A Living Sacrifice
... by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:1-4, ESV)
Footnotes
[1] 12:1 Or
brothers and sisters
[2] 12:1 Or
your rational service
[3] 12:2 Greek
age
[4] 12:2 Or
what is the good and acceptable and perfect will of God
We are indeed to present ourselves --and yes our bodies-- as a living sacrifice, wholly holy -and- acceptable to God. This is our Spiritual worship. But before we drill it down into the very small we will do well to first open it up and expand our view. We are to be transformed by the renewal of our mind and this is done by continuously exercising or as Paul is so famous for saying, by running the race, not just this moment, not just the next, but with the idea that we will cross the finish line.
As we continue to expand our vision regarding who "we" are --shall we start prohibiting others from joining themselves in our holy and acceptable (to God) offerings? What if a brother comes and he does not have as much money as I do, or what if he is being called out of sin, but is found destitute, or humbled, or naked and in a ditch over there somewhere? May I do as Jesus instructed when he mentioned neighbors and that Samaritan? Or must I disdain and say, "Be away for I am holier than thou..."
What was our first example? Was it not Cain and Able? And to the one who had not found favor, what was said?
This is the first command: That we love God. Part of our showing this is holiness for He said,
"Be thou holy for I am holy." I must agree and would not hesitate to say,
"Depart sin and eschew evil." Yet this is the second that is commended, yea
commanded: That we love others even as we love ourselves. Some may wish to speak of things that God calls abominations. To those God states,
"An uneven scale is an abomination" (Prov 11:1).
What one of us does not have almost infinite grace for our past "mistakes" and even if we do wrong, then again and again do what is evil, and even if what we do is without any evidence of it ever stopping? How do we deal? How do we cope with God's call to holiness then? We may still count on God who is greater than our heart. It is
His longsuffering toward usward that we count as our salvation and we are indeed admonished to offer service and worship as we present
our bodies.
My suggestion is that the fact that you are part of the body of Christ and in you is being formed the Mind of Christ. I would further suggest that it is okay and right for me to take notice of this fact and to withhold my tongue from performing service for the accuser of the brethren. Who made me the worthy judge? I reject this notion.
There is a difference between encouragement and holiness so-called. I tend to think in large terms first. Clean the inside first. Remove the plank first. That sort of thing. Frankly there is too much for me to do in that regard and I am utterly dependent on the sacrifice of another man's body for me.
The Full Assurance of Faith
... since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
(Hebrews 10:19-22, ESV)
Footnotes
[1] 10:19 Or
brothers and sisters
My body is purchased by the price paid by the body of another. That is the same price paid for your body. It is by one man to remove sin from all.
After considering these things --and I might say,
"only after considering all these things," may we then turn to the finer and more detailed things.
~Sparrow