Brightfame does NOT articulate the REFORMED position accurately. The best places to have an exact understanding of the REFORMED position is the Westminster Confession of Faith or the 1689 London Baptist Confession which is based on the former and is only slightly different.
So what does the 1689 London Baptist Confession say about
SAVING FAITH ...
Chapter 14. Of Saving Faith
1. The grace of faith,
whereby the elect are enabled to believe to the saving of their souls, is the work of the Spirit of Christ in their hearts,
1 and is ordinarily wrought by the ministry of the Word;
2 by which also, and by the administration of baptism and the Lord's supper, prayer, and other means appointed of God, it is increased and strengthened.
3
1. 2 Corinthians 4:13; Ephesians 2:8
2. Romans 10:14,17
3. Luke 17:5; 1 Peter 2:2; Acts 20:32
So God
enables (causes) the elect (those God chooses) to believe. The elect believe, God does not believe for them and this belief saves them. No one is saved if they don't believe with Bright calls a work.
But why is this not a work by the elect?
The elect CANNOT believe from their own resources, thus the WORK is NOT that of the elect, but of God. It's like a carpenter (God) putting a nail (man) through wood. God is doing the work and man is simply the instrument God uses. Man thus does not credit for the work though he is involved. God gets 100% credit for the work of enabling man to believe.
Bright's statement is not REFORMED when he says "If you condition salvation on what you do it is Salvation by works".
By his understanding of works everyone is saved by works. He doesn't seem to understand the subtle different that the 1689 London Baptist Confession alludes to. That God ENABLES man to believe. Man has no power to believe on his own.
Instead of saying:
"If you condition salvation on what you do, it is Salvation by works" Bright should be saying:
"If you condition salvation on what you do as being independent of God, it is Salvation by works"
This is the REFORMED position. I knew Bright's the REFORMED Ambassador ... but he's got the REFORMED perspective wrong.
Iconoclast or
atpollard ... you guys know REFORMED theology .... maybe you can straighten this out .. maybe you will surprise me and say Bright is right .... (I doubt it)
Anyways, that is true reformed theology. Whether it's biblical or not, I'll let you debate amongst yourselves.