Just to clarify.
Do you believe people who are cast into the fires of hell, are also in a place of darkness, in separation from God?
JLB
Yes, why?
Edit: that is why the rich man asked Abraham to send Lazarus to cool his tongue with water.
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Just to clarify.
Do you believe people who are cast into the fires of hell, are also in a place of darkness, in separation from God?
JLB
This is an example of a partial quotation of a verse made within one discussion/context changing the true meaning of the verse if inserted into another context.
I believe hell will be a place of darkness, and fire.
Jesus described this seemingly "mutually exclusive" phenomenon this way...
...If therefore the light that is in you is darkness, how great is that darkness! Matthew 6:23b
Yes, why?
Edit: that is why the rich man asked Abraham to send Lazarus to cool his tongue with water.
OK...I appreciate your balanced and counter-pointed approach to the issue. As a scientist I can appreciate and indeed often insist on it.
However, I must clarify one thing. I have "insufficiently advanced claim in light of God's omnipresence" because I have no intention on doing so. I don't consider it inherent to the main subject of the thread and will not respond to it any further. That was always your initiative and at this point it is distracting enough to be considered a "straw man" fallacy and a hijack of the thread. Start a new thread if you feel so compelled, but I will no longer even attempt to respond to it. It's my thread, and I think I have a right to decide what's on- and off-topic.
If a single person loses their salvation due to a thread hijack, God will know and hold it to the appropriate person's account. It is not worth it.
For many these days that prove hell's existence it is a place of relationship and not geography.
Someone 'burning' in acid is NOT the same chemical reaction as someone combusting/burning in fire. Which is why it's properly called a chemical burn not just a burn.The example of someone burning in acid, while in a dark places was used to illustrate the point,
This verse was quoted to show us that things in the spirit realm may be different than the things we experience in the natural realm.
As I have said before, but likely you missed it, I am not really taking a side in the debate but asking each side to validate their claims...(and I was trying to lend Kevin and hand with his experience.)JohnDB - It can be both, if both is what it is.
Ephesians 4:9 What does "he ascended" mean except that he also descended to the lower earthly regions?
Matthew 25:41 "Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.
You have an immortal and incorruptible body according to Paul. (1 Cor 15:53)You have some kind of spiritual body in Hell, and it is put through the ringer.
JohnDB - It can be both, if both is what it is.
Ephesians 4:9 What does "he ascended" mean except that he also descended to the lower earthly regions?
Matthew 25:41 "Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.
Luke 16:27-28 "He answered, 'Then I beg you, father, send Lazarus to my father's house, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.'
I think you may have been looking at a different scripture? I didn't see where he had a specific audience here.
According to OT commentators Keil & Delitzsch, ‘Sheol denotes the place where departed souls are gathered after death’ (n d:338).
One of the leading exegetical Greek word studies edited by Colin Brown states: ‘In the LXX [Septuagint] hades occurs more than 100 times, in the majority of instances to translate Heb sheol, the underworld which receives all the dead. It is a land of darkness, in which God is not remembered (Job 10:21f; 26:5; Ps. 6:5; 30:9 [LXX 29:9]; 115:17 [LXX 113:25]; Prov. 1:12; 27:20; Isa. 5:14)’ (Brown 1976:206).
So in the LXX, hades is a Greek translation of the Hebrew, sheol.
Works consulted
Brown, C (ed) 1976. The new international dictionary of New Testament theology, vol 2. Exeter: The Paternoster Press.
Keil, C F & Delitzsch, F n d. Tr by J Martin (from the German). Commentary on the Old Testament: The Pentateuch, vol 1. Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
Which all leads to the premise that a believer in Christ cannot go to Hell as if there is one spark there my soul sings with joy at God's power, his light, his eternity, and Majesty.
"If I make my bed in Sheol thou art there".
28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. (Lk. 16:14-31 KJV)
This parable is actually towards the end of a long discussion that beings in Chapter 14. Notice before going into the parable Jesus said to the Pharisees that the Law and the Prophets were until John. What He has told them is that their reign is over. The Law and the Prophets ended with John the Baptist. That means that the priesthood has ended. Then Jesus say, 'whoever puts away his wife and marries another commit adultery.' This is the very thing they were guilty of. They would divorce their wives for 'any cause' and marry another. If you look at the book of Malachi you will find God charging the priesthood with this very thing. Malachi is the last book of the OT and predicts this right before speaking of the coming of the Lord.
