Bear with me while I repeat part of a post I have made elsewhere.
Some folk seem to have a problem even with one of the most fundamental elements of things created. When I speak, I create words. So my word is created. Now of course, they know this but it seems many have decided not to accept it because the logical conclusion is that when God speaks He creates His word and by literal translation, they think I am saying that Jesus is created.
But I’m not saying that at some time God created Jesus once and for all. I am saying that whenever God speaks, he creates his Word. His word has always been WITH him. By God’s word and through God’s word all things have been created.
Now we, in our human ‘wisdom’ cannot conceive the majesty of God, nor can we with our intellect comprehend the things of the spirit of God. Of course we always tend to reduce them to parallels or analogies which are tangible and humanly grasped, but God in reality cannot be defined or analysed in such a way. So I am not about to expound on the nature of God because these things are too wondrous for us to speak of or even behold in human terms. Some things are beyond knowing but what I do know is that God has given me keys of understanding to certain things. Of course I can only understand the things He has shown me since I have neither studied these things nor analysed them intellectually. It is revelation of the spirit of God.
Jesus is the Word of God. He is the conduit through which God has spoken and has brought everything into being.
And since it is God’s word that we are hearing we can say that the word itself is the conduit through which God speaks. And just as my word reflects who I am, so God’s word reflects God. As my word comes from my heart and therefore shows who I am so I can say that my word is me. And as the Word of God emanates from the heart of the Father so it is absolutely correct to say that the Word is God. Because it is the word (which is the reflection of the Father) that shows us God. But this is different to saying that Jesus is God.
But just as the word that proceeds out of my mouth reflects me, it (the word) is not actually me because I am the one who is causing it to be spoken. The word is created in obedience to my will. So there are two entities. Me AND my word. So it is again with God. There are two entities. One is God and the other is his Word. And so we can also say that the Word is WITH God.
So as John says, the Word IS God (in the sense that is represents or reflects Him) and the word is WITH God (in the sense that God is one entity and His Word is another.)
So Jesus, being the Word of God, can rightly proclaim, “before Abraham was I AM†And likewise in other passages that Trinitarians use to attempt to differentiate between an entity they call God the Father and another they call God the son there is no inconsistency either.
The real issue is that those who cling to this doctrine cannot see or perceive scripture in any other way, than that in which they have been taught. Furthermore, this leads to a major problem and that is that many who accept the doctrine, believe it because they are told that its acceptance is necessary for salvation. And therefore as a consequence many are taught that not to accept it, is tantamount to losing ones salvation.
But my contention is (and this is at the root of what God has shown me) our salvation is based on righteousness imputed by God, through faith in Christ. And this faith is a gift. So if God gives man this faith, and this faith does not ALLOW him to see the Trinitarian doctrine, do we blame God who is the giver or man who is the recipient? Of course we can do neither because in either case salvation would not be by faith.
Now I am not denying that those who accept OR reject the trinity are necessarily lost or ‘saved’. I am merely saying that a gospel that requires adherence to a doctrine in order for a person to be saved, is not a gospel based on faith and therefore it can only lead to self righteousness – which in God’s sight is filthy rags.