Looking for Jesus according to Matthew

[JLGJLG]

119) Looking for Jesus


Matthew 23:3


So

οὖν (oun)

Conjunction

Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.


practice

ποιήσατε (poiēsate)

Verb - Aorist Imperative Active - 2nd Person Plural

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


observe

τηρεῖτε (tēreite)

Verb - Present Imperative Active - 2nd Person Plural

Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.


everything

πάντα (panta)

Adjective - Accusative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


they tell

εἴπωσιν (eipōsin)

Verb - Aorist Subjunctive Active - 3rd Person Plural

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


you.

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


But

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


{do} not

μὴ (mē)

Adverb

Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.


do

ποιεῖτε (poieite)

Verb - Present Imperative Active - 2nd Person Plural

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


what

κατὰ (kata)

Preposition

Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).


they

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


do,

ἔργα (erga)

Noun - Accusative Neuter Plural

Strong's 2041: From a primary ergo; toil; by implication, an act.


for

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


they do not practice

ποιοῦσιν (poiousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


what

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they preach.

λέγουσιν (legousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


- Men’s words will always be only men’s words!

- Real actions are real actions and are worth a lot more than basic men’s words!

- Yah.weh’s words are always connected with Yah.weh’s actions!

- It can be a question of time!

- But they always get together!

- And there is no difference with Jesus!

- On the one hand, no tricks!

- On the other hand, only tricks!

- Find the mistake!

 

[JLGJLG]

120) Looking for Jesus

Matthew 23:4


They tie up

δεσμεύουσιν (desmeuousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 1195: To bind, put in chains, tie together. From a derivative of desmeo; to be a binder, i.e. To enchain, to tie on.


heavy,

βαρέα (barea)

Adjective - Accusative Neuter Plural

Strong's 926: Heavy, weighty, burdensome, lit. and met; violent, oppressive. From the same as baros; weighty, i.e. burdensome, grave.


burdensome

δυσβάστακτα (dysbastakta)

Adjective - Accusative Neuter Plural

Strong's 1419: Difficult to carry, oppressive. From dus- and a derivative of bastazo; oppressive.


loads

φορτία (phortia)

Noun - Accusative Neuter Plural

Strong's 5413: A burden; the freight of a ship. Diminutive of phortos; an invoice, i.e. a task or service.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


lay [them]

ἐπιτιθέασιν (epititheasin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 2007: To put, place upon, lay on; I add, give in addition. From epi and tithemi; to impose.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


men’s

ἀνθρώπων (anthrōpōn)

Noun - Genitive Masculine Plural

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


shoulders,

ὤμους (ōmous)

Noun - Accusative Masculine Plural

Strong's 5606: The shoulder. Perhaps from the alternate of phero; the shoulder.


but

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


they themselves

αὐτοὶ (autoi)

Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


are not willing

θέλουσιν (thelousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 2309: To will, wish, desire, be willing, intend, design.


to lift a finger

δακτύλῳ (daktylō)

Noun - Dative Masculine Singular

Strong's 1147: A finger. Probably from deka; a finger.


to move

κινῆσαι (kinēsai)

Verb - Aorist Infinitive Active

Strong's 2795: To set in motion, move, remove, excite, stir up. From kio; to stir, literally or figuratively.


them.

αὐτά (auta)

Personal / Possessive Pronoun - Accusative Neuter 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


- There is an opposition between shoulders and fingers quite easy to visualize!

- It’s like doing sports and watching sports!

- It’s like the difference between real and artificial worlds!

- The original is always better than the copy!

- Even if men do the reverse!

- They prefer the copy to the original!

- They prefer lies to truth!

- That’s free will!

- It will be so right to the end!