And how do you know I haven't already?
Pope John Paul II is being tortured in flames in Hell right now as we speak. His main sin was telling people that Hell is not a physical place when he fully knew that it is. Do you really expect me to remain silent about that?
It is to anyone who doesn't believe. And it says right there in (28) place of torment
I get what you are saying about the priesthood, but it is directed to those leaders who weren't going to believe in Jesus raising from the dead.....but it is a paradox statement (not believing Jesus raising from the dead or if a person saw hell and got raised from the dead and told them about it) Wouldn't believe it anyways.
Well, thanks for their opinions, but I'll stick with the Scriptures.
Not that OzSpen really needs me to defend him but what he is saying is commonly known to be true...that the Jewish understanding of Sheol is almost the equivalent of the Greek/Persian understanding of Hades. That this is the place/residence/abode for the dead. How it exactly functioned was as different as the religions. The Greeks/Romans believed that there was a river that ran through the underworld and gave it the name Styx...The Jews believed that Sheol was divided into two sections that one had rest and the other was constant frustration and toil while producing nothing. If a Jewish person was said to be "resting with his fathers" it was a good thing...which later came to be contested theology by Daniel (of all people) who when he gave his prophesy of his vision it spoke of him rising and receiving a reward for his faithful service. (Daniel 12)
Which then began some syncretic theologies mixed in with Zoroastrianism from the Persian Empire. They had a dualistic religion of light and dark sides. (mortals were considered prize pawns in this cosmic struggle) There the concept of Heaven being a marvelous place of untold riches and reward was already a concept. Jesus did nothing to dispel this concept (nor did Paul or John) and even took it further detailing some of the rewards that a person would experience there. Also that entrance began at physical death was a new concept that had not been assured of yet. (it had yet to be spelled out and revealed by any) But when we see Elijah and Moses talking with Jesus on the Mount of Transfiguration...well the cat is out of the bag then.
This is all from anthropological studies of these time periods which are not exactly biblical but do have biblical references to the anthropological states of societies. This is just some history of the understanding of what has been thought. And as I have already discussed earlier in this reply it may not be accurate. The Jews had to radically change their understanding of what happens to the dead with Daniel's prophesy...and I am seeking to change mine. All I need is a miracle...all I need is Jesus.
Not that OzSpen really needs me to defend him but what he is saying is commonly known to be true...that the Jewish understanding of Sheol is almost the equivalent of the Greek/Persian understanding of Hades. That this is the place/residence/abode for the dead. How it exactly functioned was as different as the religions. The Greeks/Romans believed that there was a river that ran through the underworld and gave it the name Styx...The Jews believed that Sheol was divided into two sections that one had rest and the other was constant frustration and toil while producing nothing. If a Jewish person was said to be "resting with his fathers" it was a good thing...which later came to be contested theology by Daniel (of all people) who when he gave his prophesy of his vision it spoke of him rising and receiving a reward for his faithful service. (Daniel 12)
Which then began some syncretic theologies mixed in with Zoroastrianism from the Persian Empire. They had a dualistic religion of light and dark sides. (mortals were considered prize pawns in this cosmic struggle) There the concept of Heaven being a marvelous place of untold riches and reward was already a concept. Jesus did nothing to dispel this concept (nor did Paul or John) and even took it further detailing some of the rewards that a person would experience there. Also that entrance began at physical death was a new concept that had not been assured of yet. (it had yet to be spelled out and revealed by any) But when we see Elijah and Moses talking with Jesus on the Mount of Transfiguration...well the cat is out of the bag then.
This is all from anthropological studies of these time periods which are not exactly biblical but do have biblical references to the anthropological states of societies. This is just some history of the understanding of what has been thought. And as I have already discussed earlier in this reply it may not be accurate. The Jews had to radically change their understanding of what happens to the dead with Daniel's prophesy...and I am seeking to change mine. All I need is a miracle...all I need is Jesus.