Oy vey.
Not this again.....(sigh).
The following text, from Luke 22, is often used to support the right to use violence in self-defence:
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And He said to them, "But now, whoever has a money belt is to take it along, likewise also a bag, and whoever has no sword is to sell his coat and buy one. <SUP>37</SUP>"For I tell you that this which is written must be fulfilled in Me, 'AND HE WAS NUMBERED WITH TRANSGRESSORS'; for that which refers to Me has its fulfillment." <SUP>38</SUP>They said, "Lord, look, here are two swords." And He said to them, "It is enough."
Obviously a “superficial†reading suggests that Jesus is advocating the “right†to carry a weapon. However, the fact that such a reading is deeply at odds with other things Jesus teaches should be a tip-off that things are not as they appear. And indeed, such is the case here. When this text is understood in broader context, we realize that Jesus is not making any kind of a case for the right to bear arms (swords or otherwise).
In order to arrive at the correct interpretation, we really need to step back and ask ourselves what Jesus’ larger purpose was in this dialogue. Note the connective “for†at the beginning of verse 37. It suggests that the material which follows is an explanation or amplification on the point just made – that the followers of Jesus are to sell their coats and buy a sword. So what is Jesus’ larger purpose?
<O:p</O:pIt is that He been seen as a transgressor. Jesus is intentionally orchestrating things so that the Jewish authorities will have plausible grounds for arresting Him. Of course, appearing as part of an armed band would be precisely the ideal scenario to ensure Jesus’ arrest. Remember the “for†at the beginning of verse 37. If we are to be careful students of what Jesus is saying, we need to take seriously what Jesus says in verses 37 and 38 as qualifying and explaining his statement about buying a sword. We cannot simply gloss the text and conclude “Look, Jesus is making some kind of general statement about the right to self-defence with weaponsâ€.
In fact, this very specific focus on the intent to be seen as a transgressor is powerfully sustained by Jesus’ statement that there is prophecy that He (Jesus) must be seen as a transgressor.
Remember the incident in the temple with Jesus overthrowing the tables of the moneychangers. This is not, as many people think, merely a repudiation of the sin of materialism. It is also a shrewd provocation on the part of Jesus. By creating a ruckus in the temple, He is forcing the hand of the Jewish leaders – they cannot allow such behaviour, Jesus must be arrested soon.
This is why, in the next verse, when the disciples say they have two swords, Jesus says “It is enough.†Obviously, if Jesus ever intended for the disciples to use the swords, two swords would not be nearly enough in any kind of armed action. But it’s enough to fulfill the prophecy by making Jesus appear to be participating in a violent revolutionary movement of some kind.
Unlike the “Jesus is supporting the right to bear arms†interpretation, note how the above interpretation makes sense of the entire account. If Jesus was really making some general statement about a “right to bear armsâ€, how exactly does that contribute to His being numbered with transgressors? And how does that make sense of the limit of two swords? Such a “right to bear arms†interpretation makes sense of neither. So it is almost certainly an incorrect interpretation of Jesus’ statement about buying a couple of swords.