 

[JLGJLG]

121) Looking for Jesus

Matthew 23:5

All

Πάντα (Panta)

Adjective - Accusative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


deeds

ἔργα (erga)

Noun - Accusative Neuter Plural

Strong's 2041: From a primary ergo; toil; by implication, an act.


are done

ποιοῦσιν (poiousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


for

πρὸς (pros)

Preposition

Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.


men

ἀνθρώποις (anthrōpois)

Noun - Dative Masculine Plural

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


to see.

θεαθῆναι (theathēnai)

Verb - Aorist Infinitive Passive

Strong's 2300: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.


They broaden

πλατύνουσιν (platynousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 4115: To enlarge, make broad; met: of the growth of tenderness and love. From platus; to widen.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


phylacteries

φυλακτήρια (phylaktēria)

Noun - Accusative Neuter Plural

Strong's 5440: Neuter of a derivative of phulasso; a guard-case, i.e. 'phylactery' for wearing slips of Scripture texts.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


lengthen

μεγαλύνουσιν (megalynousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 3170: (a) I enlarge, lengthen, (b) I increase, magnify, extol. From megas; to make great, i.e. Increase or extol.


their

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


tassels.

κράσπεδα (kraspeda)

Noun - Accusative Neuter Plural

Strong's 2899: The fringe, edge, corner, tassel. Of uncertain derivation; a margin, i.e., a fringe or tassel.

- They do everything for men to see, not for Yah.weh!

- They get what they want for the short run and nothing for the long run!

- It means they will lose everything!

- Once again, that’s free will!

- Yah.weh’s will means in the long run!

- But men are limited!

 

[JLGJLG]

122) Looking for Jesus

Matthew 23:6


They love

φιλοῦσιν (philousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 5368: From philos; to be a friend to (an individual or an object), i.e. Have affection for; specially, to kiss.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


places of honor

πρωτοκλισίαν (prōtoklisian)

Noun - Accusative Feminine Singular

Strong's 4411: From protos and klisia; a reclining first at the dinner-bed, i.e. Preeminence at meals.


at

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


banquets,

δείπνοις (deipnois)

Noun - Dative Neuter Plural

Strong's 1173: A dinner, an afternoon or evening meal. From the same as dapane; dinner, i.e. The chief meal.


the

τὰς (tas)

Article - Accusative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


chief seats

πρωτοκαθεδρίας (prōtokathedrias)

Noun - Accusative Feminine Plural

Strong's 4410: A chief (most honorable) seat. From protos and kathedra; a sitting first, i.e. Preeminence in council.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

ταῖς (tais)

Article - Dative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


synagogues,

συναγωγαῖς (synagōgais)

Noun - Dative Feminine Plural

Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

• Not Jesus!
• Not Yah.weh’ s faithful servants!
• Jesus gives us all the ingredients of faithfulness!
• So simple to understand!
• Find the mistake!
• So obvious!
• And they keep doing it!
• How is it possible to accept that?

 

[JLGJLG]

123) Looking for Jesus

Matthew 23:7,8

Matthew 23:7

the

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


greetings

ἀσπασμοὺς (aspasmous)

Noun - Accusative Masculine Plural

Strong's 783: A greeting, salutation. From aspazomai; a greeting.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

ταῖς (tais)

Article - Dative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


marketplaces,

ἀγοραῖς (agorais)

Noun - Dative Feminine Plural

Strong's 58: From ageiro; properly, the town-square; by implication, a market or thoroughfare.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the title

καλεῖσθαι (kaleisthai)

Verb - Present Infinitive Middle or Passive

Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.


of ‘Rabbi’

Ῥαββί (Rhabbi)

Noun - Nominative Masculine Singular

Strong's 4461: Of Hebrew origin; my master, i.e Rabbi, as an official title of honor.


by

ὑπὸ (hypo)

Preposition

Strong's 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).


[which they are addressed].

ἀνθρώπων (anthrōpōn)

Noun - Genitive Masculine Plural

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

Matthew 23:8


But

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


you

Ὑμεῖς (Hymeis)

Personal / Possessive Pronoun - Nominative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


are not to be called

κληθῆτε (klēthēte)

Verb - Aorist Subjunctive Passive - 2nd Person Plural

Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.


