Drew
Member
Hello stranger:
I am a little unclear as to what you are saying about Romans 9.
Yes, Paul mentions individuals. But this does not justify a conclusion that the text is making a theological statement about the predestination of individuals unto salvation or loss. The context, although most people miss this, is God's faithfulness to the covenant, and specifically how He has treated national Israel. Paul uses God's "passing by" of Esau and His hardening of Pharaoh as representative examples of how He has the right to intervene in history in service of the covenant. This is not about election of people unto salvation and loss - the overall context strongly argues against that.
What is Pharoah's hardening all about anyway? It is about God using Pharoah to set up a great redemptive act on the part of God - the delivery of the Jews out of Israel. The reference to Pharoah appears right before the famour potter's account. Contextually and logically, the reader has been set up to expect a further elaboration on how God uses people (or nations) in service of specific redemptive purposes in the grand plan. It would be very strange form indeed for Paul to suddenly dive into the theology of the salvation of individuals.
Given what the hardening of Pharoah is all about - God using people in his plan of redemption - and given the overall context, it makes far more sense to see the potter's account as being about God's using national Israel as an instrument in God's grand redemptive plan than to see this as a statement about individuals being predestined or elected.
How does Fred's election to life and Joe's election to loss have anything to do with God's redemptive plan?
How does Fred's election to life and Joe's election to loss have anything to do with God's treatment of Israel within the covenant, which is what chapters 9 and 10 are all about.
There are a number of other arguments as to why Romans 9 has nothing to do with the election of individuals.
I am a little unclear as to what you are saying about Romans 9.
Yes, Paul mentions individuals. But this does not justify a conclusion that the text is making a theological statement about the predestination of individuals unto salvation or loss. The context, although most people miss this, is God's faithfulness to the covenant, and specifically how He has treated national Israel. Paul uses God's "passing by" of Esau and His hardening of Pharaoh as representative examples of how He has the right to intervene in history in service of the covenant. This is not about election of people unto salvation and loss - the overall context strongly argues against that.
What is Pharoah's hardening all about anyway? It is about God using Pharoah to set up a great redemptive act on the part of God - the delivery of the Jews out of Israel. The reference to Pharoah appears right before the famour potter's account. Contextually and logically, the reader has been set up to expect a further elaboration on how God uses people (or nations) in service of specific redemptive purposes in the grand plan. It would be very strange form indeed for Paul to suddenly dive into the theology of the salvation of individuals.
Given what the hardening of Pharoah is all about - God using people in his plan of redemption - and given the overall context, it makes far more sense to see the potter's account as being about God's using national Israel as an instrument in God's grand redemptive plan than to see this as a statement about individuals being predestined or elected.
How does Fred's election to life and Joe's election to loss have anything to do with God's redemptive plan?
How does Fred's election to life and Joe's election to loss have anything to do with God's treatment of Israel within the covenant, which is what chapters 9 and 10 are all about.
There are a number of other arguments as to why Romans 9 has nothing to do with the election of individuals.