Luke 16:27-28 "He answered, 'Then I beg you, father, send Lazarus to my father's house, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.'
I think you may have been looking at a different scripture? I didn't see where he had a specific audience here.
It is this one.
14
And the Pharisees also, who were covetous, heard all these things:
and they derided him.
15
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
16
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
18
Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. (Lk. 16:14-31 KJV)
This parable is actually towards the end of a long discussion that beings in Chapter 14. Notice before going into the parable Jesus said to the Pharisees that the Law and the Prophets were until John. What He has told them is that their reign is over. The Law and the Prophets ended with John the Baptist. That means that the priesthood has ended. Then Jesus say, 'whoever puts away his wife and marries another commit adultery.' This is the very thing they were guilty of. They would divorce their wives for 'any cause' and marry another. If you look at the book of Malachi you will find God charging the priesthood with this very thing. Malachi is the last book of the OT and predicts this right before speaking of the coming of the Lord.
13 And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
14 Yet ye say, Wherefore?
Because the LORD hath been witness between thee and the wife of thy youth, against whom
thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and
let none deal treacherously against the wife of his youth.
16
For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit,
that ye deal not treacherously.
(Mal. 2:13-16 KJV)
After hitting them with those two He launches into the parable of the rich man and Lazarus. If you look carefully at the details of the parable it's pretty clear that it's about the priesthood. Notice the fact that the rich man is a Jew. He has five brothers. Levi, the tribe from which the priesthood came, had five brothers. Notice the rich man was dressed in purple and fine linen, this is what the priests wore in Jesus day. Notice that the rich man is in Hades and not Gehenna. Jesus told the apostles that the wicked would burn in Gehenna. Nowhere did He say the wicked would burn in Hades. So, why is the rich man in Hades in the flame? The priests would make this connection immediately. When the Jews were about to go into the land Moses taught them a song. It's the song of Moses and it speaks of how Israel would turn away from God. The priests would be very familiar with it. In the song of Moses we find. Jeshurun is Israel
15 But
Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20 And he said,
I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and
I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
22
For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
23 I will heap mischiefs upon them; I will spend mine arrows upon them.
24
They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
26
I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.
28 For they are a nation void of counsel, neither is there any understanding in them. (Deut. 32:15-28 KJV)
We can see this applies to the time of Jesus because He talks of moving them to jealousy by another nation. Paul quotes this. But notice that God said that a fire would be kindled in His anger and would burn to the lowest hell. The word translated hell is the word Hades. That is where the rich man is said to be. The fire burning in Hades is God's anger. If you search the Greek text for a verse where Hades and fire appear together Deut 32:22 is the only one that appears. Other than this verse nowhere in the Bible do we find fire in Hades. And in this verse it's clear that it's speaking of God' anger and not a literal fire.