‘Rabbi,’

Ῥαββί (Rhabbi)

Noun - Nominative Masculine Singular

Strong's 4461: Of Hebrew origin; my master, i.e Rabbi, as an official title of honor.


for

γάρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


you

ὑμῶν (hymōn)

Personal / Possessive Pronoun - Genitive 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


[have]

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


one

εἷς (heis)

Adjective - Nominative Masculine Singular

Strong's 1520: One. (including the neuter Hen); a primary numeral; one.


Teacher,

διδάσκαλος (didaskalos)

Noun - Nominative Masculine Singular

Strong's 1320: A teacher, master. From didasko; an instructor.


and

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


you

ὑμεῖς (hymeis)

Personal / Possessive Pronoun - Nominative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


are

ἐστε (este)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


all

πάντες (pantes)

Adjective - Nominative Masculine Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


brothers.

ἀδελφοί (adelphoi)

Noun - Nominative Masculine Plural

Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.


- Jesus gives the example!

- No one is better than the others!

- We are all brothers!

- They aren’t “super brothers”!

- Or super apostles!

- We must give the example!

- Or we don’t belong to him!

 

[JLGJLG]

124) Looking for Jesus

Matthew 23:


Matthew 23:9:

- One Father!

Matthew 23:10:

- One instructor, the Christ!

Matthew 23:11:

The

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


greatest

μείζων (meizōn)

Adjective - Nominative Masculine Singular - Comparative

Strong's 3173: Large, great, in the widest sense.


among you

ὑμῶν (hymōn)

Personal / Possessive Pronoun - Genitive 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


shall be

ἔσται (estai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


your

ὑμῶν (hymōn)

Personal / Possessive Pronoun - Genitive 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


servant.

διάκονος (diakonos)

Noun - Nominative Masculine Singular

Strong's 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.

Matthew 23:12:

For

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


whoever

Ὅστις (Hostis)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3748: Whosoever, whichsoever, whatsoever.


exalts

ὑψώσει (hypsōsei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 5312: (a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.


himself

ἑαυτὸν (heauton)

Reflexive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 1438: Himself, herself, itself.


will be humbled,

ταπεινωθήσεται (tapeinōthēsetai)

Verb - Future Indicative Passive - 3rd Person Singular

Strong's 5013: To make or bring low, humble, humiliate; pass: To be humbled. From tapeinos; to depress; figuratively, to humiliate.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


whoever

ὅστις (hostis)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3748: Whosoever, whichsoever, whatsoever.


humbles

ταπεινώσει (tapeinōsei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 5013: To make or bring low, humble, humiliate; pass: To be humbled. From tapeinos; to depress; figuratively, to humiliate.


himself

ἑαυτὸν (heauton)

Reflexive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 1438: Himself, herself, itself.


will be exalted.

ὑψωθήσεται (hypsōthēsetai)

Verb - Future Indicative Passive - 3rd Person Singular

Strong's 5312: (a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.

- Apparently, the key is lost!

- But without the key, it is not possible to open the door!

- That’s the continuous and simple message of the Bible!

- But to get it, it is necessary to open our eyes and ears!

- When the door is closed, it will be too late!

- Remember the ark!

 

[JLGJLG]

125) Looking for Jesus

Matthew 24:

- As usual, the disciples get special information!

- But they will need time to digest it!

- Same for us with the whole Bible!

- But to digest it is necessary to eat!

- And a good diet is required!

- Do we have in mind Yah.weh’s kingdom?

- As often in the Bible, Jesus speaks about the sun, the moon, the stars falling from heaven and the powers from heaven being shaken to speak about the powerful!

- Do we really listen?

 

[JLGJLG]

126) Looking for Jesus

Matthew 25:

- Jesus tells us to keep on the watch!

