Tenchi
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Galatians 5:16-18
16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh.
17 For the desires of the flesh are against the Spirit, and the desires of
the Spirit are against the flesh, for these are opposed to
each other, to keep you from doing the things you want to do.
18 But if you are led by the Spirit, you are not under the law.
16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh.
17 For the desires of the flesh are against the Spirit, and the desires of
the Spirit are against the flesh, for these are opposed to
each other, to keep you from doing the things you want to do.
18 But if you are led by the Spirit, you are not under the law.
As happens very often around various human problems, an industry has developed around the problem of porn addiction. Especially within the sphere of Christendom, merchandising "cures" for sin is common - and lucrative. Books, video series and podcasts are produced constantly, ostensibly to help Christians conquer their many problems (lust, bad marriages, spiritual apathy, various neuroses, gluttony, bitterness, etc.), but actually to generate profit and notoriety for those who write the books and star in the video series. Certainly, concerning the matter of addiction to porn, the "sin-cure" industry has thrived.
But God, in His word, the Bible, offers a "way of escape" from all sin to any who want to take it. And He has laid out this way to victory over all sin very plainly in Scripture, though it has been well-obscured by the porn-addiction industry that wants to make merchandise of those bound in this sin (and inevitably in many other sins, too). Like the industry that's grown up around psychological distresses, the goal of the porn-addiction industry isn't really freedom, total and enduring, but mere "management" of this sin. The porn-addict who's freed of his sinful addiction ceases to be a source of revenue, so it's just bad business to relieve him fully of his addiction. No, he must see himself as permanently "ill," his brain chemistry powerfully disordered, his thinking severely twisted, so that he can't ever hope to be genuinely free of his addiction.
But God has no interest in keeping His children in perennial bondage to any sin, nor in making money off of them. If they are to enjoy Him fully, as He made them to do, and live in the protection, peace and blessing of holiness, they must be made increasingly free of sin. And so, God offers to His children a "way of escape" - not just from porn addiction - but from any and all sin. What is this "way of escape," exactly? Paul the apostle has described it in detail in his various letters to the Early Church, but in a "nutshell," here it is:
16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh.
Before explanation is made of what Paul wrote, here, it should be clarified that sin is just a symptom of something else, an effect called "sin," rather than the cause of itself. Sins are like sparks rising from a bonfire; they are the result of the bonfire, produced by it, they are not the bonfire itself. Too often, though, approaches to dealing with sin are occupied with the "sparks" rather than with the underlying "bonfire" that is producing them. Christian teachers will talk of "controlling one's eyes," and installing a supervisor over one's net activities, and thinking of the porn star as someone's daughter or sister, and using various distractions to occupy oneself. They'll orient upon these ways of stamping out a "spark" of sin, but never do anything about the "bonfire" of wickedness that's showering their life with such "sparks." There is no effective remedy from sin, however, no real liberty from it, without dealing with the Source of All Sin.
In the verse above, did the apostle Paul write of walking in the Spirit and thus not gratifying the will of the devil? No. He doesn't indicate that it's the devil who is the problem, but the "desires of the flesh." Many Christians, though, assign their sin-problem entirely to the devil, making him the ultimate cause of their wickedness. He tempted Eve, did he not? She would not have sinned, if he'd not enticed her to do so. It's the devil, then, who's at fault for our sin. Well, hang on. Did Satan force Eve to sin? Did he hold her down and stuff the Forbidden Fruit into her mouth? No. Instead, he appealed to something inside of Eve, to something in her very nature that was powerful enough to deny and defy the command of God Himself, whom Eve knew personally and directly. What was that something? Well, it was the same thing, at bottom, that had prompted the devil to rebel against his Maker: Self-will.
We have a problem with the desires of the flesh, these desires produce sin in us, only because we are living according to our own will and way rather than God's. It is from this selfish person, this self-centered, self-willed person, that we all require salvation; for it is this rebellious, self-oriented person who will take us straight into eternal hell, if God doesn't rescue us from his/her control. This self-willed person is irremediable, s/he cannot be improved, even by God, and is incorrigibly fixed upon itself and satisfying inordinately and destructively the impulses of the flesh.
Romans 8:5-8
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.
8 Those who are in the flesh cannot please God.
There is nothing intrinsically wrong with the sexual impulse, or the impulse to eat and drink, or the impulse to rest and to be entertained, or to delight in the many good things God has made. But when a person is not "walking in the Spirit," they are "living according to the flesh" and this always leads to an excessive and destructive - a sinful - pursuit of fleshly impulses. The obese pastor standing in the pulpit telling you how to live as a Christian is not walking in the Spirit; the Christian addicted to gambling, or porn, or drugs is not walking in the Spirit; the Christian eagerly filling their days with the World, binging on Netflix, or Amazon Prime t.v., or spending hours reading Twitter posts, or watching Tik Tok and YouTube videos, or playing the narcissist, posting a near-constant stream of video and pics of themselves to the 'net is not walking in the Spirit. Most of them have no idea what "walking the Spirit" is, or that it is basic and essential to the Christian life!
The consequence of so few believers knowing of, and understanding, what it is to "walk in the Spirit" is that the Church in the West, the Body of Believers in North America, is filled with the "leaven" of sin that only a little of which, the apostle Paul warned, would "leaven the whole lump" and make the entire community of believers spiritually corrupt and impotent, as the church at Corinth was (1 Corinthians 3, 5, 6, 11). But this "leavened" condition has been the case for so long now within the western Church, many believers so deeply-steeped in a carnal, self-centered version of Christian living and thinking, that they snarl and snap at any who point out the deeply unbiblical nature of their living.
In such circumstances, it's no surprise that various sinful addictions plague the Church. And it's no surprise that those desirous of making merchandise of the "flock of God" have crowded around the Church, offering myriad approaches, and methods, and systems to deal with these addictions. God's "way of escape," however, has not altered since it was delivered to the Church two millennia ago. And it remains as powerfully-effective now as when it was first described in the New Testament.
So, then, what is it, exactly, to "walk in the Spirit"? If, as Paul wrote, doing so prevents fulfilling the desires of the flesh in a sinful manner, it must be a vital aspect of Christian living! Well, Paul left a clue:
"But if you are led by the Spirit,"
"Led by the Spirit"? What's this mean? Does the Spirit direct everything I do, indicating to me what socks to wear, what toothpaste to use, how many peas to put on my dinner plate, what direction to take on my daily constitutional? Is this the leading of the Spirit? Well, before this question is addressed, it's necessary to consider what "being led" implies and requires.
Continued below.