You're still not explaining how the law does not get abolished, but fulfilled, in this new covenant. In fact, you're saying it is discarded and in effect unfulfilled. Which is nothing more than abolishing it. Perhaps you simply do not know how the old covenant can be laid aside because of faith in Christ while the law gets fulfilled by that same faith, and therefore, you have invented a doctrine that leaves the law discarded and unfulfilled and in effect abolished altogether, even though the Bible plainly says Jesus did not come to do that. You should know full well no believer should be expected to believe a doctrine that directly contradicts Jesus' own words.
Do you think death for not entering into Sabbath Rest, or not appearing before the Lord at the appointed 'place' and 'time' has somehow been abolished? I see that lawful requirement for death being fulfilled in Christ's death on the cross, and the lawful requirement for Sabbath Rest and Festival observance being fulfilled by faith in Christ, not abolished as your doctrine insists. Your fundamental problem is you do not understand how a literal covenant of law can be laid aside, yet the law be fulfilled at the same time. That's why you have invented an unnecessary doctrine that abolishes the law, not upholds and fulfills it as both Paul and Jesus said faith in Christ does.
Look what the 'handwriting' is:
It's the handwritten debt of law we all owe God. The debt of law that we owe God is unpaid by all of us. The penalty for our transgression of the law requires death. God took all that out of the way by nailing the 'handwriting'--the handwritten debt of law and it's penalties--to the cross with Christ, having marked it 'paid in full'. Not because we somehow kept it, or even that Christ kept it, but because that debt of law is
forgiven in Christ.
Then, in the same faith that secured that forgiveness of our debt of law and it's penalties, when we walk in the fruit of the Spirit we FULFILL THAT WHICH WE WERE ONCE GUILTY OF.
I'm only under the law insofar as faith upholds and fulfills it, not nullifies it when I have faith and walk in that faith by the fruit of the Spirit.
And it is only necessary to keep every literal jot and tittle of the law if you are seeking to be justified by that law. This is all explained in the Bible.
You've made this so complicated and contrary to the scriptures--scriptures which say the law of Moses gets fulfilled by faith, not nullified and unfulfilled as you have been saying it is. You simply do not know what it means for the old covenant to be laid aside by the new way of faith, while the law of Moses gets fulfilled by that same faith.
The problem is you think that the old covenant getting laid aside is somehow equivalent to the law of Moses not getting fulfilled. You do not understand the difference the law no longer being the covenant between man and God, and the law still being fulfilled by the people of God. That's why your doctrine is the one that directly contradicts Jesus' words that say he did not come to abolish the law. If you would just listen to what I'm saying you would understand and learn what the difference is.
The yoke of JUSTIFICATION BY THE LAW is what Peter does not want put on the gentiles. He is obviously not saying the requirements of the law, 'do not steal', 'do not lie', etc. are a yoke and a burden too heavy to bear. Those get fulfilled by faith in Christ, not abolished as you are interpreting Peter's words to mean.
Honestly, it's you that can not hear how the old covenant got laid aside and how it gets fulfilled, not abolished, in this New Covenant. You've completely missed the teaching in the Bible about this and invented a false doctrine that does what Jesus said he did not come to do--abolish the law. You are at a loss to explain how the old covenant is laid aside while the law is fulfilled in this New Covenant. You can't even recognize the difference between the law being a covenant and the law itself.
It's amazing that you can't see that to invent this 'two law' doctrine is to effectively abolish the law of Moses--the very thing Jesus said he did NOT come to do. You say 'do not murder' in the law of Moses got abolished in favor of a different law of 'do not murder'. It's impossible to say this since Jesus said he did NOT come to abolish the law.