Being a hypocrite is not a charge one can lay on Paul. He lived what he believed and to the utmost such that when he believed followers of Jesus were committing blasphemy, he had them murdered. When he began to follow Jesus, he did so with all of him. He practically lived out what he believed, the opposite of a hypocrite who speaks words they do not practically live out. Hypocrites express good theology that is divorced from real life.
Apostle Paul brought before the council, tells them earnestly how he had lived in all good conscience before God until that day.
Paul is then brought before Governor Felix, and confesses before them, that, that which they call heresy, He so worships the God of his fathers, believing all things written in the law and the prophets, having hope towards God, of a resurrection of the dead, just and unjust. This is how Apostle Paul confesses how he exercises himself, to always have a conscience void of offence toward God and toward man. (More verses for never giving offence, and when some give offences to avoid those people. 1 Corinthians 10:32. 2 Corinthians 6:3. James 3:2. Philippians 1:10. Romans 16:17.)
The end of the commandment is charity out of a pure heart, which is also of a good conscience, sincere faith, which some swerve aside to vanity.
We are to hold the faith and a good conscience, not like some who have put away concerning faith and made shipwreck. ( they are delivered unto satan to learn to not blaspheme.)
We are to draw near to God, with a true heart in full assurance of faith, and our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
The Apostles had a good conscience in all things, willing to live honestly.
We are beseeched by the workers with Him, to not receive the grace of God in vain. God hears us and accepts us in the day of salvation and succours us, we are to behold as now is the accepted time; behold, now is the day of salvation.
The Apostles giving no offence in anything, that the ministry be not blamed. But in all things approving themselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses.
Whatever we do it is to, DO ALL TO THE GLORY OF GOD.. ( committing sin is not giving glory to God)
Giving no offence, neither to the Jews, nor to the Gentiles, nor to the church of God, even as Apostle Paul pleased ALL MEN IN ALL THINGS, not seeking his own profit, but the profit of many, that they may be saved.
What saves us is the answer of a good conscience toward God,) by the resurrection of Jesus Christ. ( To assure our hearts before God and our heart to not condemn us. 1 John 3:18-21.)
Acts 23:1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Acts 24:14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
16 And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.
1 Timothy 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6 From which some having swerved have turned aside unto vain jangling;
1 Timothy 1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
Hebrews 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Hebrews 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
2 Corinthians 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
2 Corinthians 6:3 Giving no offence in any thing, that the ministry be not blamed:
4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
1 Corinthians 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
1 Peter 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
No scripture can be taught against the practical examples of the Apostles, nor against the purpose of that good conscience /belief in the rising of Christ from the dead, and also of non causing of offence to anyone. ( in all things giving glory to God.)
Those who do commit sins, ( those of this world/and any man that is called a brother.) fornicators, covetous, railer, drunkards, are to be judged, and pout away from ourselves those wicked persons.
1 Corinthians 5:9 I wrote unto you in an epistle not to company with fornicators:
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12 For what have I to do to judge them also that are without? do not ye judge them that are within?
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
I suppose one could by going into a coma or be brain dead.