I should not bother to reply, as you have not apologized for your offense. Still, you are one of the few people who is presenting a well elucidated discourse, though skewed according to tradition, and ignoring the proofs that I have presented.
I am also not sure what it is you want me to apologize for, what offense it is that I have caused. I read your article and, with all due respect, you completely ignore the immediate context of verses and so make all sorts of connections between different things where there are none. Context is king; it is one of the most important things in understanding anything one reads, never mind Scripture. I think I have read most everything you have posted and I believe I have addressed all your proofs.
There are common elements in all religious perspectives. The element which primarily distinguishes Christianity from other religions is salvation by grace through faith, and not by works or exalted knowledge. That is the very essence of Christianity, and not contradictory to it.
That is, of course, just one of the many things that distinguishes Christianity from other religions. A personal, triune God is another. That God is love is another, and is perhaps a better understanding of the very essence of Christianity. Everything else, including salvation by grace, flows from this.
An inclination to malign and marginalize me by grouping me with Gnostics, contrary to my clear statements concerning the common salvation, is reprehensible and deserved to be rebuked.
I haven't grouped you with Gnostics. I have stated that your belief in reincarnation is found in neo-Gnostic, New Age, Buddhist, and Hindu beliefs, never in the Bible and so never in Christianity. I even provided a link to prove my point. You can still claim a Christian understanding of salvation but have errant beliefs from other belief systems.
Having said that, I find that I should take the opportunity to further express my perspective on salvation in general, such that you may find what fault as you may. I have mentioned the term incremental salvation a couple of times, but I have not yet defined it. I have presented other descriptive terms which apply to the four primary courses of the juxtaposed heavens, but I reserved the four salvations for another thread. Given that I have been falsely accused of having beliefs similar to Gnostic salvation, accused as a result of presenting a comprehensive doctrinal framework which is not mainstream, I see that I must now make my soteriological perspective clear.
So, the common salvation is the salvation by grace through faith in Jesus Christ as the only begotten Son of God.
This is the salvation from the pollutions of the world 1Pet2:20, which are the pollutions that result from sin. That is from when the believer's soul formerly existed in the foundation of the world, but after salvation was moved to the foundation of the solid earth, that is, into the first foundation of the New Jerusalem. The wells of salvation are;
1) Salvation from the world 1Pet2:20
2) Salvation of the soul Heb10:39
3) Salvation from God's wrath Rom5:9,10/ 1Thes1:4,10/ 1Thes5:2,4,9
4) Salvation of the rock (white stone) Psa89:19,26/ Rev2:17
Salvation, incrementally, is by grace through qualification. The qualification of the first salvation is faith. None of the salvations are by works, but all are by grace.
Incremental salvation allows for the complete integration of scripture as understood in a comprehensive manner.
For example; Mat10:22/ Mat24:13/ Rom5:9,10/ Heb9:28
Be blessed, be well.
Biblically, it seems to me, there is only one salvation, although it is spoken of in past, present, and future terms--justification (or forgiveness), sanctification, and glorification, respectively. I suppose that could look like salvation is a process or incremental. However, it isn't that there are actual steps, as though one is first saved from the world, then there is the salvation of the soul, and then salvation from God's wrath. Those are all part and parcel of the one salvation. In speaking of salvation in past terms alone, it is to be saved from the effects of sin, which include guilt, death, God's wrath, despair, and ignorance of truth. But salvation is very comprehensive, with many different aspects to it.
Consider what Dane Ortlund says:
Ponder the rich variety of ways the New Testament speaks of our rescue in Christ. With each I’ve identified two texts that teach that aspect of salvation, and then given in parentheses that blessing’s opposite (what that aspect of salvation delivers us from).
Justification—the law-court metaphor (Rom. 5:1; Titus 3:7) (no longer condemned)
Sanctification—the cultic metaphor (1 Cor. 1:2; 1 Thess. 4:3) (no longer defiled)
Adoption—the familial metaphor (Rom. 8:15; 1 John 3:1–2) (no longer orphaned)
Reconciliation—the relational metaphor (Rom. 5:1–11; 2 Cor. 5:18–20) (no longer estranged)
Washing—the physical-cleansing metaphor (1 Cor. 6:11; Titus 3:5) (no longer dirty)
Redemption—the slave-market metaphor (Eph. 1:7; Rev. 14:3–4) (no longer enslaved)
Purchase—the financial metaphor (1 Cor. 6:20; 2 Pet. 2:1) (no longer in debt)
Liberation—the imprisonment metaphor (Gal. 5:1; Rev. 1:5) (no longer imprisoned)
New birth—the physical-generation metaphor (John 3:3–7; 1 Pet. 1:3, 23) (no longer nonexistent)
Illumination—the light metaphor (John 12:35–36; 2 Cor. 4:4–6) (no longer blind)
Resurrection—the bodily metaphor (Eph. 2:6; Col. 3:1) (no longer dead)
And union with Christ, the organic or spatial metaphor, is the master-picture. If you are in Christ, you get all these benefits. It’s all or nothing.
(Ortlund, Dane C.. Deeper (Union) (pp. 62-63). Crossway. Kindle Edition.)
From our perspective, it begins from the point of justification, when one places their faith in Christ and his death and resurrection. From God's point of view, it begins with his election of persons, but there is still a definite point in time that one passes from death to life (1 John 3:14).