stands on the baptism in the Holy Spirit. He is all for it, I have received the infillng of the Holy Ghost, and many in our congregation operate in both sign and non-sign gifts. We "feel good" in praise and worship because God inhabits the praises of His people. But our pastor's message is one of self-denial and obedience to Christ.