- And prepare for Yah.weh’ s kingdom!

- Do we belong to the foolish or wise virgins?

 

[JLGJLG]

127) Looking for Jesus

Matthew 26:

- Are we like Judas or the woman who put perfumed oil on Jesus’ body?

- Do we really show we care about his message?

- All the disciples stumbled!

- They all left Jesus alone that night!

- Are we also sleeping?

- There won’t be another chance!

 

[JLGJLG]

128) Looking for Jesus

Matthew 27:

- Pilate washed his hands!

- The chief priests and the Pharisees persisted in the wrong direction!

- Are we also blind and deaf as society is?

 

[JLGJLG]

129) Looking for Jesus

Matthew 28:17

When

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they saw

ἰδόντες (idontes)

Verb - Aorist Participle Active - Nominative Masculine Plural

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


Him,

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


they worshiped Him,

προσεκύνησαν (prosekynēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.


but

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


some

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


doubted.

ἐδίστασαν (edistasan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 1365: To waver, doubt, hesitate. From dis; properly, to duplicate, i.e. to waver.

- YES, SOME DOUBTED AS USUAL!

- WHAT ABOUT US?

Matthew 28:18

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


Jesus

Ἰησοῦς (Iēsous)

Noun - Nominative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


came to

προσελθὼν (proselthōn)

Verb - Aorist Participle Active - Nominative Masculine Singular

Strong's 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to.


them

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


[and] said,

ἐλάλησεν (elalēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.


“All

πᾶσα (pasa)

Adjective - Nominative Feminine Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


authority

ἐξουσία (exousia)

Noun - Nominative Feminine Singular

Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


heaven

οὐρανῷ (ouranō)

Noun - Dative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


earth

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


has been given

Ἐδόθη (Edothē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


to Me.

μοι (moi)

Personal / Possessive Pronoun - Dative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

- YES, YAH.WEH GAVE JESUS ALL AUTHORITY!

- AND HE WILL LEAD YAH.WEH’ S KINGDOM!

- WILL WE HAVE A SHARE OF IT?

 

[F345T]

Why fear ? I would say this .
And the crowds were awe struck and they glorified God !

As Christians we should have a reverence for God and worship Him, but why would we fear him ?

I think if you were to see God standing in front of you, you would feel a fear you have never even imagined.

The crowd present at Mt. Sinai were so terrified at God's presence and voice that their hearts almost failed them.

God is Awe-some ... in the true sense of the word.

God bless.

 

[hawkman]

I think if you were to see God standing in front of you, you would feel a fear you have never even imagined.

I am sure it would all depend on how God presents himself to us for instance what if God came to speak me or you in the form of a whirlwind ? Now if God wanted to instill fear in us , without a doubt he would .

The crowd present at Mt. Sinai were so terrified at God's presence and voice that their hearts almost failed them.

The advantage we have over that crowd is that as Christians we have the Holy Spirit dwelling inside of us .

God is Awe-some ... in the true sense of the word.

Amen ! Makes me think of the Rich Mullins song .

Our God is an awesome God
He reigns from heaven above
With wisdom, power, and love
Our God is an awesome God
Our God is an awesome God
He reigns from heaven above
With wisdom, power, and love
Our God is an awesome God

 

[F345T]

I am sure it would all depend on how God presents himself to us for instance what if God came to speak me or you in the form of a whirlwind ? Now if God wanted to instill fear in us , without a doubt he would .

The advantage we have over that crowd is that as Christians we have the Holy Spirit dwelling inside of us .

Amen ! Makes me think of the Rich Mullins song .

Our God is an awesome God
He reigns from heaven above
With wisdom, power, and love
Our God is an awesome God
Our God is an awesome God
He reigns from heaven above
With wisdom, power, and love
Our God is an awesome God

Agreed.

