No claim to inerrancy was intended on my part. If I made such a claim, that would violate what I was saying in the sola scriptura thread.Hi Mondar,
I understand this is not the forum to debate, so I hope that my response will not come across as contentious but merely highlighting another perspective on a surely difficult topic. My hope is for fruitful discussion.
From the dawn of Christianity even beforehand among the Jews there has always been "competing" interpretations for different texts. For example, a literal versus metaphorical interpretation of Genesis, Arminianism versus Calvinism, Pre-Millennialism vs Amillenialism vs Post Millenialism, Reformed View of Justification vs NPP view of Justification vs Roman Catholic perspective on Justification vs Eastern Orthodox View of Justification, Adult vs Infant Baptism, etc. etc. etc.
We also must recognize that we as Christians are not Pluralists, we do not accept the idea that the Arminians and Calvinists for example are both right, either one is wrong both are wrong or they both are right on certain points. However, when you have two opposing views that directly conflict with each other you do not have two true views however valid each may be. Yet, we have some of the godliest and learned of theologians, Pastors, etc. who have accepted all kinds of the different positions I briefly mentioned above.
What this results in, is when someone claims to have come to a conclusion about the Scripture as a direct result of the Holy Spirit this effectively accomplishes the following:
1. It marginalizes other points of view as not from God, despite the fact that people from both perspectives claim to have received revelation from God.
2. It removes the possibility for discussion and criticism of that view. If God is the one who revealed it to you, then it will appear to those who disagree (often for good reasons) are going against God's will.
3. It is a claim to absolute knowledge on a matter that has been in great dispute for centuries, and one's subjective spiritual experience then supersedes the scholarly work of hundreds of people.
4. People who take this view generally are not critical of their own views. So convinced of their revelation experience they do not call into doubt it's origin and thus take any outside criticism as a personal offense against their faith and would not dare call into question their own perspective and presuppositions on the matter.
5. It does not take into account the many intricacies of interpreting this ancient book such as the translational challenges from the original Koine Greek and Hebrew, or the difficulty of understanding the author of the given text (for example understanding Paul correctly in the 1st Century) in addition to his audience and the occasion for writing the book, etc. Many of these challenges have only had great progress in our advancing in knowledge in the last Century with the discovery of so many ancient documents from the period. Giving us a fresh perspective of how these people thought and believed.
My first point is probably the chief of my contentions, as when one who holds to the perspicuity of Scripture talks about those who have different perspectives they begin to talk about how people "misunderstand", "misuse", or "misinterpret" the Scriptures. Yet it appears they themselves are immune to this charge because all of Scripture is laid bare to their enlightened eyes.
So my perspective on this issue, which I grant may be incorrect but I believe justifiable is that we should not entrust an elite set of people such as scholars or Church authorities as the RCC did. Rather, we should have a healthy dose of humility, compassion and open mindedness to perspectives different from our own. To appreciate that people even more passionate for God, more intelligent, more learned than you or I have come to various different conclusions and we ourselves are not the plumb line of truth. These matters can indeed be difficult to figure out, be respectful of the process, be open to discussion and criticism but do so in a patient and gentle way. Try to understand that you as a fallible human being are subject emotional prejudices and presuppositions and it is not until both parties acknowledge that they can be wrong.. that true and fruitful discussion can be had.
I appreciate you taking your time to read this, and I hope you do not view my differences as an attack against Scripture, but rather my humble appreciation of what I have observed not only in my discussions but throughout Christian history.
Thank you,
Doulos Iesou