>Alfred Persson said:
>I agree. But we likely disagree about postmortem evangelization. That the torments of Hell do more than punish for sin, they refine by burning away all self delusion and bondage to sin, so the dead can repent and confess belief in Christ for salvation. Then on Judgment Day they rise to a resurrection of life:
>Hopeful said
>I can't agree with that, as it is written..."And as it is appointed unto men once to die, but after this the judgment: " (Heb 9:27)
>Were your POV correct, it would read..."And as it is appointed unto men once to die, then the second chance, but after this the judgment:"
>If there was a second chance, why not a third and fourth?
That would be redundant as those who go through the trial after death then eagerly wait for Christ's second coming FOR salvation.
>Alfred Persson said:
>28 "Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice
>29 "and come forth-- those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. (Jn. 5:28-29 NKJ)
>Hopeful said
>This verse refutes any second chance.
>Death, resurrection, judgement.
On the contrary, Jesus said these hear His voice while still in the grave = hell. Those who obey what they heard, do good and rise to a resurrection of life.
>Alfred Persson said:
>For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 Pet. 4:6 NKJ)
>Hopeful said
>The "dead" of this verse are those of 1 Peter 1:9-12; the prophets of the OT and those who heard them.
>"Prison" is the word used for "grave".
Not according to context. Its the same dead God judges:
5 They will give an account to Him who is ready to judge the living and the dead.
6 For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 Pet. 4:5-6 NKJ)
>Alfred Persson said:
>3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed.
>4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ,
>5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.
>(1 Cor. 5:3-5 NKJ)
>Hopeful said
>"spirit" (small 's') is the word Paul used to describe the "church"
That's eisegetical. "to the spirits of just men made perfect" (Heb. 12:23 NKJ)
In context Paul says Satan will kill this sinner, destroy his flesh. Paul hope this leads to his salvation, "that his spirit may be saved". The day of the LORD Jesus is Judgment Day, when all appear before the throne of Christ:
I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: (2 Tim. 4:1 NKJ)
>Alfred Persson said:
>27 And as it is appointed for men to die once, but after this the judgment,
>28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. (Heb. 9:27-10:1 NKJ)
>Hopeful said
>There is no purgatory.
Scripture speaks of the refining fire, purgatory is a Catholic term.
And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God. (Zech. 13:9 KJV)
Alfred-- can I point you to a feature this site offers to make your posts and replies more easily readable? Rather than the jumbled mess above, consider using the quote feature (multi-quote). To do this, simply highlight a section of text that you would like to respond to, and click the "Quote" button that pops up. You can do this line by line and even quote text from different posts to include as one. Then, when you are ready to reply click the "Insert quotes" button that is bottom right of this reply box where you are typing, and it will insert the quotes you highlighted. It should look something like this>>>
We will never fully understand God's transcendent eternal perspective. To say what God "surely" would or would not have done is human pride. God wasn't building a factory and humans aren't products. We are beings with free will in what seems to be an environment that was intended by God to be morally challenging. The thesis I've set forth above is plausible - awful as this world often seems to us from our finite human perspective, God may know from his transcendent eternal perspective that it's the world that will achieve the maximal good. We will never explain mysteries like this in a logical, connect-the-dots sort of way, and it's futile to try.
When our LORD was asked if few would be saved, He replied few of that generation who rejected Him would be, but the SAVED would pour in from all four corners of the earth:
23 Then one said to Him, "Lord, are there few who are saved?" And He said to them,
24 "Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able.
25 "When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying,`Lord, Lord, open for us,' and He will answer and say to you,`I do not know you, where you are from,'
26 "then you will begin to say,`We ate and drank in Your presence, and You taught in our streets.'
27 "But He will say,`I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.'
28 "There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out.
29 "They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. (Lk. 13:23-29 NKJ)
It will make your responses and who you are quoting (as well as from where) much easier for readers to follow.