whitestone
Member
- Aug 14, 2012
- 69
- 0
OK, I'll bite, so to speak. I believe John 8:32 had it correct when he said that even Peter, who walked with Jesus was still, at times, sucked into the Jewish thought of the day that Gentiles were unclean and they had man-made laws prohibiting them from associating with so called "unclean' believers. This was the type of behaviour that Paul was so opposed to throughout his Epistles was the exclusion of Gentile believers into the greater Commonwealth of Israel. Even one who walked with the Messiah made mistakes, and Paul was correct to point that out.
Now if Peter walked, talked, prayed, and learned from Jesus, why could he not grasp a simple dietary exception in Mark 7:14-23? I submit that there never was any dietary changes. In Mark 7:19 in brackets (thus he declared all foods clean) was a man made addition into scripture that was never there in the Septuagint that you will only find in certain translations. You have to understand that this was kosher paradise they were living in, and if Jesus declared the dietary laws were done away with, he would have been called a blasphemer, false prophet and the Pharisees would have had credible grounds to try him. This parable is so clearly about the tongue defiling a person and what comes out of it as being evil, as well against the man made traditions of hand washing (ritually pure to be able to eat if you can believe that) of which Jesus so clearly opposes to when it was in contradiction to his commandments and the Word of God.
Mark 7:14-23 is no more about dietary laws as Mark 4:1-8 is about farming methods:
Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 “Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.â€
In both parables, afterwards he told the disciples the real meaning of the parable and explained it to them. In Mark 7:20-23 he explained it as greed, lewdness, slander, arrogance, etc as one making one unclean, nothing even remotely suggests it was bald eagle being on the menu as that wasn't the context of what Jesus was talking about. Similarly in Mark 4:13:20 Jesus even criticises the disciples for not knowing that the parable was about the conditions for those receiving the Word of God. Not about agricultural methods.
Last word, "foods" as taught in the Bible clearly meant food that God has given permission for us to eat. Unless one can point an example to me, "food" in the Bible are those defined in the dietary laws in Leviticus. That was their definition of what food was. That's why Peter was so disgusted by that vision, because he would never have considered non-permissible animals as being something to eat. It was abhorent to him, unthinkable, detestable. And later in Acts 10:28 he made it clear that the vision wasn't a dietary change, it was one of calling Gentiles clean He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean," and further reinforced in Acts 10:34-36 "Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right."
Very well thought out and stated. It had nothing to do with legitimizing unclean food to consume.