freeway said:
Question then can you please show where said scriptures are, and how or if they are being twisted? I am a young earth-er.. 6000 thousand years according to the bible, maybe as far as 10,000 but not billions just doesn't fit the bible view.
The Bible doesn't give an age of the earth so it would be man's folly in calculating a young earth based on information given in the Bible. If the evidence points differently then maybe those calculations should be revisited.
Not to take this discussion into evolution, although I see it heading that way already, let's take a look at some dates and ideas put forth in history. Darwin's On the Origin of Species was published in 1859 laying out the framework for what we know today about how life came to be what it is today on our planet. Darwin pointed to 'God' as the originator of this life despite what creationists try and say.
Now the only basis for a young earth and a literal 6 day creation comes from Genesis so is it valid to read it as a literal reading? Origen, a philosopher in the 3rd century, didn't think it should be taken literally. Now this is well before someone decided that the earth was only 6-10 thousand years old. Taken from his On First Principles which states;
"What person of intelligence, I ask, will consider as a reasonable statement that the first and the second and the third day, in which there are said to be both morning and evening, existed without sun and moon and stars, while the first day was even without a heaven? […] I do not think anyone will doubt that these are figurative expressions which indicate certain mysteries through a semblance of history."
St. Augustine of Hippo in the 5th century also followed the line of thinking that Genesis shouldn't be read literally. St. Thomas Aquinas in the 13th century also didn't believe in a literal interpretation. On which William Carrol had this to say.
"Aquinas did not think that the opening of Genesis presented any difficulties for the natural sciences, for the Bible is not a textbook in the sciences. What is essential to Christian faith, according to Aquinas, is the "fact of creation," not the manner or mode of the formation of the world."
(William E. Carroll, "Aquinas and the Big Bang," First Things 97 (1999): 18-20)
Aquinas argued to the point that God created all life to have potential.
"On the day on which God created the heaven and the earth, He created also every plant of the field, not, indeed, actually, but "before it sprung up in the earth," that is, potentially. … All things were not distinguished and adorned together, not from a want of power on God's part, as requiring time in which to work, but that due order might be observed in the instituting of the world. Hence it was fitting that different days should be assigned to the different states of the world, as each succeeding work added to the world a fresh state of perfection."
St. Thomas Aquinas, "Question 74: All the Seven Days in Common," in The Summa Theologica of St. Thomas Aquinas, 2nd ed., trans. Fathers of the English Dominican Province (London: Burns Oates and Washbourne, 1920)
In the 18th century, just before Darwin's Origin of Species, John Wesley wrote this.
"The inspired penman in this history [Genesis] … [wrote] for the Jews first and, calculating his narratives for the infant state of the church, describes things by their outward sensible appearances, and leaves us, by further discoveries of the divine light, to be led into the understanding of the mysteries couched under them."
John Wesley, Wesley's Notes on the Bible (Grand Rapids, Michigan: Francis Asbury Press)
Wesley also argued that scriptures
"were written not to gratify our curiosity [of the details], but to lead us to God."
John Wesley, A Survey of the Wisdom of God in the Creation: Or, a Compendium of Natural Philosophy, 3rd ed. (London: J. Fry, 1777)
So as one can see, many significant Church figures believed not in a literal 6 day Creation 6000 years ago and this was long before science found evidence of this. I believe the literal reading of Genesis beliefs started around the 15th-16th century. So the question becomes what are the reasons for clinging to said belief when the evidence points otherwise and is in agreement with early Christian thinkers long before scientists figured it out?
Augustine offered of this important piece of advice.
"In matters that are so obscure and far beyond our vision, we find in Holy Scripture passages which can be interpreted in very different ways without prejudice to the faith we have received. In such cases, we should not rush in headlong and so firmly take our stand on one side that, if further progress in the search of truth justly undermines this position, we too fall with it. That would be to battle not for the teaching of Holy Scripture but for our own, wishing its teaching to conform to ours, whereas we ought to wish ours to conform to that of Sacred Scripture."
(Augustine, The Literal Meaning of Genesis)
cheers
(If any of my information is incorrect feel free to correct me)