Of course, this isn't what Paul meant because he didn't think water-baptism was the key means of a person's salvation. And so, your third Scripture reference from
Acts 2 doesn't seem to me to ground your salvation-by-baptism view, either. Instead, it implies what so many other places in Scripture indicate, which is that water-baptism is
the result of salvation, a coupling of belief to action, a declaration of one's newfound fidelity to, and life in, Jesus Christ.
4.
Or are you unaware that we who were baptised into Christ Jesus were baptised into his death? We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life. For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection.
(
Rom 6:3-4)
Here, the "baptism" in view is explicitly and plainly
spiritual, referring to one's placement in Christ by the Holy Spirit, to one's union with him in his death, burial and resurrection. Christ himself described this spiritual baptism by the Spirit:
Acts 1:4-5
4 Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, "Which," He said, "you heard of from Me;
5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now."
What this actually looked like is described in
Acts 2. It occurs
without water-baptism, however.
Acts 2:1-4
1 When the day of Pentecost had come, they were all together in one place.
2 And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting.
3 And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them.
4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.
Here is the very first occasion of people receiving the "second birth," salvation by baptism into Christ
by the Spirit (
Romans 8:9-15; 1 John 4:13; Titus 3:5; John 14:16-17). Again, water-baptism is not involved.
So then, the passage you've offered from
Romans 6 doesn't establish salvation-by-baptism at all, but refers to a
spiritual event, not a physical one.
6.
But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (
1Cor 6:11)
This is yet another occasion where you've
read into a Bible verse a preconceived idea about salvation-by-baptism. What's odd in your doing so here is that the verse explicitly indicates that the "washing, sanctification, and justification" of the Corinthian believers was "
in the Spirit of our God." Paul went on to explain in greater detail what he meant, never mentioning water-baptism:
1 Corinthians 6:17-20
17 But he who is joined to the Lord becomes one spirit with him.
18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.
19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
20 for you were bought with a price. So glorify God in your body.
The washing, sanctification and justification in the Spirit is accomplished by his coming to dwell within the person who has trusted in Christ as Savior and Lord, making of them his "temple," and in himself imparting to them the life of Christ. (See:
Romans 8:9-15)
1 Corinthians 6:11, then, has nothing to do with water-baptism.
7. “Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit. (Jn 3;5)
This is yet a further example of your reading into a verse what isn't there. In context, the meaning of the verse becomes clear:
John 3:3-8
3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7 Do not marvel that I said to you, ‘You must be born again.’
8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
In
verse 5, Jesus described two kinds of birth: the physical kind to which Nicodemus had just referred ("born of water") and the spiritual kind to which he was referring ("and the Spirit"). In clarification of this, Jesus went on, further distinguishing the two kinds of birth from one another by saying, "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." He then proceeds to emphasize, not water-baptism, but
being "born of the Spirit," which is the sole means of spiritual regeneration, of salvation.
Again, I see no good grounds for a salvation-by-baptism view in the proof-text you've supplied from
John 3.
I could go on through every bit of Scripture you cite, demonstrating, as I've just done, that they don't actually support a salvation-by-baptism doctrine but I think it should be clear to an honest seeker of the truth that such a doctrine is the product of eisegesis, not exegesis.