kwag_myers said:Once again, you reject the Holy Spirit because you think in terms of the flesh, cardinally! Not to mention the fact that you don't understand Jeremiah's ministry. But the real issue here is that you cannot accept the fact that the Old Testament is a physical example of spiritual truths.
Yeah, just saying this doesn't make it true. The real issue is you have not given me any scriptural reason to believe what you are saying.
As for taking things out of context, Hebrews 8:5-13 is very clear on the subject of a "NEW" covenant, and that the old one has been done away with
Nothing to do with the contents of it though, as I explained.
Then why was the veil rent in two (Matthew 27:51)?
The veil to the set apart place, not the most set apart place.
To give us access to the Holy of Holies.
How do we have access?
How is it that we have access to the throne of grace (Hebrews 4:16) but not the mercy seat (Exodus 25:17)? That makes no sense.
This question makes no sense. How in the world are we "in" the holy of holies and why in the world does Yahshua need to be in there as High Priest if we are in there (which ultimately doesn't make sense because he's in heaven where the true Tabernacle is and we are not). The throne of grace is just an expression.
You teach a false religion, rejecting the saving grace of Jesus Christ, the spirit of adoption (Romans 8:15), and the Holy Spirit.
Well, if you want to say this, this is you. I can't stop you...
So, unless you see the word "commandment" it doesn't count? If someone tells you not to do something, by definition, that is a commandment.
This has nothing to do with whether or not it some type of "new law" that replaces Torah.
Strong's kainos:
1) new
a) as respects form
1) recently made, fresh, recent, unused, unworn
b) as respects substance
1) of a new kind, unprecedented, novel, uncommon, unheard of
For Synonyms see entry 5852
Appears 44 times and is always translated as "NEW" (even by Young's).
That doesn't look like a Strong's. I don't know which one you are using, but it depends on the context. If we use our head, we'll figure out that "love one another" isn't "new". And if we use more of our head we'll figure out that none of these say "this is the 'new law' so don't keep what's written in Torah". This is how kainos appears in my Strong's:
G2537
καινός
kainos
kahee-nos'
Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age): - new.
The word for "new" as in respect to "age" as it says here in this definition is:
G3501
νέος, νεώτερος
neos neōteros
neh'-os, neh-o'-ter-os
A primary word, including the comparative (second form); “newâ€Â, that is, (of persons) youthful, or (of things) fresh; figuratively regenerate: - new, young.
It is obvious that you teach a contrary doctrine, a false Jesus, and therefore, I choose to have nothing more to do with you.
Well, nice job of explaining my error. Keep up the "love".