 

[JLGJLG]

Proverbs 9:10

The fear
יִרְאַ֣ת (yir·’aṯ)
Noun - feminine singular construct
Strong's 3374: Fear, reverence

of the LORD
יְהוָ֑ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3069: YHWH

is the beginning
תְּחִלַּ֣ת (tə·ḥil·laṯ)
Noun - feminine singular construct
Strong's 8462: A commencement, rel, original

of wisdom,
חָ֭כְמָה (ḥāḵ·māh)
Noun - feminine singular
Strong's 2451: Wisdom

and knowledge
וְדַ֖עַת (wə·ḏa·‘aṯ)
Conjunctive waw | Noun - feminine singular construct
Strong's 1847: Knowledge

of the Holy One
קְדֹשִׁ֣ים (qə·ḏō·šîm)
Adjective - masculine plural
Strong's 6918: Sacred, God, an angel, a saint, a sanctuary

is understanding.
בִּינָֽה׃ (bî·nāh)
Noun - feminine singular
Strong's 998: An understanding

 

[JLGJLG]

ALAHA - MESHIKHA - PHILIPPIANS

https://www.thearamaicscriptures.com/


Chapter 1:1

1 Paulus {Paul} and Timatheus {Timothy}, Abde d'Eshu Meshikha {Slaves of Yeshua, The Anointed One}: Unto all The Qadishe {The Holy Ones} who are in Eshu Meshikha {Yeshua, The Anointed One}, which are in Philipus {Philippi}, with The Qashishe {The Elders} and The Mashamshane {The Ministers i.e. The Deacons}.

ESHU MESHIKHA 2
Alaha(n) / Alaha Aba / Alahi / Alaha Abuhe / Alaha alahak / Alaha abun =

Meshikha / Eshu / Eshu Meshikha (2) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha = 2

 

[JLGJLG]

ALAHA - MESHIKHA - PHILIPPIANS

https://www.thearamaicscriptures.com/


2 Taybutha {Grace} be with you, and Shlama {Peace}, from Alaha Abun {God, Our Father}, and from Maran Eshu Meshikha {Our Lord Yeshua, The Anointed One}.

ALAHA ABUN 1

MARAN ESHU MESHIKHA 1

Alaha(n) / Alaha Aba / Alahi / Alaha Abuhe / Alaha alahak / Alaha abun (1) = 1

Meshikha / Eshu / Eshu Meshikha (2) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (1) = 3

 

[JLGJLG]

ALAHA - MESHIKHA - PHILIPPIANS

https://www.thearamaicscriptures.com/


3 I give thanks unto Alaha {God} concerning you, constantly remembering you

ALAHA 1

Alaha(n) (1) / Alaha Aba / Alahi / Alaha Abuhe / Alaha alahak / Alaha abun (1) = 2

Meshikha / Eshu / Eshu Meshikha (2) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (1) = 3

 

[JLGJLG]

ALAHA - MESHIKHA - PHILIPPIANS

https://www.thearamaicscriptures.com/


6 because, I am of assurance concerning this: That He who began good works in you, He will complete them until The Day of Maran Eshu Meshikha {Our Lord Yeshua, The Anointed One}.

MARAN ESHU MESHIKHA 1

Alaha(n) (1) / Alaha Aba / Alahi / Alaha Abuhe / Alaha alahak / Alaha abun (1) = 2

Meshikha / Eshu / Eshu Meshikha (2) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (2) = 4

 

[JLGJLG]

ALAHA - MESHIKHA - PHILIPPIANS

https://www.thearamaicscriptures.com/


8 For, Alaha {God} is a witness for me, as for how I Love you in the kindly affections of Eshu Meshikha {Yeshua, The Anointed One}.

ALAHA 1

ESHU MESHIKHA 1

Alaha(n) (2) / Alaha Aba / Alahi / Alaha Abuhe / Alaha alahak / Alaha abun (1) = 3

Meshikha / Eshu / Eshu Meshikha (3) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (2) = 5