Romans 11:2 God hath not cast away his people which he foreknew. This scripture of course refers to Israel in the future, but the thought may be applied to all of God's elect.Sorry for jumping into this thread without reading each and every post, but I truly am curious about one thing, so here is my question;
Was everyone created with the possibility of accepting Christ, or were some created merely to aide somehow in the progression of faith of others?
I ask this question based on the following scriptures;
Exodus 4:21
And the Lord said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
Exodus 14:4
And I will harden Pharaoh's heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the Lord. And they did so.
Exodus 14:17
And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
I don't believe that either the Pharaoh nor the Egyptians had a choice in the matter. God used them in order to prove that He was the Lord. (Exodus 14:4)
1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
Ephesians 1:4-6 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
When you refer to God hardening the hearts of unbelievers it was not due to instilled unobjectionable conditioning, it was due to leniency. Pharaoh would face great pestilences and repent, but when taken away his heart would of its own harden again. If God did such a thing to someone with no alternative, how could He righteously judge them for it, and we know and read in Genesis 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?